to the manner born, of letting the man be the man,
however dumb, & riding the waves towards twin
peaks, rather than Lost Twins, behind glass doors.
Adam Fieled is a writer based in Philadelphia. His books include Equations, Opera Bufa, and Apparition Poems. Manuscripts-in-progress include Something Solid, Letters to Dead Masters, and A Poet in Center City. A magna cum laude Penn grad, he edits P.F.S. Post.
Evaluate D.H. Lawrence’s Sons and Lovers as a case study of Freudian psychoanalytical genesis of the emotion of love.
A son loving his mother too dearly and in turn, the mother who lavished all her affection upon her son. Elusiveness and mystification of the psychic conflicts between mother, lovers, father and sons framework engenders the Freudian psychoanalysis and thus underscores the Oedipal and Electra complexes. Mr. Lawrence voices the struggle of the central protagonist Pual Morel to emancipate himself from maternal allegiance and thus transfer his affections to a fiancee who belongs to another human creed. Furthermore, mother and son are one and the husband is completely effaced and the father exists merely as a harlequin humbug.
Obsession with the possessive love between mother and son salvages the creaking domestic hearth’s explosive ambience from the parental violence and physical intimidation including banging fists, muffled voice, hurling of attics. Paul Morel’s tokens of love and appreciation such as the bouquet of flowers and extracurricular activities accomplished with accolades, medals and laurels become entirely dedicated to the heartfelt charismatic lady, Mrs. Gertrude Morel. This possessive obsession is explicated in the statements from the textual reference: “In the end she shared everything with him without know … She waited for his coming home in the evening, and then she unburdened herself of all she had pondered, or of all that had occurred to her during the day. He sat and listened with his earnestness. The shared lives.” Furthermore, this recreational exchanges and emotional correspondence provide salvation to Mrs. Morel’s macabre existence that compelled her life to a maniacal debacle, haunting the Derbyshire coal mining family.
Eventually with the demise of the patriarchal head of the family, Paul Morel’s dilettantism and hedonism frame the newly orphaned boy to earn a thirty and/or thirty-five shillings a week. With that petty finance Paul Morel intends to pursue a Bohemian lifestyle except purchasing a real estate shanty cottage in the neighbouring countryside and live there with his mother happily ever after. In this episode, Paul Morel develops a romantic affair for the neighbouring farming family maiden Mirriam Leiver, a loner, reticent, exalted and reserved girl. Herein, the intruder motherly figure creeps into the lives of these romancers to a hellish extent and that her intrusion, however, can be solely vindictive in case of apprenticing Paul Morel to surgical warehouse for the rapid surge in effeminization.
Nonetheless, Mrs. Gertrude Morel admonishes the camaraderie of vampirish girls such as Miriam Leiver emphasizing that, “She is one of those who will want to suck a man’s soul out till he has none of his own left.” This commentary satirizes the trenchant of a scathing wife to her husband. Relationship between the newly piquant romancers thus prove to be a futile endeavour if analogies to textual references are contextualized: “Oh, Lord let me not love Paul Morel. Keep me from loving him, if I ought not to love him” and “He was afraid of her. The fact that he might want her as a man wants a woman had in him been suppressed into a shame.” Tumultuous turmoil invades the relationship and thus virulent acrimony plagues their relationship through rhetorical estrangement and psychological alienation. Except the church gatherings harboured a sense of spiritual reconciliation by reuniting his two loves under the spell of the place of worship.
Even the maternal allegiance disintegrates to a dread and dreary affair as soon as gerontological diseases and William Morel’s death inflicted Mrs. Morel. Off late Paul Morel’s Lincoln Cathedral excursion proves to be a bizarro after witnessing Mrs. Morel to the emblematic manifestation in idolized version of an old sweetheart.
The amorous conquest progresses toward Clara Davies, distant relation of Miriam Leiver. She possesses sensual mysticism as revealed by the intimation of Paul in the statement that “She was to him extraordinarily provocative, because of the knowledge she seemed to possess and gathered fruit of experience. Afterall, Clara advises Paul that Miriam wanted sensual gratification instead of soul communion and fantasy imagination. In this way, she thus, boldly wields the shield of courage in the fantastical Paul Morel that he couldn’t have achieved out of his own accord. .
Morbid manifestations of the abnormal environment transforms the hero of the narrative fiction from a wreck and a ruin to a ruthless egotist and a vicious weakling in his dealings with the feminine characters. Even his masculinized maleness can be challengingly grisly by his dealing with his elderly mother whom he had stooped to get rid off. These human flaws are the result of the love instinct that gradually partakes with the sudden efflorescence and poetic charm booming from evolutionary stages of puberty. Freud explicates motherly love to be maidenly love that blooms during maternal caresses and intimate feelings of oneness, thus we feel a conscious passion for another individual of the opposite sex. Frank hostility and incessant jealously invoke the spirit of childhood and adolescence love fantasy and this testimony testified unbridled egoism. Paul Morel is tenaciously rooted in his maternal parent and doesn’t relinquish his hold upon her unless her elderly transition to old sweetheart.
Paul Morel’s dejection and desertion of love life is the result of the interweaving of immature phantasies of procreation with his former ideal adoration of his beloved mother Gertrue Morel. Furthermore Freudian psychoanalysis implies that male characters like Paul Morel chooses a girl who most resembles his mother and the heroine figures are likely to mate mostly with the man who reminds themselves of their fathers. Our fathers and mothers are ingrained imagoes in the veil of forgetfulness ever since childhood which we cannot obliterate.
Further Reading
Sons and Lovers: A Freudian Appreciation [1916], Alfred Booth Kuttner, Psychoanalytical Review, Vol. 3, No. 3, July 1916, pp. 295-317, D. H. Lawrence’s Sons and Lovers, A Casebook, Editorial of John Worrhen [Emeritus Professor of the University of Nottingham] and Andrew Harrison [a tutor in English Literature at the University of Warwick], Oxford University Press.
Let tie our broom sticks together and sweep the floor in our society.
A word of peace is like a kettle of water,
But we are now ruled by the kingdom of pieces.
Nowadays
Neighborhood is like enemies of yester age,
Where two neighbors live in the same compound but opponent heart.
The tree of hatred planted into our minds,
Who’s bear the fruit of conflict,
Growing stronger and bearing more fruits.
Hatred killing the foundation of good Morrow
Now today
Hatred is building the tower of conflict
Injecting odium Into the heart of today child.
Killing love in the mind of tomorrow men’s
Where indeed in yester age
A child spent a day in friend house
Where they Will play together
Eat lunch together
And even call the friend mother mummy
But in today years
We are lost in a black forest
Where our hatred have distract our children friendship
Always avoiding them from eating neighbors meals
Giving them toys to stop playing with the neighbors children
This are not the anthem of democracy we heard from larks during quadrennial replacement.
Half dead tree unlikely to bear fruit,
Watering with patience,
But refuse to change.
They are quadrennial replacement,
Yearning for the votes from our thumbs.
The trees are becoming enormous,
Like tree’s in the forest,
Standing with dry leaves.
They keep rejecting works
Becoming more baren than ever.
They grow to consume our toils,
But serving us nothing.
Moon(haiku)
Shining all the night,
In the gap between darkness,
That lighten the earth.
Market
A panel board,
That bridge different wires,
Red, black and yellow,
With different insulators
Wealth
Wishes that makes dream
Come true,
The pride of human
That defines existence.
Precious stone
Oh precious stone
Human are thirsty to have,
Hustle through curdles day and night.
Green fingers
The wealth of the nation
Waving at us
Agriculture growing
Crops mingling with us.
Stay in gist with them
From dawn to dusk.
Green fingers that wave at us
Like calabash on a river
Accompany us with air.
Green fingers
Our marketer
That we undergoes barta trade
Exchanging health and joy.
Argony(haiku)
Always Mood changer
That fills the heart with anger
Like a mourning one
I am in pain
Blood flow like stream
Embracing the soil
That reduce our fertile.
Bandit and Boko Haram
Acting of their choice
Insecurity embracing us
Victims have no fear for law again
Kill and earn
Murderer becoming occupation
Rule of law abandoned
People suffering from pieces
Peace have been buried cause by low security.
Nuraini Mohammad Usman is a passionate writer and student from Minna, Niger state with roots in Kano State. Inspired by his experience and culture, he crafts uplifting poems and stories that ignite positive change with a strong foundation from Better Treasure international school and Al-fawzul Azeem International School, Nuraini is currently honing his skills at Legend International School and Hilltop Creative Art foundation. He believes in the power of words to inspire and motivate others.
try to stay out of it all, very easily we look away
change the channel, fix a snack, reassure our-
selves. There’s nothing wrong with us. We are
the Costco generation, the Walmart generation
the all you can eat generation. We shop our fill
through aisles and aisles stacked to the ceiling
giant sized, jumbo sized, larger portions of all
we need or might need. We fear running out, so
we fill our cupboards and freezer and look for
the best deal, look for the best deal. We are ex-
ceptionalism in action, being exceptional and
living in it, acting it out. While the rest of them
seem to get it all wrong, stay homeless and stay
hungry, have wars playing out within their borders.
We, on the other hand, make war elsewhere and
send the weapons to fight in them. We complain
about the homeless and spend fortunes on diets
so we can look the part and live for almost for-
ever. We fill out the surveys, write online reviews,
spend countless hours on social media trying to
keep up enough to respond. This is the Costco
generation, warehouses full of all the things that
define us, make us over – leave us like this.
Terrorizing
We’re learning about terrorism from
the best of ’em, the worst of ‘em
Isis, Hezbollah, and Hamas, the better
known groups, and those smaller ones
and individuals who often claim
responsibility for some attack, explosion
or the assassination of some political figure
anything to get to be part of the news on
our various news networks, claim it and
get the fame, the recognition they need in
the terrorist game. We watch it go on
24 hours a day, yesterday, last night, this morning.
It’s like an out of control weed, a pandemic,
a bit of climate change that is drying us out
leaving us the shell of our former selves.
Now we have become students of death, in its
various forms, destruction for its own sake.
We’ve become helpless talking heads that
are watching the world come apart, and we
are terrorizing ourselves with it.
Modern Medicine
Check-In and Check-Out for
Interventional Pain Medicine
shares a waiting room with
the Check-In and Check-Out
for Endocrinology and Bone
Density Scan, so there’s sort
of a crowd checking-in or out
most of the day. This is a quiet
crowd, mostly older folks who
probably know what’s coming.
The diabetics cluster around one
end of the room, while the rest
spread out, some alone and some
have a driver along, the pain meds
they get numb up a knee or hip
or other joint making their drive
home a bit of a problem. This is
contemporary medicine with an
assortment of cheerful nurses and
aids and over-serious receptionists
near a sign reminding us not to harm
health care works – it’s a crime to
hit or spit on them or even threaten
them – this is modern medicine and
modern patients are ready to take each
other on – this is the waiting room.
J.K. Durick is a retired teacher, taught for years at Trinity College of Vermont and after that for many years at the Community College of Vermont. He and a friend started following the pandemic by writing a poem for every day – we now have run out of pandemic and have written 1618 and plan to continue till we run out.