The classroom smelled of pencil shavings and damp jackets. For five minutes, we folded scraps of notebook paper into planes, launching them across the room. Some glided, some wobbled, others crashed into walls. I traced their arcs with my eyes, noting collisions, ricochets, and the occasional flight that defied expectation.
Laughter erupted, papers tumbled, and yet patterns emerged: the planes avoided certain corners, landing repeatedly in familiar arcs. I folded another, adjusting the crease slightly, predicting its path, marveling that small variations led to wildly different outcomes. In that brief chaos, I glimpsed a lesson bigger than geometry: that unpredictability is only meaningful if we observe, if we participate, if we notice the subtle orders forming inside the mess.
He sits on the calm soil and listens to the aftershocks vibrations of the lyrics just as it pulsates the pen before swimming in ink Then he drinks bitterly. water from the soul of the trees and at that time a drop of sorrow he wet his drunkenness coat… The cloud moved. which calmed down today nature, calm down the cataclysmic emotions from the breasts of the mountains… He then sits on a stool. and paints its form above the portrait of loneliness… He stands speechless nearby in the quiet heart of a sea which every so much slaps him with its wave to remember her form again!..-
Petros Kyriakou Veloudas was born in Agrinio in 1977. He holds a degree in humanities from the Department of Greek Culture of the Hellenic Open University of Patras and is a businessman and preschool teacher by profession. He is the European ambassador of Greek poetry in Romania, an academic poet at the AMCL Academy of Poetry and Philology in Brazil. Member of the international poetry societies WORLD SOCIETY OF POETS-WSP, WRITERS UNION, International Association of Greek writers-DEEL. His literary-poetic work is included in the Great Encyclopedia of Modern Greek Writers HARI PATSI, as well as in many Greek and international poetry anthologies, he has won 57 international poetry awards and his poems have been translated into many languages. Poems are read by the Chilean radio station His lyrics were set to music by Greek composers and his songs are posted on youtube. His poems have been published in local newspapers of Agrinio such as (MACHITIS, AGGELIA, PALMOS).
Most tech-savy persons are familiar with the term “handle.” Its use dates back to the 1970s, when it described the on-air identity of a CB radio user.
Remember “BJ and the Bear?” No? Just as well. More recently a handle refers to the amount of money wagered on an event carried on an online sportsbook or betting site.The impact of online sportsbooks is a function of the behavioral changes brought about by the very existence of online gaming, which is a less-insidious-sounding euphemism for gambling.
Today, millionaire celebrities appear online or on television, waxing eloquently on the probable good fortune of the online gambler. Numbering among these are songbirds Drake and Vanessa Hudgens and socialite Paris Hilton.
Others include comedian Kevin Hart, actor and singer Jamie Foxx and comedian Chris Rock. Former NBA star and basketball commentator Charles Barkley and soccer superstar Lionel Messi help fill out the ranks of the well-to-do proponents of gambling.
Significantly, these beautiful and successful, but vulgar shills do not hasten to explain the risks of online gambling and their sometimes debilitating counterpart of problem gambling and gambling addiction. (1.4% of gamblers, or 80 million persons world-wide are gambling addicts).
Gambling promoters say nothing of foreclosed mortages (An individual’s 10% increase in spending on gambling accounts for a 97.5% increase in incidence of a missed payment) or hungry families sitting around a barren supper table.
Nor do they mention the increased incidence of domestic violence (One study found that 37 percent of people experiencing a gambling problem have perpetrated intimate partner violence). Although online gambling is nobly marketed to an adult clientele, minors surreptitiously gamble as well.
Ten percent of teens have gambled online in the past year.Of that number, 26 percent are at risk for disorders, a far higher proportion than among adults. Teens’ behavior often mirrors that of their parents.
According to one study, a single gambler’s problem behavior can metastasize its effects, impacting six to eight additional people, including family, co-workers, friends, and employers. So man (or woman) is not an island unto himself.
Recent statistics show that Americans wager upwards of $150 billion per year on online gambling, with a profit for the owners of sportsbooks in excess of $7.5 billion. This accounts for the corporate and celebrity avarice.
And the handle is expected to increase to an otherworldly $700 billion by 2028. At this point, more than 2/3 of states have given the nod to online gambling. Why? For decades, states eschewed legalization of gambling, citing the very real pernicious effects of the practice.
However, since state governments began exacting a percentage of the profits as a new stream of state revenue, they’ve begun to see the light. New York garners more than $3 billion per year in revenue which, until the Supreme Court legalized online betting in 2018, was unavailable to their grasping, greedy little fingers.
Legal gambling essentially began with the proliferation of lotteries. Today, if you walk into a convenience store to buy a newspaper or a coffee, and you’ll be forced in wait in a lengthy line servicing “Lotto,” “Powerball” and all the rest.
And who can forget the 60+-year-old retirees who squander their retirement checks on the allure of scratch-off tickets. In 2024, Americans spent more than $100 billion on lottery tickets.
And here’s a salient fact that no one ever seems to pay attention to: gambling–all gamblng–is set up to make the house the winner. The odds and margins are simply with them, by design.
Legal gambling has a systemically racist aspect as well. A 2022 study of Ohio gamblers showed that 32% of Blacks in that state who gambled, met the criteria for a gambling disorder. That’s compared to just 18% of white people from the same region.
A disproportionate percentage of gambling ads target African Americans. This economic fact is compounded by the reality that more Blacks are impoverished than other races.
Ads promulgate the feel-good high of following a scheme for apparent financial success, while stressing none of the downside. This puts such African American proponents of gambling even more in the spotlight.
Take Chris Rock, who banters a mile-a-minute on the positivity of gambling. Or his fellow multi-millionaire Charles Barkley, who’ll never know what the consequences of a missed car payment will feel like. Or Jamie Foxx, dazzling television viewers as he struts about on camera in a glittering suit which probably cost more than the cars that 90% of Americans drive.
Shills for legal gambling are the sorts of persons who, 60 years ago, would’ve been starring in ads for cigarettes. And 20 years from now, they’ll be featured in ads for legalized prostitution, cocaine and heroin.
What a racket! Will you be one of the rare lucky ones, and cash in on legal gambling?
Annotation:This article explores the concept of artificial intelligence (AI), its role in society, its significance in education and the economy, and future prospects. It analyzes the application of AI in everyday life, its impact on work efficiency, and its contribution to the development of modern technologies.
Introduction
Today, in an era of rapidly developing information technologies, artificial intelligence (AI) holds a significant position. AI refers to computer systems’ ability to perform tasks that typically require human intelligence, such as thinking, learning, analyzing, and decision-making. Currently, AI has permeated almost all areas of our lives.
1. Concept and Development of Artificial Intelligence
Artificial intelligence is a technology that enables computers and software to perform tasks similar to human intelligence. Initially developed through scientific experiments, AI today achieves high results using machine learning and neural networks. AI systems can quickly and accurately analyze large amounts of data.
2. The Importance of Artificial Intelligence in Everyday Life
AI is widely used in daily life. For example, voice assistants on mobile phones, translation applications, facial recognition systems, and recommendation platforms all operate based on AI. These technologies ease human labor, save time, and provide convenience.
3. Artificial Intelligence in Education and the Economy
In education, AI serves to individualize the learning process. AI-based platforms analyze students’ knowledge levels and provide materials tailored to their needs. In the economy, AI automates production processes, increases efficiency, reduces costs, and helps make more precise business decisions.
4. Future Prospects of Artificial Intelligence
In the future, AI is expected to develop further and play a crucial role in healthcare, transportation, agriculture, and many other sectors. AI acts as a tool to enhance human potential and contribute to societal development. At the same time, it is essential to use it responsibly and wisely.
Conclusion
In conclusion, artificial intelligence is becoming an integral part of modern society. It simplifies human activities, increases efficiency, and creates new opportunities. Proper utilization of AI can contribute to sustainable societal development.
References
1. Russell, S., & Norvig, P. Artificial Intelligence: A Modern Approach. Pearson Education. 2. Official sources of the Republic of Uzbekistan on digital technologies. 3. Scientific articles and online resources related to artificial intelligence.
This month, we consider the peace, love, and joy honored during the world’s many December holiday celebrations. This issue also encourages us to take stock of where we are as human beings, physically, intellectually, and morally, and to take whatever steps are possible to rise to the next level.
Sometimes that’s going outside and getting some exercise. Brian Barbeito walks by a lake and considers the joy of simple living and natural beauty.
Aura Echeverri Uribe evokes the monumental destruction of an avalanche. Jack Galmitz speaks to how we manage and control wildness, in our neighborhoods and our bodies, and how it can reassert itself. Carrie Farrar speaks to the joy and wonder of visiting France to see the Mer de Glace glacier. Mahbub Alam speaks to a solid connection between humanity and nature, like a tree standing firm in the changing winds.
Tasneem Hossain draws on the owl as an extended metaphor for wisdom and protection. Roodly Laurore reflects on the tender and colorful beauty and diversity of nature in a piece which he intends to bring comfort in a violent and turbulent world. Maja Milojkovic encourages us to imagine a new world of gentleness and peace towards our earth and each other.
Elizabetta Bonaparte’s poetry takes a short, but strong and cogent, stand against war. Valentina Yordanova, in poetry translated by Yoana Konstantinova, laments the mindless destruction war brings to ordinary lives. Eva Petropoulou Lianou calls for genuine humanity in a world at war.
Samar Aldeek tenderly celebrates peace in her bilingual poetry. Dr. Perwaiz Shaharyar draws on the style of courtly romance to honor the legacy of Mexican poet, peace activist, and literary cultural worker Dr. Jeannette Tiburcio. Fernando Jose Martinez Alderete joins in the tribute to Dr. Tiburcio and also speaks of the need for peace and mutual respect.
Paul Durand warns us of dangerous currents, both in the ocean and in American politics. Bill Tope’s poem criticizes human rights abuses committed in the name of immigration enforcement. Duane Herrmann speaks to the spiritual unity of all the world’s people under Ba’hai teachings and how that serves as an antidote to racism and anti-immigrant sentiment.
Travel gives us firsthand experience with different cultures and helps us understand each other. Türkan Ergör illustrates the dislocation of travel through clever and poetic alteration of word and line breaks. Lakshmi Kant Mukul captures the exhilaration and elevated beauty of plane flight. Abdumuminova Risolabonu Nizamovna discusses how travel helps people learn practical skills, including pragmatic communication in multiple languages.
Learning foreign languages, and mastering one’s native language, helps us understand each other, whether we travel in person or through imagination and books. Shakhnoza Pulatova Makhmudjanovna offers strategies for mastering the Arabic language. Muhammadjonova O’giloy Bunyodbekov qizi offers up suggestions for learning Turkish that would be helpful for any foreign language. Abduhalilova Sevdora Xayrulla qizi highlights grammar rules surrounding modal verbs in the Uzbek language. Allaberdiyeva Farangiz outlines ways for students learning English as a foreign language to gain writing proficiency.
Xudoyberdiyeva Jasmina analyzes the linguistic phenomenon of “chatspeak” and ‘text-speak” on the Uzbek language in a piece that’s more intrigued than negative. Dinora Sodiqova discusses the importance of professional communication for aspiring young Uzbek leaders.
People can also travel through time by reading older works and studying history. Petros Kyriakou Veloudas reflects on the joy and the weight of being part of a creative heritage, even when one does not know the names of each and every ancestor. Poet Eva Petropoulou Lianou interviews poet Muhammad Shamsul Huq Babu about his literary legacy and dream of building a large book museum.
Dunia Pulungeanu highlights the lifetime intellectual and literary accomplishments of Dr. Edwin Antonio Gaona Salinas. Choriyeva Go’zal Gayratjon qizi explores the resurgence of academic and cultural interest in foundational works of Uzbek literature. Xudoyberdiyeva Mohiniso reflects on the historical significance of the Mud Battle, an early military defeat for Central Asian medieval historical figure Amir Temur.
Farzona Hoshimova celebrates the pride and beauty of the Uzbek culture. Matnazarova Munisa encourages young and old Uzbeks to remember and preserve their traditional culture. Bobonova Zulfiya sings of the pride, freedom, and beauty of her native Uzbekistan. David Woodward evokes a quest for truth through reading Krishnamurti, ultimately reconnecting himself with his family. Rahmonkulova Gulsevar Samidovna considers the cultural values implicit within Uzbek folk legends.
Muhammadjonova Ogiloy Bunyodbekovna reviews Abdulloh Abdulmutiy Huda Said Bahul’s book Qu’logim senda, qizim, which provides Islamic faith-based guidance for young girls, narrated by a loving father. Ruzimbayeva Quvonchoy also urges Uzbeks to hold onto their traditional values, including love, bravery, and respect for women.
Maja Milojkovic translates Eva Petropoulou Lianou’s tribute to hard-working women around the world from English into Serbian. Mashhura Ochilova highlights the historical respect for women in Uzbek culture and what modern Uzbek women have achieved. Jaloldinova Gulzirahon Otabek Kizi highlights women’s increasing participation in Uzbekistan’s public life.
Orifjonova Nozima Azizbek considers the prospects for preserving the Uzbek language in a time of economic and cultural globalization. Rahmonqulova Gulsevar Samid qizi analyzes the crucial father-son relationship at the heart of the Uzbek folk epic tale “Alpomish” and its centrality to Uzbek family-oriented culture. Rahimberdiyev Ozodbek outlines key elements of Uzbekistan’s heroic tales.
Dr. Jernail Singh describes how Dr. K.B. Razdan diagnoses some emotional and psychological ills of modern life in his book Gather Ye Rosebuds.Sean Meggeson’s visual poetry speaks to what we gain and lose as modern society progresses. J.K. Durick waxes poetic about times when it seemed that matters were more easily understood and categorized.
Abdulhafiz Iduoze’s epic poem, layered with traditional and modern references from Benin’s culture, serves as a ritual chant and prophetic warning about colonialism and corrupt power structures. It situates recent dynamics within epic time, reminding readers that current matters are not destined to last forever.
Shikdar Mohammed Kibriah affirms the reality of his personal experience amidst the complex claims of philosophical schools. Aisha Al-Maharabi speaks with the voice of one who asserts his claim to existence, writ large on the natural and human worlds. Strider Marcus Jones speaks to reclaiming and holding onto our interior life, emotions, and connection to nature in a world of mass media and technological disruption and deception.
Many other creators explore our internal lives, what we can learn from ourselves and each other and how we can grow as human beings. Allison Grayhurst speaks to her creative and personal journey: learning to function and create through loss, to integrate pain and struggle into her process. Alan Catlin’s fanciful “anxiety dreams” play with our modern insecurities about navigating daily life. Also experiencing anxiety, Mirta Liliana Ramirez’ poetic speaker takes a bit more time before she’s ready to venture out in the world.
Alimardonova Gulsevar Sirojiddinovna explores the balance between personal dreams and duty to society in Somerset Maugham and Abdulla Qodiriy’s writing.
Rus Khomutoff’s latest poetry collection Kaos Karma, reviewed by Cristina Deptula, flows through various words and ideas, pulling us along on the wings of a slow dream. Stykes Wildee’s latest poem seems at once dreamlike and ordinary and conversational, casual thoughts within the subconscious. Mesfakus Salahin’s poetry is ghostlike, contemplative, detached as he contemplates love and death. John Doyle’s poetry harks from a variety of inspirations: everything from insects to gas stations to trains and the countryside. Arjun Razdan’s quick fictional sketch compares young women he sees to elegant fine wine.
Abdulsamad Idris also explores tragedy and loss through a frank and visceral voice. Graciela Noemi Villaverde finds herself lashed by the storms of loneliness and sorrow. Hanaan Abdelkader Ashour approaches loss with tenderness, offering a kind and reverent note of remembrance for departed loved ones. Marianne Jo Alves Zullas speaks openly of her mourning for her departed mother, everywhere and nowhere at once. Mykyta Ryzhykh’s poem captures the emotional emptiness of a relationship where one person loves intensely, and the other remains distant, consumed by their own habits. Marjona Eshmatova outlines various types of family system dysfunction and how to address them psychologically. Taylor Dibbert points to the ways even well-meaning people can misunderstand each other. Dilobar Maxmarejabova warns us how a person’s heart can become colder and more jaded over time.
Mohamed Rahal speaks of striving for authenticity in one’s faith and in love. Narzulloyeva Munisa Bakhromovna encourages people not to compare themselves negatively with others’ projected lives on social media. Raximberdiyeva Moxinabonu outlines the pressing mental health concern of smartphone addiction and the need to balance our phones with the real world. Moldiyeva Bahodirovna speaks to the way digital technologies have permeated our lives and how to have the Metaverse complement, rather than replace, our world. Choriyeva Xurmo urges balance in the use of digital media in preschool education. Orozboyeva Shodiyeva highlights educational social media applications and encourages her peers to use those rather than focusing just on entertainment.
Priyanka Neogi playfully celebrates innocent, childlike love. Milana Momcilovic evokes an eternal, spiritual love. Dr. Brajesh Kumar Gupta captures an elegant romantic kiss under moonlight. Vorhees describes erotic and tender love with gentle whimsy and echoes of history. Kemal Berk contributes a graceful love poem about the merging of egos and personalities within a relationship.
Ana Elisa Medina describes a love that encourages her to become a better person. Mohan Maharana celebrates the value of small acts of kindness. Abdusaidova Jasmina shares the importance of kindness through a children’s tale involving a mouse. Balachandra Nair highlights the value of virtue by presenting positive character traits as valuable jewels on display.
Sayani Mukherjee pleads for deep, enduring joy that can withstand the world’s problems.
One way many people find joy is through engaging in various forms of creativity and knowledge gathering. Farida Tijjani draws on a wide variety of technical and natural inspirations to explore gender, creativity, and society.
Various contributors speak of advances in different fields. Uzoqova Gulzoda encourages innovative approaches to elementary school education. Nazulloyeva Feruzabonu highlights the value of science and innovation in inspiring society as well as providing material advancements.
Abdujabborova Rayhona points out ways medical and psychological professionals can reduce unhealthy stresses for pregnant people. Durdona Sharifovna Roziboyeva highlights the success of a recent orthodontic treatment for upper airway issues.
Dinora Sodiqova outlines basic principles of modern consumer advertising. Mamarajabova Shahnoza discusses how digital technologies are transforming the field of accounting. Dianne Reeves Angel celebrates the physical and mental artistry of comedian and actor Buster Keaton.
Several pieces remind us that as we advance in our knowledge and our technical skills, we must bring our humanity along with us. Kandy Fontaine raises questions about ethics and oversight concerning how people are treated in American hospitals. Avazbekova Rayyonaxon reminds medical professionals to display professional behavior as well as knowledge.
Finally, Dr. Jernail S. Anand reminds us to occasionally step back from the clatter of daily human interaction to connect with the universe on a deeper level. We wish all of you inspiration and a chance to think, feel, and connect with the world beyond yourselves this holiday season.
“GO HOME!” I heard shouted by a biker as he sped past. I was bewildered. I was north of Chicago, visiting the continental Bahá’í House of Worship for North America in Wilmette, Illinois. Located on a ridge of land beside Lake Michigan, it can be seen from some distance. With its ribbed dome rising over the tree tops, it is a distinctive feature of the North Shore. It is a unique structure which attracts visitors from all over the world. All are welcome.
It is my spiritual home and has been for over half a century. I was not raised Bahá’í, no one is automatically Bahá’í. That is a choice each person must make for themselves. It was my choice as a young man out of high school on my own. I had been raised in a conventional Christian church in an unconventional family. My father’s mother was devout, so much so that, living on the farm next to ours, she began to come to our place every Sunday morning as soon as I was old enough to go, and would take me to Sunday School, then the church service afterwards. I was too young to put on my own pants, Dad had to hold them for me to step into, so I may have been just two or three. The sermons were long and boring, so Granma entertained me with quiet games. I eventually learned to sit still. As more children came into the family, they were added in the car too. Sunday mornings were the only times our parents had alone.
Granma taught Sunday School while we attended our classes. She had been a founding member of the church. Actually, I should say, her husband, son and brothers had been founding members, women were not allowed to vote or serve on the church board. Granma was one of the most active members of that church, yet she regretted that never once in her ninety-seven years of life had she been elected to head any of the many organizations or committees she belonged to there. She belonged to lots of community neighborhood organizations and had been elected president of them all at one time or another, more often than once, but not at her church.
Even though I was recruited for the ministry, I had my own reasons for finding another spiritual home. I never accepted the idea that everyone other than members of that church were going to Hell. I always thought God was bigger than that. Bahá’í scriptures teach that the Creator of the Universe (God) has provided Messengers/Saviors to all peoples, so none is left out. No one is condemned due to geography or time of birth. When I found the Bahá’í Faith, I embraced it immediately.
The Bahá’í Faith is as different from the belief system of that church, as the church building is from a Bahá’í House of Worship. For one thing, in a Bahá’í House of Worship, no preaching or weddings or funerals are undertaken. There is nothing in the edifice to separate people: no images, items or symbols – there are none at all. In this one, but not all, there are some brief quotations from Bahá’í scriptures around the top of the walls, in English because that is the dominant language in North America. No rituals or ceremonies are performed in this house of worship, because Bahá’ís have none to perform. With none of that, there is no altar to perform in front of. Likewise, there is no pulpit for preaching, because preaching is forbidden, as is collection of money. With no rituals, ceremonies or preaching, there is no clergy, no priest to perform these actions. There are brief worship services consisting of readings from the world’s religious scriptures, not just Bahá’í. There is no commentary on the scripture. The purpose of the building is for meditation and prayer. Though it is five hundred miles from my home, I try to go once a year just to keep in touch. There are few of them around the world because more effort, and money, has gone into providing schools in places where governments can’t. There are close to a thousand of them.
Not only is the building open to the public, but Bahá’ís consider each House of Worship they build as a gift to mankind. These structures are places where people can take a break from the world around them and pray and meditate. Anyone may enter as long as they are quietly respectful of others. It is a peaceful, quiet place for meditation and prayer for each soul.
Bahá’ís have erected Houses of Worship on each continent and more are being built. All are similar with no distractions for the worshiper, yet each is very different regarding the style of its construction. Some, in tropical climates, are open to the air. All reflect in some way the culture in which they are built. The one in New Delhi, India is in the form of a lotus blossom, often referred to as the Lotus Temple, and has been used by others to represent the entire country.
Gardens surround the nine-sided buildings (they all have nine sides, in a circular shape, that is the major architectural requirement). The gardens serve as a transition space before entering for worship. In Wilmette, a circling bench is a feature of each of the nine gardens. One does not have to go inside to pray. Each garden has a fountain in a pool to help mask surrounding noises, but they cannot obscure them all. Some of these gardens are next to a major street that nearly encircles the structure. I was in one of those gardens when a motorcycle passed by and words were shouted into the air.
“BAHÁ’ÍS GO HOME!”
The biker had rapidly passed before I could process the words. They were not words I had expected to hear. I had actually never heard them before in my presence. Then I reflected.
‘Yes, in a few days I’ll be going home, back to Kansas, but I’m sure that’s not what he meant. I could conceivably ‘go home’ to the home of my ancestors. Several came from Germany, some came from Ireland, but one of those was really Scottish, yet there are others. But part of me IS home! My Native American ancestry IS home!’
That led to a new train of thought.
‘You sir, are more likely the invader. My Native people have been here since some last ice age. Your people may well have come since then; why don’t YOU go ‘home?’
Of course, I couldn’t say any of it, and what would have been the point if I had?
Is this a slight bit of the rejection my German ancestors felt when they settled in the part of Kansas where I grew up and now live, when they tried to build a new life here in the 1860s? They were resented because they tried to make a living by the way they knew from home – making apple cider. They made two kinds: hard and soft. It was the hard cider that was objectionable, associated with drunkeness and unseemly behavior. I don’t know what all else.
After a century here, my family is well respected here (someone must have liked the cider), so this rejection was a bit startling and slightly amusing. He drove on past with no more than venting whatever he needed to express.
I thought what an impossibility it is to send people “home” when our only true “home” is planet Earth – and we are ALL home, wherever on Earth we happen to live. And, some people have little choice where that may be.
The shouter undoubtedly assumed that members of the Bahá’í Faith had come to this country from somewhere else, when that’s only partially true. The first Bahá’ís in America were born here before they knew of the religion. In fact, most Bahá’ís at this time in every country are people who were born there and learned about the religion, then adopted it as adults. The shouter was unaware that one is not born a Bahá’í. A person can be born into a Bahá’í family, with Bahá’í parents, but to be a member of the Bahá’í community must be a conscious choice sometime later in life, usually after age fifteen. One can’t make that decision for anyone else. Parents can’t make that decision for their children.
The Bahá’í Faith is based on the teachings of Bahá’u’lláh, a member of nineteenth century Persian aristocracy who spent the last forty years of His life as an exile and prisoner due to His teaching such things as there being a Messenger of God after Muhammad, the equality of women and men, and that the human race is one race. He gained nothing for His efforts. He lost all of his possessions and all worldly status. His entire family were prisoners and two sons died under those conditions. He gained nothing and lost everything, but He did not give up.
Today, millions of people around the planet read and study His words and use them to improve their lives, their families and their communities. They are demonstrating His teachings that: “The earth is one country, and mankind its citizens.” The human race is at “home” on planet Earth. We are ALL home; we ALL belong HERE, on Earth!
