Poetry from Sayani Mukherjee

New York


Merriment of London walks
Sunshines of New York
The latte amore, my Paris
I bespoke every little detail
With my buckets in hand

I go down a little
Like white swans in 
Deep blue lakes
My overarching newly molten 
Blues 
My guitar friends like those
Who know how to tune
Into a little merriment
My forever Paris in his hand 
Lakes Cities Sheds Apple branches
Spread everywhere
Like a little kid 
She got her cake a blueberry almond pie
My London walking in evenings
Forevermore in bejewelled spectacle

I go up now
In New York
Amidst thousands hand clappings 
I found home
A little louder 
A little bird her squeaky quick
The little blueberry muffins
Understanding
London the pink world
My one day in London. 

Story from Skye Preston

Mothers & Daughters


There were poems she would wait to publish until after her mother had died. That was if she were to outlive the old woman. Barbara-Jane: the reason she wrote, the stem of it all, the beginning and inevitably the end. After all, we all become our mothers. Carolina knew from too young an age that she, just like Barbara-Jane, would embrace death like a sweet relief, like the pills she hadn’t allowed herself to take. She believed she would die young because it was easier to imagine that her suffering wouldn’t last forever. Carolina wore pearls and spent recklessly, she refused to fall in love with anyone or anything but the term promiscuous.

And Barabara-Jane often reminded her. New England-born, New York-bred, buttered slices of bread on blue Italian china. Carolina remembered the home she had grown up in, Carolina remembered the sister-space she’d grown into. Older sisters become writers and younger sisters become actresses, it’s the way of the world. It was a yellow Victorian, white trim with a rosary buried somewhere beneath the foundation. Carolina wanted to be buried anywhere but near the house. Perhaps half a mile off from the Riverton prison’s burial plot, where her father lay. The river was lazy but the criminals weren’t, and Carolina was called an afterthought but her father was called bloodthirsty.


Half a mile was a safe enough distance from him, just as long as she didn’t smell like her mother. If there was one thing she should play safe, it was her proximity to her father’s dead body. Carolina only liked to play the victim, never to truly be victimized. Not like her mother. To hate her father for what he did to Barbara-Jane would be hypocrisy. After all, Carolina would not have been so kind. She would have finished the job. She would have killed the woman.

Poetry from Ari Nystrom-Rice

Since the Playground is Gone

I want to wear
sandals and
colorful button up T’s
(to feel the muscles
around my lips
toughen
over time).

To step
where you step
with your step
but
I know
I cannot take your step

I want to remember
the seesaw
with you
pushing each other off swings
forgetting upstairs
and the stairs

I’ll try
to push
myself
but
you walked away
leaving me
kinetic
till I fall
back in place.

Poetry from Oona Haskovec

Fingerprints

            Before I sat down today, I scored an orange, a cross over the green stem, and I wrestled with the peel to force it away from the flesh. I trimmed my nails last week to keep myself from picking at my raw fingertips, and I thought it was helping, until today when I felt a dampness on my skin. I looked down to see a bit of blood seeping into my cuticle. Not enough for it to be a problem, but it made my heart sink a little, because I thought I was past this. Now, when I plunge my thumb beneath the orange peel, between the seam I made, the acidic citrus leaks across the cracked skin and my hand pulls itself to my mouth to draw out the pain. The rawness has nearly migrated to the middle of my thumbprint, where it spirals into itself. I’ve been wondering, if I keep this up, will I get a new fingerprint? Will my one claim to individuality be rewritten? Maybe this is my chance for a new beginning. My fingers have been shaking all week and I do not know what to do to stop it. It’s not that I am anxious, I think it’s just something fundamentally wrong in my brain these days. I think that I am so lucky to have written evidence of the decline of my brain in this past week, but it makes me so sad. I could blame the start of the Spring Semester, or I could blame myself, but I think that it is both. Phoebe Bridgers in my headphones is not helping.

            I think I have moved on from the idea that growing up is causing all my problems, and it’s the sole reason I have been so sad. I think that I just need to get new friends. I need to wipe myself clean and maybe swim in the ocean and paint myself with sunshine, and wait for the good people to come to me. As it is right now, I love my friends so deeply it is killing me, and I cannot sit and wait for them to like me more. I think that the longer I wait, the harder it will be to say anything. What a bad sentence. I bet 300,000 people have said that sentence today. Today I stood in someone else’s kitchen, she made mac and cheese with the person that all of these things have been about, and I stood, in complete silence, wedged between the end of the stove and the wall. I have been making a habit of making myself small recently, and I am worried that it’s becoming an issue. I sit on the floor between two people I have known forever, and I shrink my legs down as small as they go. I sit in the darkness in the back of the car, listening, and not paying attention to my surroundings. When I go to say goodnight, what I hear from him is “I wish I was with my other friends instead of you.” Maybe that’s the real stupid sentence here. Or maybe both seem stupid because they are too much of the truth all at once. I have said all the wise things there are to say, I have made all the best, most thought out points ever said about one’s inner workings of the mind, and I think I have talked it all out. I am now left with the blind wondering. The silence that comes not from trying to think of an answer, but being without a question. That’s a good sentence.

Essay from Z.I. Mahmud

Examine Mary Oliver’s Sleeping in the Forest, Twelve Moons with critical commentary.


“The special puzzle of Romanticism is the dialectical role that nature had to take in the revival of the mode of romance. Most simply, Romantic nature poetry, despite its long critical history of misrepresentations, was anti nature poetry […] Romantic or internalized romance […] tends to see the context of nature as a trap for the mature imagination.” Harold Bloom’s The Internalization of the Quest Romance


“It is the destiny if consciousness […[ to separate from nature, so that it can not only transcend not only nature but also its own lesser forms.” Georey Hartman’s Romanticism and Anti Self- Consciousness


Bloomian and Hartmanian tradition of Mary Oliver’s romantic nature poetry dichotomizes the antitheses between nature and self, body and soul, consciousness and unconsciousness, subject and object, nature and culture, language and muteness, death and immortality, imaginative speaker and immature child, transcendence and immanence. The speaker of the poem recollects the mystical closeness and amity with the natural world as suggested by the ritualizes camp trip sojournings in the forest floor of the maternal earth engulfs her like “as if she feels in water”. Herein the poet laureate superimposes the visionary selfhood upon “a stone on the riverbed”; because her drowsiness is not a blankness but the labyrinthine “lichens and seeds”.

The poet and the speaker impersonate Wordsworthian philosophical mind and Yeatsian Artice of Eternity through mimetic imitation of rocks, stones and trees of Wordsworth “A Slumber Did My Spirit Seal”. Witches, spinsters, crones and mother nature begin to speak for themselves, they transvalue their romantic forefathers’ mythic assessments as they defy the doom of muteness placed on all these female others who inhabit masculine poetic landscapes. Mary Oliver’s poetic revolutions embody mystical consciousness and experience of renewal. From the core of the heart’s engravings, Oliver’s everlasting bonding with nature in the face of sober truth memorializes the unity of the natural despite forsaking the association of supernatural eternity; her poems follow the cycles of the seasons to image loss and the possibility of renewal. Linda Gregerson reviews noteworthily, “She is not so much moved by the works of man, and she somehow contrives to love the world more than she loves language, no common feat for an artisan who works in words.”


Gratitude and reverence of the lyrical naturalist’s ardour of romantic nature poetry proclaims testimonial “I am sensual in order to be spiritual” amidst postmodern milieus. There is a fusion of Transcendental, Buddhist and Christian imageries grounded firmly in the earth, which Oliver views as God’s corporeality. Contemporary mystic of American poetry Mary Oliver stalks the edges of the marshes, journeying deep into the forests to open her breast to the known and the unknowable “as if the edge of sweet sanity” where “wild blind wings open” to interrogate nature of the soul, about its relation to the earth, about the damage of dualism it seeks to separate soul from body, body from earth and earth from the ultimate mystery of the immeasurable and unutterable nature of God heralded by Enlightenment.

Mary Oliver’s rapture with the nature such as the creatures of the wood and the sea, birds of the air, plants of the elds, trees of the forests—this is the liturgy of living things that the poet consistently dwells with and upon the elusiveness of the never-ending rosary.

Further Reading
Janet McNew’s [St. John University] Mary Oliver and the Tradition of Romantic Nature Poetry, Contemporary Literature 1969, Volume. 30, No. 1, pp. 57-77, University of Wisconsin Press Journals Division
Todd Davis’s The Earth as God’s Body: Incarnation as Communion in the poetry of Mary Oliver Christianity and Literature, Summer 2009, Volume 58, No. 4. Pp. 605-624

White woman with short light hair and reading glasses and a turtleneck sits on a couch in front of a window holding a book and looking at a fluffy dog
Mary Oliver

Examine William Blake’s A Poison Tree with critical commentary.


“A Poison Tree” is a counter myth which expresses the Biblical narrative of the Fall as a tree burlesquing the “Tree of the Forbidden Fruit”. Forbearance of the Wrath of God is anticipated in the allegorical symbolism of the poisoned tree as poetic vehicle, abstraction of human situation [repressed anger]. “I was angry …;/…my wrath did end.” propositional content and grammatical structure clash with substantiation of adjectival noun from angry towards wrath or indignation manifested as seven deadly cardinal vices that these lyrics implied in the metamorphosis of the whole poem. “I was angry with my foe, /I told it not, my wrath did grow.”——this couplet’s propositional content concerns the intensification of emotion, a subject now reinforced by the shift from angry to wrath. The shift is mediated by the pronoun “it”, which is indeed in this lyric Janus-faced part of speech; wrath can be cultivated following the verbs “watered” and “sunned”: “And I watered it in fears/
Night and morning with my tears;/ And I sunned it with smiles;/And with soft deceitful
wiles.”——–

Wrath is watered and sunned with fears, tears and soft deceitful wiles; water’s alkalinity provides nourishing nutriment for the sustenance of the poison tree as the language oscillates between the conceptual and the phenomenal to provide a tangible equilibrium between the tenor and the vehicle. “And it grew both day and night/Till it bore an apple bright” —–herein the intense cultivation of anger culminates in literal incarnation which the poem’s conclusion is the incredible transformation despite the occurrence that cannot be gainsaid: “And my foe beheld it shine/And he knew that it was mine/ And into my garden stole/ When the night had veiled the pole/ In the morning glad I see, /My foe outstretched beneath the tree.”


Blake intends us to take the embodiment of deep malice and disdain to be the literalization of Milton’s Satanic forbearance from the forehead by the conceiving of sin. Objects become extensions or projections of the human agency as exploratorily examined in “A Poison Tree” in which the correspondence between human and the natural is […] pronounced […] “the apple bright of the poem” suggest [ing] […] a process where intense emotion repressed, because of binding social codes, is rendered into a tangible symbol.” The power of mind transcends that of the power of the matter in Blakean perspectives and poetic appreciation anthropomorphizing the inanimate and insensible to be personified symbolism of realistic living forms rather than mere poetic device of similitude.

Since […] “These poets knew that “All deities reside in the human breasts and their poetic tales or mythologies were imaginative account of imaginative reality and thus true” In other words, that the virtue of Christian forbearance is the psychological repression mythopoetically. For Blake the truth behind Genesis is that emanates anciently—and paradigmatically ——-a sneaking serpent of a man sought in the vested venture of vengeance blossoms into a fascinating macabre of incarnational narrative within
hermeneutic tradition.

Further Reading
Phillip J. Gallagher’s [The University of Texas at El Paso] The Word Made Flesh: Blake’s “A Poison Tree” and the Book of Genesis, Studies in Romanticism, Spring 1977. Volume 28, No. 2, William Blake 1757——-1827, Spring 1977, pp. 237—–249.

Text of William Blake's A Poison Tree in orange print against a blue sky background with an empty tree on the right.

Poetry from J.D. Nelson

Five Untitled Monostichs

january pioneer stephen tomorrow

transfiguration half-dollar

polk high a daylight coin sauce

paper snakes a panther painting

spinning plates for laundry money a scene of freezing

bio/graf

J. D. Nelson’s poems have appeared in many publications, worldwide, since 2002. He is the author of ten print chapbooks and e-books of poetry, including *Cinderella City* (The Red Ceilings Press, 2012). Nelson’s first full-length collection is *in ghostly onehead* (Post-Asemic Press, 2022). Visit his website, MadVerse.com, for more information and links to his published work. His haiku blog is at JDNelson.net. Nelson lives in Boulder, Colorado, USA.

Story from Alma Ryan

Colored Catastrophe

The world was colors. The streets were made of buttons and a fabric sky was raining droplets of paint that splatter on the world. My cheeks turn to a river of yellows and pinks and blues. They swirl down my arms and into my boots, landing with little plinks as they fall from my fingertips. Sequins stick to my eyes and I assume it’s gotten cold enough to snow. Paint dries on my skin and sticks me in place, staring at the sky. Arms outstretched, eyes wide, mouth wide. 

Pom pom’s land on my tongue and dissolves like cotton candy. Dripping sweet, bitter, sour, cold, boiling. Streaming through my body till I break out of my cast. Running, walking, skipping, bouncing upon textiles. A person stands on the corner, stick still. I wave and get nothing back. My feet slow and I circle them only to find the person is entirely flat. 

On an impulse I poke them and they crumple, colors mixing into brown water and swirling down a nearby drain I hadn't noticed before. I freeze before I dismiss the odd moment and keep waking, a strained smile on my face. I walk and walk for what seems like hours and probably is because when I finally reach the once distant city, the fabrics have gone black. 

Entirely, there’s not a single star. Something moves in my peripheral and I spin fast only to see brown water trickling down the slope of the street. Another movement and I catch the last of a paper person sloshing to the ground with a squelch. I stare for a long moment, watching the water swirl down the street. Before walking away hesitantly, heading further into the city. 

The sidewalks are empty as I wander, though occasionally water flips over my boots. I get so lost in thought that I don't notice when I enter a paper filled clearing until a frail hand taps my shoulder. I turn and the person looks me right in the eye for a long moment before promptly splashing downwards onto the pavement. Its friends follow suit and the square floods. It picks me up and takes me winding back through the city, back through the wilderness, all the way back to where a cast made of paint lays limp on the ground. 

A portal similar to the one I arrived through waits there. It’s gray now. Gray like the world I live in. It was colorful before, inciting, inviting. This world is odd and the paper people are dying but it’s beautiful and marvelous. I’m not so sure I want to go back. The water pushes and I stumble into the gray. The blinding light vanishes quickly and I'm standing in my living room, alone. I move my hand to wipe my eyes only to realize, I'm a paper person and my feet are wet.