Poetry from Kujtim Hajdari

Older white man with short grey hair, a gray coat, white collared shirt, and blue tie.

WAR WOUND

The sky has lost its blue in smoke and flame,

Torn by thunders, it binds its own wounds by lightning,

Steel falcons that weave around for blood,

Sow iron in the earth and in the hearts of victims.

The earth trembles and weeps like a frightened heart in exile,

Lullabies fall silent, lost in eternal darkness,

Soldiers fall and turn to us in cries and elegies,

Mothers wait in pain, wiping their tears without a voice.

The wind combs the grass with bloodstained iron teeth,

Finds toys that cry, where the roots of plants should have been,

The earth has lost the sweet aroma of its seasons,

From children’s tears, mothers’ screams, and the pain of ribs.

This is what war brings.

Kujtim Hajdari 

Poetry from Kalipada Ghosh

South Asian man with short dark hair, reading glasses, a brown coat and white collared shirt

MY SWEET HEART: A VALENTINE SONG

Thou art my sweet love

A flaming fire

burning like an incandescent lamp

suffusing aura ,aroma and fragrance

like a wild flower wet with

morning dew drops like pearls.

A scintillating light

Your beautiful rosy face

like that of Venus, Helen and Cleopatra.

A paragon of beauty indeed !

An eternal glow and beauty always

haunts me…

I draw near

Thou disappears

like an illusive vision

with an innocent nod.

My love love is the fragrance

of rose

The petals of Lotus

Always whispering!

Though Time consumes

Love and beauty

I know, Time ‘ll take me away

Yet I love you in the deep solitude.

I love thy immortal soul

Your everlasting soul

 mingling into mine

to a harmonious whole.

Love is Light

Love is the Eden of Paradise

A sordid and virtual world to a Paradise.

@ Kalipada Ghosh, INDIA.

Poetry from Christopher Bernard

Señor Despaïr
  
Against a Hopeless Time


1. Senor Despair


Sand, evening.


The silence of the steps 
by the breathing shore
after the thing I believed too late. 

The steps slip in and out of hearing 
like a memory I cannot reach, a word 
at the back of my mind
that will not come as I stumble
through fog hiding the sea and my shame
in a grayness I almost touch,
toward pilings that loom like the back of a crowd
in a dark theater as they wait for it to begin,
a dance to dazzle them
in cruel wordless patterns bound to something 
    almost holy.

A shining crow—
rara avis indeed here where sea gulls rant,
smudges of whiteness, quivering sandpipers,
and alcatrazes like cracked schists—the crow 
starts up, cawing and strident. 

“Do you see the patterns of the raindrops in the
     sand?” 
behind me a courtly, old-world voice seems to say.

“They call it random out of their mathematical   
     despair.”

The last word is spoken as if in Spanish: “des-pa-
    eer.”
I turn to see a small, older man, smiling, attired
    impeccably,
bizarrely formal for beach wear—perhaps an hidalgo
from Oaxaca, or a patrón 
from the cultured banlieus of Buenos Aires—
in an old-time white suit, elegant 
bolo tie, his hair and mustache groomed and white
    as sea foam.
I half-imagine he has materialized from the sea.

“But we do not need to listen to them too closely:
we cannot build a life on the psychosis of physics.
If you follow any chain of logic to its end,
you end in madness.” 
                                       
I almost thought he said 
next: “The night 
will rage with the storm, 
the rain cuts like ice through the air.
Come, huddle in my arms.” 
                                                  But no. 
He stood there politely and spoke on,
his English lightly accented with Spanish. 

“Listen to the wind—el viento!”
He paused. “The next blow will flatten us, no
    doubt,
or if not, rip a hole in the sky
that will sink the world in the night like the sea. 
It will be, as they say, very impressive!

“I cannot take much more of this, being 
an old man, and yet I must, 
foolish and weak as I am.
There is little tenderness because there is little
    forgiveness.
I will pray to the night if I can find no other
    god.
But I can find no other god—eh, what of that?”

He looks toward the waves still visible in the
    dusk.
“ ‘Join us, join us!’ they call.

The darkness thickens around us, like a blanket.
I stare hypnotized like a snake at the old man.
He smiles more deeply, stares up at an invisible
    sky 
then lowers his strange eyes back to me.

“One day I was invited to a party—
there was much food and drink y música,
and beautiful and clever and friendly young folk,
    and dancing
all night, and romantic corners just made for
    kissing—
a wonderful party ‘where everyone is going,’ and I was guaranteed to have the time of my life.

“But there was one condition, of course (have you ever heard of a wonderful offering without a
    condition?
After all, we live in a capitalist society!):
No one was allowed to leave the party alive. 

“Everyone knew the condition? Of course we did;
we were not born, as you say so cleverly,
    yesterday!
It was even written in capital letters at the top, bottom, and at elegantly spaced intervals across the invitation we each received in the postal mail
    two weeks ago.

“But each of us was convinced
we would survive:
We would sneak out just before dawn, 
when the death squads were scheduled to descend 
on the silent household
where the partiers were lying about, dead to the 
   world or in restless dreams after the exhausting 
night’s festivities,
and kill them all in their sleep.

“One or two are rumored to have escaped. 
People constantly seek them:
they look into the face of everyone they meet,
hoping that maybe this one is a survivor.
I myself have been taken for such! I am certainly
    old enough!

“May I ask you something?
Do you have a soul? 
That thing that aches in the space you feel
somewhere behind your eyes
or hiding in the cavern of your chest;
that thrums with grief,
shakes with joy, makes you mad with love?

“You often wonder about that. I know this!
The scientists, those nihilistas,
are almost gleeful when they say they can’t find
    any 
prueba científica for it, so, like ghosts, fairies,
    and God,
it must be dismissed with the condescending doubt 
one gives idiotas, the uneducated, 
and Republicans!

“The soul, they say, 
is nothing but . . . is nothing but . . . is
    nothing,
nada, though you feel it is 
todo—everything.

“It is not unlike this, which they say is the size
of the heart.” 
He raises his fist and looks at it
almost with admiration.

“It can build a city, it can kill
a rattlesnake. It can shoot a president!
It may be nothing, but it is a nothing that can
    make nothing
of everything. Remember that,
my physicist, biologist, economist, psychologist, psychiatrist, capitalist, Antichrist . . .

“Did I say that? I did not say that—erase it from
    your mind.
It was not said, it was not heard or thought. 
The truth will set you free
por nada. It opens the prison cell
to reveal la prisión infinita outside.”

The old man pauses and locks my eyes in his 
in the darkness as it tightens softly around us.

“You think me un viejo loco,
scrambled with drugs and too much tequila—'crazy in
    the head!’—
or just a crank outdated, useless. And you are
    right!

“It is better for you to think so, you who are
    young,
however old you feel: Compared to me,
you are a child, and deserve to keep your innocence
a little longer
en las cadenas del mundo y del tiempo—
in, what do you call?—the chains of time and 
    the world,
as long, that is, as you are able to deny them 
in the rage of your mind 
and your strenuous will,
your pride and your fury
at the fate that world and time
are wreathing around your future, 
the one you hope to defy 
with a brilliant name across the air
that all may see, or none, that shouts out: estaba
    aquí — I   
was here!
Once, once only, irremovable 
in the sun’s cold memory, para siempre.
Even if no one ever sees it again: it was,
eternamente, like an absolute
matchstick—un hombre: un fósforo eterno!

“So what shall we call it, for we must have a name
    for it,
a word we can blame it on, 
to give us the illusion of knowledge and power?

“‘El Reino des Perdidos'—‘The Kingdom of the 
    Lost’- I 
first liked, then found 
trillado, trite;
then ‘Ink on Coal’ before I found that too banal;
‘Despair’ was at the head for a week; 
and even better: ‘Désespoir’—
before my crítico interno returned 
and tossed that definitively down the pissoir!
‘An Enemy of the People’—now that is an honest
    title!
But Ibsen used it,
and his fans can be unforgiving.
‘The Plot of the Homeless Sovereigns’ was a
    desperate gesture only,
and ‘The Wilding Masters’ was an admission of
    defeat.
We eventually settled on something ancient yet
    unused,
direct, simple:
‘El viento y la noche’: 
‘The Wind and the Night.’

“I remember how the sun rose then. 
The throngs of clubbers staggered from a bar called 
    The End Up.
The heroes banked in a strange fire.
They bowed with a terribly earnest politeness.
It was damning: for only a murderous hatred
with a shot of blood and a pint of poison 
to tickle the imagination could make a man glad.
Love be damned! It was hatred we wanted,
and the prospect of crushing an enemy.
Not the fact so much—the idea:
une jolie fantaisie, as the French say.

“The world is not content to destroy.
It must humiliate at the same stroke:
jeering, shame, and annihilation.
A goal worth pursuing, truly,
even if not realistic! Who knows, 
next time we may get it right!
The Prince de ce monde will aid you if you are
patient and humble, and persevere: Perfect 
destruction is as beautiful as perfect 
creation—more rare and beautiful still!—
una perfección only those cast 
into oblivion can ever know,
for only they are so far lost
there is no memory of them. 
Like certain suicides:
a song, a drama, a dance,
in which realization, culmination, ruin
are one. Are one. Are one. Are one.

“Mi mundo era yo.
I was the world.
When I die, dies the universe—
the only universe I can know.

“I want to shout, ‘No! Never!’
but the futility of such words 
suffocates them 
even before they speak.”

The old man sighs, but seems 	
not to notice. Drunk on itself,
his voice patters on.

“But courage, my friend! Courage, defiance, and
    wit: 
a taste for metaphoros and phrase-making: 
much can be made from this garden for growing 
unos universos eternos y infinitos—
universes eternal and infinite!—
out of the humus, compost heap, trash,
of the prima materia of this world;
swelling like lotus blossoms out of the waste
and perfuming the morning with a wilderness sweetness
none—no, none!—could have hoped for or dreamed of,
a delicacy exquisite,
a living line, a profile of ivory
cut from a cloud: the hand of an angel
baffled, as it turns in the air,
by the beauty floating on emptiness 
like waterlilies on a cold pond.

“And who is there to consider all this, 
delight in its million brief enchantments,
its undomesticated glories, 
its conquests and gentleness,
its random ecstasy and splendor,
its snuggling, cozy and quite comical smiles,
its mystery without end—
who but us, my friend? And a few 
torn-winged angels
we no longer believe in, and a passel of other gods.”

The sun had set. I could see no more than the old man’s
    shadow
against the black wall of the sea, from which the voice 
emerged in the wash of waves.

“Despising este espectáculo extraño—this freak show!—
into which we were born
is a sign of good taste.

“For only pity sees the mask 
breaking behind the brazen face
where fear fights with pride, grief 
with insolence, folly with suspicion 
carved, half from wisdom,
half from a refusal to look at the face 
de la realidad: the human 
spirit, part demon, part angel, part monkey—
a pretentious ape that invented God 
and hell.

“But—you are right”—though I had said nothing.
 “Even more foolish is bitterness,
though it cleanses the soul to let it out,
like a scrubbing with a little black soap and brimstone. 
It feels nice to rant, half mad, 
to say unjust and terrible things
to an innocent and long-suffering listener.
Like yourself, young señor! To hell (not 
to use stronger language,
but I have some respect for your sensibilities,
which may not yet have been corrupted
by the fashion in profanity that is now all the rage,
young señor!) to hell with this, to hell with that,
to hell with it all! 

“Wherever one looks, there is no matter,
and mind disappeared long ago
from every metaphysician’s backpack. No mind, no
    matter,
just waves of energy crossing uncertain voids,
not even nothing underneath:
the only thing we know is words
that cannot even say it!

   We must be careful,
my friend: only the select have ever heard me this far
(they usually run away!), either they are willing to be 
    corrupted
or they have an espíritus fuertes as antidote
for this poison before it kills their . . . souls. The rest
yawned off in droves: we have the fragrance to ourselves,
the sweet briny aroma
of truth. 
    (Sí sí! Esa palabra sucia! That dirty word! 
Go, vete, foul escéptico académico!
Back, back! Where is my stake
to thrust through your black heart at dawn!
Where is my cross! The terrible count
must be destroyed so we may live in hope
of peace, if not happiness:
Truth is dead! Long live Truth! 
    For what are you,
my friend? A prince in exile, a monarch 
on a burning throne.
Sí, mi amigo! I draw your face in ink on coal
against ashes and night.

“Do not be bitter (so I speak to myself); by all means, do
    not be bitter;
you are not alone, cramped in your little cell
of body, time, brain—though one feels
lonely enough in the mob
of billions on this earth.

“They watch the same moon shrink and grow,
scrounge the sun’s seeds from the brittle earth
and stare, like you, at the blackness behind the stars—
that strangely comforting darkness.

“Unlock the gate a little late you closed 
behind your heart after, like a horse, it fled!” 

I raise my hands to my face in the darkness.
Somewhere someone is praying.
But only silence crosses my lips.

“Oh, mi niño . . . ,” the voice whispers.
“The heart’s fear masks its love.
Its hatred masks its munificence.”

Or do I only imagine it? “There is nothing to dispute,
no cause for quarrel—unless of course
your quarrel is with God! ‘He’s too big
for that,’ someone once said—and,
si, he had a point. And I rejoined: 
Even a mouse in a corner fights
the cat!

“So what if he’s bigger than you? That means
you need to be more cunning than God—
like the one who reigns in the regions below!
Anyway, what could be simpler?
He need but give a clear and simple 
reason for the world he has made, 
and for putting us in the middle of it! 

“Above all else: 
We see through you! Do not think
you can hide behind the atheists. What a brilliant
ploy you thought that was! You do not exist!
Poof! You are now off the hook, and the nihilists
can go wreck the world between their bombs and bottom
    lines.

“The devil’s cleverest trick was convincing us he was a
    fable,
and now you’re trying it out on your own! Nice try, 
    o Señor!
You must have more on your conscience than I thought!”

The pause is washed with a blur of surf,
dimly white, like the old man’s moon-lit shadow.

“Humanity is a fiasco. Let us face it frankly.
Man is a bizarre accident (alas, woman also, 
siento tener que decir—er, sorry to have to say!)—
and probably is alone in the cosmic chaos:
It’s just us and God! Two points of mind
and perverse will, one mortal, one inmortal—
talk about having nothing in common but thin skins 
and a bad temper! Fourteen billion
years of grandstanding between them! What a farce!
Clowns performing for an audience of clowns!

“Am I being cruel? Have you gazed with unjaundiced eye
at your neighbors? At yourself? You are not the exception.
What goes on inside your head, en su corazón?
Dime, what do you see there? No, don’t tell me.
I have had enough despaïr for one evening.”

A gull, pulled from the passing wind, screams
through the night. It’s so dark, I cannot 
see my hand in front of my face—
that is a true phrase.

“The truth,
which you believe does not exist, like God and the devil,
is testing his arrows at the edge of the universe,
that beige and brain-shaped cloud, before he notches 
his bow. It will take less time than forever 
to reach us, entangled as we are, like a ball 
of yarn at the end of a kitten’s hijinks. 
The claw is no less merciless for the sweetness
of the eyes of its owner. The world is lovely,
dark and deep. She is innocent and beautiful and ruthless. 
Dime una mentira para que pueda volver 
a dormir. Tell me a lie so I can sleep again. 
Too many truths have burnt a hole in my brain!
I hear the silence of the arrow—el silencio de la flecha—
as it flies toward me . . .”

"Part 2. The Voice" will appear in the next issue of Synchronized Chaos.
_____
Christopher Bernard’s most recent collection of poems is titled The Beauty of Matter, “A Pagan’s Verses for a Mystic Idler.” Señor Despaïr will be available in book form from Real Magazine Productions, a publisher based in India, later this year.

Poetry from Aurelia Preskill

When I’m Young 

sometimes i want to take 

a needle and restitch my skin to make it fit me 

better. want to go out 

with the trash and be recycled, so some night

i could dance where people might see me. there’s 

this ache in my bones whenever i hear music,

yearning to bare my throat to the sky, to 

let some divine hand tear the voice out. there’s 

this desire to be where the people 

are, the people who cascade into each other and 

get drunk on air, blending into nighttime marvels like they’re 

creating an excuse for being young 

by existing and 

it makes me wonder how to be that alive.

Poetry from Taro Aizu

Older East Asian man with short dark hair, reading glasses, and a white coat and collared shirt speaking into a microphone.
Older East Asian man in a gray suit at a microphone surrounded by various covers of his books with mountains and trees on the covers. 

Our Earth
 We have some places where ugliness rules, but more places where beauty rules on this blue Earth.
Older East Asian man in a tan sweater holding up a book with a white dove and a picture of the globe. Paintings on the wall behind him, text reads "My World Peace. I can take a good meal everyday, I can put on a clean shirt everyday, I can joke with my friends everyday, And sometimes I thank these To the Great Universe."

Taro Aizu’s Anthologies as a Global Poetry Bridge

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Taro Aizu of Japan is widely regarded in multicultural literary circles as a poet editor and global cultural mediator whose work transforms personal history into a shared human narrative. Born in 1954 in the Aizu region of Fukushima Prefecture and now living in Ito near Tokyo he carries the memory of his homeland into a body of poetry that spans Japanese English and French and reaches readers across continents. His long dedication to gogyoshi and gogyohka reflects a commitment to concise forms that distill emotion memory and ecological awareness into luminous moments. Critics often observe that his voice blends regional rootedness with planetary consciousness allowing local landscapes to resonate with universal meaning.

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The events of March 2011 marked a defining moment in his literary journey when the earthquake tsunami and nuclear disaster struck Fukushima. His trilingual volume My Fukushima emerged as both testimony and healing gesture and gained remarkable global participation through translations by readers and fellow poets across social media networks reaching twenty languages. His Takizakura gogyoshi extended even further into thirty five languages demonstrating how poetry can mobilize international solidarity through grassroots collaboration. Multicultural press coverage frequently highlights this phenomenon as an example of participatory translation where community engagement becomes part of the creative process and where a regional tragedy is transformed into a shared global reflection on resilience and renewal.

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Beyond authorship Taro Aizu has played a significant role as an editor and compiler shaping the international presence of gogyoshi. Since 2019 he has produced successive anthologies of World Gogyoshi bringing together poets from diverse linguistic and cultural backgrounds and establishing a platform for cross cultural dialogue. His publications including The Lovely Earth La Terre Précieuse This Precious Earth and Our Lovely Earth created with Indian poet Dr Sigma Sathish reveal an enduring thematic concern for the planet and humanity’s responsibility toward it. Through these works he positions poetry as an ethical practice that fosters empathy environmental awareness and intercultural understanding.

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His influence extends into interdisciplinary collaboration where his poems have inspired exhibitions and performances across Europe Asia and South America including events in the Netherlands Brazil Germany Portugal Spain France South Korea and Macedonia. Collaborative concerts in Japan and international art projects demonstrate how his work moves fluidly between text image and sound creating a living network of artistic exchange. Honors from international festivals and literary organizations including awards in Japan the Philippines Macedonia and Greece affirm his standing within the global poetry community. Viewed through a multicultural lens Taro Aizu represents a model of contemporary literary citizenship whose writing editing and collaborative initiatives continue to build bridges across languages cultures and artistic forms.

.

AWARDS

First Prize, 28th All Japan Modern Haiku Competition, Japan, 1991

Special Prize, 2nd Love Poems Competition, Japan, 1991

Three gogyoshi selected for TAKE FIVE Best Contemporary Tanka Volume 4, USA, 2012

Poet Laureate Award, Philippines, 2013

International Excellent Poet Award, Japan, 2014

Literary Career Award, Ditet e Naimit International Poetry Festival, Macedonia, 2015

Award of the Poem, Heraklion, Greece, 2016

ACHIEVEMENTS

Wrote gogyoshi and gogyohka in Japanese for over 12 years and in English and French for 6 years

Published My Fukushima in Japanese English and French following the 2011 Fukushima disaster

My Fukushima translated into 20 languages by global literary community

Takizakura gogyoshi translated into 35 languages through international collaboration

Inspired art exhibitions in Netherlands Brazil Germany Portugal Spain France South Korea Macedonia Belgium UK and Korea between 2012 and 2018

Invited guest and award recipient at international poetry festival Ditet e Naimit in Macedonia, 2015

Co published haiku collection Our Lovely Earth with Indian poet Dr Sigma Sathish, 2016

Compiler and editor of World Gogyoshi anthology series since 2019

Founder figure in global promotion of Gogyoshi Art Project International exhibitions

Collaborative poetry concerts held in Japan including Inawashiro Aizuwakamatsu Tokyo and Kanagawa

WORLD GOGYOSHI ANTHOLOGY SERIES

The First Anthology of World Gogyoshi, 2019

The 2nd Anthology of World Gogyoshi, 2020

The 3rd Anthology of World Gogyoshi, 2021

The 4th Anthology of World Gogyoshi, 2022

The 5th Anthology of World Gogyoshi, 2023

The 6th Anthology of World Gogyoshi, 2024

The 7th Anthology of World Gogyoshi, 2025

The 8th Anthology of World Gogyoshi, 2026 (forthcoming)

Gogyoshi is a contemporary poetic form that distills thought and emotion into five concise lines, yet within this brevity it offers remarkable depth, flexibility, and cross cultural adaptability. Originating in Japan and shaped through modern practice, gogyoshi differs from traditional syllabic forms such as haiku and tanka by freeing the poet from strict syllable counts while preserving a disciplined economy of language. Each line functions as a unit of perception, allowing images, reflections, and emotional shifts to unfold in quiet progression rather than in a single moment of revelation. This structure makes the form especially suited to contemporary themes including ecological awareness, displacement, memory, technological change, and spiritual inquiry, while still retaining the contemplative spirit associated with Japanese poetics. In international contexts gogyoshi has become a bridge form because it is easily translatable and adaptable across languages, enabling poets from diverse traditions to participate without losing their linguistic identity. The work of Taro Aizu has been central to this global expansion as both practitioner and editor, promoting the form through multilingual publications, world anthologies, collaborative exhibitions, and community translation projects that invite participation from poets, artists, and readers worldwide. Through these efforts gogyoshi has evolved from a national innovation into a shared global practice that encourages clarity, emotional resonance, and intercultural dialogue. Its five line architecture invites both discipline and freedom, allowing poets to juxtapose stillness and movement, personal memory and collective history, local landscapes and planetary concerns. As a result gogyoshi stands today as a living poetic form that embodies the values of accessibility, collaboration, and global literary citizenship, demonstrating how a concise structure can hold expansive human experience and foster meaningful connection across cultures.

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Gogyoshi stands today as one of the most open and adaptable forms of contemporary Japanese poetry, defined by its essential structure of a title and five concise lines while remaining free from rigid syllabic counts, rhyme schemes, or prescribed line lengths. First introduced in 1910 by poet Tekkan Yosano with specific syllabic patterns that saw limited adoption, the form was revitalized in the early twenty first century when poets began embracing a modern version liberated from numerical constraints, allowing expression to emerge through clarity, brevity, and layered meaning. Unlike related five line forms such as tanka or gogyohka, gogyoshi is distinguished by the presence of a title that frames the poem’s emotional and conceptual field, guiding readers into a compact yet resonant experience. The term gained international recognition when Mariko Sumikura introduced the English word gogyoshi in 2009, paving the way for global practice and translation. A significant milestone in its evolution came in 2018 when Taro Aizu proposed World Gogyoshi, a bilingual adaptation designed to foster intercultural dialogue and world friendship through poetry. His framework emphasizes seven guiding principles including the use of two languages, capitalization conventions, brevity in each line, and the goal of strengthening global connection. Through annual anthologies and collaborative initiatives World Gogyoshi has expanded into a participatory international movement that invites poets to retain their mother tongues while engaging a shared English medium, transforming the form into a living bridge among cultures. Today gogyoshi is recognized as the freest of Japanese poetic forms, valued for its accessibility, translatability, and capacity to hold profound reflection within minimal space, enabling poets worldwide to articulate personal memory, ecological awareness, spiritual inquiry, and collective experience in a structure that is both disciplined and boundless.

Poetry from Mahbub Alam

Older South Asian man with a mustache and beard, white hair, and reading glasses and a blue and white collared top standing outside near a leafy tree.

…..

The Collage of Sleepless Nights

Alam Mahbub

Country: Bangladesh 

There is no sleep—

the stairways of the house remain awake all night.

When time shifts, the closed doors will open;

women will once again arrange the household like birds.

Dreams cannot be found—

inside sleep, one must count the hours of waiting,

discard basil flowers

to stain the unreachable hours red.

On the slats of memory, there are no flashbacks—

only the illusion of broken trust,

stories of fallen leaves,

nothing but the sorcery of fog,

a collage of sleepless nights.

In war, red eyes measure loss.

The stored shadows of tomorrow ignite the evening,

casting light—

at the end of the story, the morning traveler calls out:

open the doors of the shadowed passage.