Bruce Roberts on Khary Jackson’s poetic imagination: review of Any Psalm You Want

Any Psalm You Want

A collection of poetry

By Khary Jackson

 

Great poetry should be read aloud. And that’s why it has taken me so long to write this review. From the moment I began Khary Jackson’s Any Psalm You Want, his intense, electrifying language said, “Speak me!” so I did. And then, of course, I had to do it again, still allowing his words to fly trippingly from my tongue, and focusing on meaning, the sum total of passionate imagery, metaphor, symbol, historical allusion—of communication vibrant and intense. This is a brilliant book.

In poem after poem, Jackson impresses with wonderful connections between the mundane and the symbolic. In “From Antonio(Stradivari)”(p. 82), he connects the shape of Stradivarius’ violins with the shape of his first wife, Francesca, so the tender care with which he shapes his instruments becomes a love poem to his wife.

In “Abandoned House – for Detroit,”(p. 22) the emptiness of walls and floors becomes painful embarrassment to the life that once lived there—the loves, the hates, the arguments, the happiness: “When you’ve become an abandoned house,/your job is to remain still, to apostle your pride, to deny the mother’s voice in your bedroom ceiling,/ deny the father’s peppered steak in the kitchen,/deny the son’s fantasies in your shower.”

In “Enactment,”(p. 13) he twists the concept of a Civil War Reenactment, so that’s it’s gang versus gang in a drive-by, leaving a young boy “to twist his torso, yank his limbs to the choreographed puncture of lungs, thump the grass without bracing his fall, . . . and from somewhere near, from everywhere, a forty-year old black woman will howl for her boy. Her hands will shred the air.”

The historical fact of George Washington getting false teeth from the mouths of slaves, in “The Borrowed Mouth,” (p. 63) becomes an ironic speculation on why those teeth did not assume control, why their voices did not take over and speak through him in his political addresses, bewildering his audience with visions of a slave’s life from the mouth of the president.

In “Apologies to a House Party,” (p. 49) Nina Simone’s voice is background music at a party, yet the chatter goes on, no one’s really listening, and he wants to rage at them for silence, for the bluesy passion of her voice symbolizes the gritty injustice of Black experience: “Nina Simone’s giving birth while we stare at the wall./She is hunched over the coffee table wailing Mississippi Goddam!”

Jackson also impresses with the range of his poetic material. His titles alone document that he is well-read, constantly listening to the pulse of the world, and finding ways to intertwine the historical and modern: Such titles as “From Leadbelly to Kurt Cobain,” “John the Baptist—2nd Coming,” “Frida in Detroit,” “George Gershwin Writes Janis Joplin upon Hearing Her Version of Summertime,” “Esperanza Spalding Plays Her Bass At The White House show that he tunes his poetic ears and eyes to the world.

In “Rosa Parks (or Blue Grass, Part II,)” (P. 70) Rosa Parks, Robert Johnson, Bessie Smith and Scott Joplin, intermingle with 50 Cent, Lil Kim, Eminem, Dr. Dre, and John Legend in a musical, historical collage reminiscent of the old tv show “Meeting of Minds,” where say Thomas Jefferson would sit and talk with Genghis Khan, Plato, and Queen Victoria. A wonderful imagination is at work in these poems.

In short, this is one terrific book by one terrific author. For intense beauty of language, for impassioned feelings, no matter what the topic, for poetic significance found in simple, tangible objects, read Any Psalm You Want, by Khary Jackson—aloud!

 

Bruce Roberts, April, 2013   

‘Salem’ and other poems from Alexandria writer and pharmacist Jaylan Salah

 

Salem

It was a cold November day
I prayed to reach the stakes, before midnight
The flight to the moon was full of gloom
The executioner said, I’d soon be dead
I’d kick the box by noon, he said, I would never forget
The road to death was full of screams, begging and pleas
I held on to the bars of rusting iron
I fought back all the scars of blazing pain
I sniffed all the tears of distant fears
I watched the stake, fire and wood
I watched the faces of the people

Hatred filled eyes, despise, fear and loath
All they did was point a finger, scorn a look
I took my last weeds of wisdom, shut my senses
No preferences, today was the day I’d slowly die
The fire burned so scarily high, Mary was there, her hair was rising up to hell

Sarah was hiding, her tears were washing all my pain
Elizabeth stood both strong and frail, she hoped her trial would just fail
I laughed my heart out at the stake, I was in a hurry to embrace it
Hands tied roughly behind my back, hair trimmed coarsely in a bun
faggots beneath my feet, soot and tar over my head

Eyes reaching the sky so high, ears deafened by church’s bells
I waited for the flames to flare, to burn my feet and burn my dare
But nothing came although the flames were piercing high
across the cloudy, foggy sky
they blew the fire and the wind, waiting for me to turn to dust

But I was higher than them all, saving my dignity and soul
I waited for the time to die, afraid to hurt my precious pride
The executioner’s vicious laugh was turned to gasps and doubtful glare
Maybe she isn’t guilty, someone shouted
But she must die, and die i should

Before I go and leave behind
nothing but ashes, dirt and slime
I had to say that I would pray, to see the day where they became
lesser than me and more than this

Their wings would succumb to distress
Their eyes would certainly behold
The death of an innocent lady, a woman with a heart of cold
A woman so pretty and bold, whose crime is turning dust to gold
They lit the fire and withdrew, that time, it hurt to watch it glow

My skin began to melt, my hair began to fume
But I would never beg, would sure not bend
The terror soon swept away, leaving a flower to decay
I wasn’t there when ashes sprang, from bodily hope and dreams and trance

I was above the cowards and whore
Flying across the distant stars, singing along the vale profound
smoke dancing with every single sound I made

I wasn’t dead, you pathetic twits
I was a symbol of resistance, a gale and holy princess
smoke that arose from me was twisted sending letters to the saints and children

Behold the witch in Salem lot
She was the bravest on the spot

 

Welcome to Egypt

Passersby in the cafes, Hollywood Stars in the corner,
me with a cigarette, sipping on my pain,
taking in the stabs from cardiac arrest
pushing limits of the houses downtown
And the monastries downtown
And the shops at the far-off corner, two inches away
I raise my glass and clink it with a war heroes phantom limb
He smiles through golden teeth
He reeks of musk and sour cream
Among the steam coated lies he whispers
“Welcome to Egypt”

 

Confessions of a Possessed Woman in a Sane, Sane World

 

If there’s a life and a death
If pain is avoidable in another body
I’d rather be possessed by this catatonic demon
than get dressed, work my lips and pluck my breasts
to be your slave
Your highness, I’m just a girl who chose wood over pearls
and walked on burning sand
to join the pilgrims in Neverland
where eagles cry and ants dream
where bubbling steam shoots from dusty craters, full of candies and white beet
Trick or Treat
it’s either this or a thousand splendid suns under my feet
I go for a bun and a cup of tea on a crooked table with some lunatic unable
to pay yesterday’s rent
than kiss your feet and scoop diamonds with cherry on top
I wait for a date on this decaying planet
I wait for a long walk on a beach, covered with peaches and cocktails
where pines are bleached and caterpillars fly away
I choose to stay in a body made of flesh and blood
than fit your shining armor
where heart is steel, legs are wheels and an egg stands for a nose
and drums for teeth

Jaylan Salah is a poet, dreamer, human rights activist, feminist, pharmacist and scholar in Alexandria, Egypt. Please visit her Facebook page here: https://www.facebook.com/jaylanpoeticmuses for a collection of her works. 

 

Bruce Roberts on Mark Schwartz’ On Third Street: Jack Kerouac Re-Visited

 

On Third Street:

 

Jack Kerouac Re-visited 

 

By Mark Schwartz

In Atop an Underwood, Jack Kerouac wrote, “So long and take it easy because if you start taking things seriously, it is the end of you.”

This seems a legitimate way to describe the “poetry” of Mark Schwartz, in his small book, On Third Street: Jack Kerouac Re-Visited. Schwartz, through his poems, seems to float through life and San Francisco from one disconnected image to another, a perpetual dream state of sex, drugs, booze, with some social protest thrown in for good measure. The overall effect is that of a wandering party, one that defies attempts to be very serious.

In terms of style, Schwartz is unusual. There’s very little that might be considered poetic language here. No similes, metaphors, symbols, irony? He does not seem to have a passion for language and imagery. Rather the way he embraces “poetry” in his writing is through the disconnect between his thoughts. In simple language, he jumps from one idea to another, leaving the reader to ponder the connection—or if there is one. If poetry is to make readers think, this works.

For example, “Could you imagine rule

by a leader

with a serendipity community?

 

Everyone talks with one another.”

In the world of Mark Schwartz, this is a complete poem, yet it leaves one wondering how ruling, a leader, a serendipity community, and talking to one another fit together. There seems to be a disconnect there, but it’s as if that’s what he’s aiming for.

One more: “On Montgomery With Alice Gould”

“And so I said,

‘what the fuck,’ to this chick I

saw on Montgomery,

and she said, ‘why not mister,’

 

and I said,’why not, what?’ ”

Again, this brief conversation is a complete poem, yet puzzling. Is he not paying attention to his own conversation? He begins, “what the fuck” and she responds “why not mister,” I assume she’s asking “Why not whatever he meant with his initial question.” His brain, however, seems to have wandered off and he doesn’t understand the conversation he started. A disconnect has occurred between his question and his answer, and it leaves the reader wondering.

Mark Schwartz is not Shakespeare, but then few are. His work, however, does create a counter-culture collage of images and life experiences that use his disconnected thoughts to perhaps stress the disconnect between this counter-culture and those who live more regular lives. Is this great poetry? No! Interesting? Definitely! Worth reading? Certainly.

 

Bruce Roberts, April, 2013

 

 

 

 

 

Q&A with Los Angeles photographer and painter Alexandra Dean Grossi, after her show at P.E. Deans Gallery, The Analog Internet

Alexandra Dean Grossi is a painter, photographer and webdesigner in Los Angeles, CA. Her most recent art exhibit presents an artistic look at the imagery pervading the Internet. This Q and A interview was inspired by her gallery show at P.E. Deans Gallery, The Analog Internet: Re-Imagining the Internet through Art. 
You may find Alexandra online here:  www.alexandradeangrossi.com  www.facebook.com/AlexandraDeanGrossi and @agentcoco is her handle for Twitter and Instagram.
Why and how did you choose the Net as a subject for your work? 
I was born in 1983 and I think I am part of the last generation who remembers what life was like before consumer computers, cell phones and the internet. I have been hyper aware of how much the presence of such technology has affected our lives. As as a fully mainstreamed hearing impaired person, I use a cochlear implant to hear (I speak and never learned to sign).  Email, instant messaging and texting became available just when I needed it most: the beginning of my disastrously awkward teenage years.
As soon as I entered high school I got my first laptop and  gone were the days when I had to have my parents call a friend for me. When I entered college, Facebook became available and the concept of loosing touch with people became obsolete.  There’s hardly an aspect of my life that’s untouched by the internet; from my career as a web designer, to finding my homes on craigslist, adopting my rescued pups through Petfinder, to meeting my boyfriend through OkCupid.
More specifically, I’ve developed a fascination for how the internet and smart phones have morphed from being primarily a tool for communication and information to becoming an important part of modern pop culture. The shared experience that brings people together is more widespread and accessible than ever before and we are still learning how exactly that affects us as a world wide culture. For the purpose of this show I focused on very specific themes: Facebook and what we choose to reveal in our profiles, Instagram and its most common subjects, Crowdsourcing, where I asked my Facebook friends for my subjects and what artist’s style they wanted me to emulate, and finally LOLcats, proof that the internet is run by our overlords, our pets.
 Are you taking any position on all the controversies surrounding the Net (i.e. privacy, safety, censorship, whether it’s ‘real’ social interaction or not?) 
My work in this series definitely explores the lighter side of the internet. There are without a doubt awful, evil and incredibly scary elements about the web, but I’ve also seen so much good come from it. The internet provides ways to raise awareness about issues, be inspired, and share a laugh with your closest 750 Facebook friends.
My “serious” online consumption is punctuated with ridiculous Steve Martin tweets and George Takai’s hysterical posts. I think it’s also important to note that this show represents an internet frozen in time. It is a time capsule, in this case, of April 2013. A year from now, 5 years from now, grumpy cat will be forgotten and Facebook may be as irrelevant as Myspace. This was another aspect that drew me to this subject. I’m curious to see how people in the future will react to my work in this series.
How do you think the Internet has affected artistic mediums? (Lots of people can now create and share work directly with the public, bypass gallery owners, but there are fewer filters, quality controls or even ways to organize information.)
With personal sites and portfolio sites such as Behance and DeviantArt as well as online shop sites such as Etsy, the need for a gallery presence to make a living as an artist has gone down tremendously. However there is a balance; when microwaves came out, people thought that families would be cooking their entire Thanksgiving feast in the microwave. That’s not the case. The stove and oven are still relevant and I think galleries have the same holding power.
Do you see the Net as a force for helping people be creative, or as reducing things to icons, memes, etc? 
The internet is so vast and encompassing, I think that the truth holds for both. On one hand, I think the internet has fed into our collective ADHD and is made up of underdeveloped ideas and thoughts forced into 140 characters or less, memes and hashtags.
However, on the other hand, the internet has made creativity accessible to people who may not otherwise create. The app Instagram is a great example — you may not have a Hasselblad or even a plastic Holga to produce “real art,” but if you have a smart phone with this app, you have a choice of filters and suddenly you’re Ansel Adams. Maybe this inspires you go invest in a camera and produce “real art.”
I think this also helps raise the bar for quality, when you are able to look at a million amazing works of art or hear a whole library of incredibly composed songs, you have to step up your game to have your work noticed.
How was the experience of showing something inspired by the Net in a traditional gallery format? Were people receptive to the concept? How was the gallery show? How did people interact with your work? 
It was really great seeing the reactions of people of all different ages with varying degrees of technophobia and technophilia. Those who were more tech savvy didn’t require much explanation and those who weren’t so knowledgeable about the internet were able to appreciate my work and humor on a different level. Though I needed to explain to them what Instagram does and what LOLcats are.
My Facebook and Crowdsourcing projects garnered the most attention from both groups, I think because they were the most accessible. I had the idea to have the full description of each piece available online with a barcode/ QR code next to the art for people to scan for access. This definitely would have made the show more interactive, but I ran out of time. Next time!
 What’s your creative process like? Does your work as a webdesigner inspire what you do artistically?
Like many people, I waste a lot of time on the internet looking at funny pictures, inspiring typographical quotes, cute animals and different blogs. Not long ago, I started an Evernote account where I started saving the best and funniest of what I saw online. At the time I didn’t know why I was saving these images and clipping. Then one day I was inspired to draw a lizard I saw in a picture online holding a cane and I gave him my own caption (The result is Inquisitive Lizard — attached with the original inspiration).
From there I went through everything that inspired me or made me laugh and decided to make art from them. This show is only the beginning, I will definitely be exploring many facets of the internet in work to come!

Dr. Geoff Marcy’s discussion on exoplanets, by Cristina Deptula

 

Just like home, 100 million light years away: more earthsized extra-solar planets discovered than ever before

If life exists elsewhere in the universe, how come we haven’t seen other beings yet? UC Berkeley astronomer Dr. Geoff Marcy addressed this and other questions in our latest enrichment talk at the Chabot Space and Science Center.

First, Dr. Marcy discussed NASA’s Kepler observatory, which suggests many more earth-like planets exist than we’d previously thought. He treated us to a video of Kepler’s 2009 launch from the Kennedy rocket, complete with audience yelling and wonderment.

Astronomers often find exoplanets, planets outside our solar system, by watching them pass in front of the stars they orbit. Kepler captures a snapshot of space every minute, and thanks to its ultra-stability, can detect a star’s becoming one ten-thousandth less bright. Regular variability in stellar brightness suggests the presence of a planet, and Kepler’s powerful enough to detect something just forty percent larger than Earth.

And, according to equations discovered and developed by the astronomer Kepler, if we know how long it takes for a planet to rotate around its star, then we can figure out how far away it is from the star. This gives us some clue about how much light it receives and its temperature.

After astronomers locate an exoplanet, they can follow up using the Keck telescope array in Hawaii. The star’s stellar wobble, its reflex motion in response to being orbited, is called the Doppler shift. This arises from the Doppler effect, where the wavelengths of light and sound change slightly as an object moves, either toward or away from the observer. Scientists can calculate the mass and density of the planet from this Doppler shift.

Dr. Marcy showed a chart of all planets the Kepler craft has found, plotted by distance from their stars and size. A great number of them ranged from 1-4 times Earth’s size, with dozens roughly the size of Earth. After adding to the total to figure in planets which Kepler likely missed because their orbits were tilted relative to its area of view, astronomers estimate that 23% of all sunlike stars have planets 1-3 times as far away as Earth.

Researchers, such as Harvard’s Courtney Dressing, are trying to find out how many of these earthlike planets might receive the same amount of sunlight as we do. One recently located exoplanet seems to have a similar temperature and orbital period (days spent orbiting its star) as Earth. These conditions place it within the theoretically habitable zone for life as we understand it.

If we shrunk the Milky Way to the size of the United States, the nearest possibly habitable planet would be just across the Golden Gate Bridge! In actuality, it’s just ten light-years away, not that long on a galactic scale.

Most stars are red dwarves, the smallest type of star, and researchers estimate that 15% of red dwarves host Earthlike planets. Kepler alone has located over 400 multiplanet systems.

This, naturally, leads to speculation about whether all these potentially habitable planets could host intelligent life. After all, a galaxy containing 200 billion stars could have around 100 billion planetary systems, with 10 billion of those habitable.

‘So, where is everyone?’ Dr. Marcy asked. As a response, he speculated that nearby civilizations could have grown up and developed, then blown themselves up before Earth life arose, by perpetrating nuclear war or climate change. Or, the life forms never evolved intelligence or self-awareness, as it never conferred a significant survival advantage. Dr. Marcy looked at the dinosaurs as an example, as some had larger brains than others, but these seemed no more likely to survive and reproduce than the others.

It could simply be that life and civilizations are dispersed throughout the universe, and the nearest alien city is far away from us, given our space travel and observation capabilities.

Regardless of why we’re still waiting on an encounter with alien life forms, Dr. Geoff Marcy gave our imaginations and curiosity fertile ground to play with in this talk. Not only is there so much out there in space, as the lead character’s father says in the movie Contact, but there’s so much more out there than we thought that looks and works like our own corner of the universe.

 

Radio Flyer, a poem from Dave Douglas

 

Radio Flyer

 

I had my Radio Flyer

Filled with every need:

Television and speaker,

Access for the freed

 

I had my sandals

For the long flight,

And electric candles

To displace the night

 

I left behind the stagnant,

Imagination in my pack

Any direction but remnants

Of what lies at my back

 

But the whirlwind

Off in the distance

Stared and grinned

At my lack of guidance

 

Caught in a swirl of fear

My impetus was lost –

I wrestled with the jeers

And grappled with the cost

 

In a land without signposts

I forgot the map of the past,

creating new ghosts –

A thought not in my  forecast

 

With a tear to the heavens

I empty the Radio Flyer

As it alters my direction

And pulls me from the briar

 

Now, I no longer pull

But am led by this wagon

As my Radio Flyer is full

And light is my burden

 

Poem by Dave Douglas, who can be reached at carpevelo@gmail.com and is an artist, cyclist and writer. 

 

 

Christopher Bernard on the SF Moma’s new exhibit, Christian Marclay’s The Clock

 

View of a scene from “The Clock,” by Christian Marclay

ABOUT TIME

Christian Marclay: The Clock

San Francisco Museum of Modern Art

Through June 2

 

A review by Christopher Bernard

 

Christian Marclay’s extraordinary work “The Clock” is like no film you have ever seen—and like every film you have ever seen.

The gigantic 24-long film, screening continuously throughout the exhibit, was created by splicing together scenes from films, old and new, in which timepieces appear or the time is mentioned, each moment of the time shown on screen being synchronized with the actual time the work is shown. When the film says 2:19 on the screen, it is (or should be) 2:19 on your watch.

The Clock” is, indeed, a clock—perhaps the most complex timepiece ever devised, and like its fellows, infinitely provocative and suggestive. Watching it is like staring at, well, a clock—and as irritating and hypnotic as watching the minute hand move imperceptibly to the next number on the dial.

Christian Marclay, born in San Rafael, grew up in Switzerland, and now lives in London. As well as being one of the most important video artists now at work, he is also a DJ, using his skills in sampling and mixing in his visual as much as in his musical work. (SFMOMA has a special relationship with the artist, and has other works by him in its collection, including Video Quartet.)

At first I found his new work disconcerting. The steady pounding of scenes from unrelated movies most of which feature a clockface (including watches, sundials, hourglasses) in the fore- or background, sometimes barely visible, and all of them displaying the film’s “narrative” time, seemed mechanical and monotonous at first. I found myself compulsively searching for “the clock” in those scenes where it wasn’t obvious, but soon found the effort more annoying than enlightening.

Then at a certain point, I gave up and gave myself over to the peculiar flow, eddy, whirl, stops, starts, the leaps, swirls and peripeteias, of this immense temporal collage, and ignored the artificial cliffhangers created by scenes that set the audience up and then deliberately go nowhere except to the next minute, and I found myself mesmerized, taken into a dream of time unlike anything I have experienced since the day in childhood when I first discovered clocks and spent part of a morning watching the second hand sweep across the dial, and tried to catch out the minute hand as it moved with immense, majestic slowness toward the great number 12.

(I’ve visited twice so far, each time staying at least two hours; watching from just before 12 noon until 5:30 p.m.—and I strongly recommend taking the work in such long “gulps.”)

Many human experiences, of course, cluster around particular times of day, and as in life, so in film. “The Clock” displays these with clarity and flair: lunches in early afternoon, whether a sandwich grabbed in a diner, or a drawn-out business affair, at the toot of a midday factory horn or as a social occasion big as dinner; then the doldrums of afternoon classrooms; the stampede at 5 o’clock; and the buzz of the following cocktail hour.

Certain hours have always been used as dramatic markers, whether “High Noon” (and yes, the moment you would expect from the Gary Cooper film is here, although, if you blink, you could miss it) or midnight for romantic trysts, or cat burgling. Yet in “The Clock,” these times come and go, without the shock and stop to be found in a movie drama; in fact, with no more than a minute’s time before off we go to the next, equally parsed, equally sized, pitilessly brief slice of an hour.

That some of the minutes in “The Clock” seem longer and are certainly more dramatic than others is even explained in a scene where the psychology of time is discussed: you’re likely to remember “The Clock”’s depiction of 12 noon (with its dramatic lead-up, a countdown that leads to nothing more dramatic than . . . 12:01) a good deal more clearly than its depiction of 3:53 pm, even though both times take exactly a minute to depict.

In the end, as you whir through hundreds, eventually thousands, of scenes from films you have seen, and many you haven’t, from silents of the past and to the digital films of the present; through shots and scenes and entire sequences, some cut up and extended over many minutes, like a great musical cubist fresco, with famous actors flashing by in a fugal collage of faces and voices, you see that “The Clock” is more than just about clocks and watches, moments of panic, joy, terror, suspense, cliffhangers and the knife-edge moment, it is about love, loss, death, birth. About time, in its most human, and most inhuman, forms. It’s about our life, in all its messiness, fragility, and stress, the lives of individuals, and the unending cycle of life on earth, in its monstrous and relentless and yes, beautiful, mystery. In the eighteenth century, the universe was likened to a clock. This Clock can be likened to the universe.

The Clock” is on display at SFMOMA in the weeks leading up to the temporary closure, starting in June, of the museum’s building during expansion. To accommodate those who want to see the work in its entirety, the museum will be open 24 hours on each Saturday in May and during one of the days leading up to the building’s closure.

On other days, though the film in fact screens nonstop, 24 hours a day (in its commodious yet intimate, sofa-furnished gallery, at the end of a short but effectively mazelike corridor), it can only be seen by visitors during the museum’s hours of admission, from 11 am to 5:45 p.m. most days (and until 8:45 p.m. on Thursdays).

The work’s rigid structure does not allow screening of the overnight portions during daylight hours, so those curious about how the work depicts, say, 4:53 a.m. (and this viewer is very much so) will have to visit the museum at the said hour. I’ll be there, with a Red Bull in one hand and a pillow in the other—if I can’t find someone warmer.

 

Christopher Bernard is a San Francisco novelist, poet and critic. He is author of the novel A Spy in the Ruins and co-editor of Caveat Lector (www.caveat-lector.org).