Essay from Shodiqulova Dilorom Niymatulla qizi

Young Central Asian woman with long straight black hair, small earrings, and a white collared shirt.

TEACHER’S MANAGEMENT ACTIVITIES IN THE EDUCATIONAL
PROCESS OF PRIMARY SCHOOL


The participant is a preschool teacher at State Preschool Education Institution No9 the Department of Preschool and Primary Education of Jizzakh City

Shodiqulova Dilorom Niymatulla qizi


Abstract: This article examines the role and importance of the teacher’s management activities in organizing the educational process in primary school.
The main management functions of the teacher-planning, organizing,
motivating, controlling, and analyzing-are analyzed from a pedagogical and theoretical perspective. The effectiveness of these activities in improving the quality of education and supporting pupils’ personal development is highlighted.


Keywords: primary education, teacher, management activity, educational process, pedagogical competence, motivation.

Introduction
Primary education plays a crucial role in shaping a child’s personality and learning abilities. At this stage, the teacher acts not only as a source of knowledge but also as a manager of the educational process. The effectiveness of teaching largely depends on the teacher’s ability to properly organize and manage classroom activities, taking into account the age-related and individual
characteristics of pupils.

Main Part

  1. The Concept of Teacher’s Management Activity

Teacher’s management activity refers to a set of pedagogical actions aimed at planning, organizing, directing, and controlling the educational process. In primary school, the teacher must manage learning activities in a way that ensures pupils’ active participation and supports their cognitive, emotional, and social development.

  1. Planning and Organization

Planning is one of the key components of effective management. A primary school teacher should clearly define lesson objectives, select appropriate teaching methods, and use suitable educational tools. Proper organization of the lesson helps create a positive learning environment and increases pupils’ engagement and interest in learning.

3. Motivation and Encouragement

Motivation is a significant factor in primary education. Teachers should apply various motivational strategies, such as praise, encouragement, and positive feedback, to maintain pupils’ interest in learning. A supportive and friendly classroom atmosphere enhances pupils’ self-confidence and promotes active learning.

Control and Analysis

Control is an essential part of managing the educational process. Through continuous assessment and observation, the teacher identifies pupils’ learning achievements and difficulties. Analyzing these results allows the teacher to make timely adjustments to teaching strategies and improve overall educational outcomes.

Conclusion

In conclusion, the success of the educational process in primary school largely depends on the teacher’s management activities. Effective planning, organization, motivation, and control contribute to high-quality education and the comprehensive development of pupils. Therefore, developing teachers’ management competencies is an important task in modern primary education.

References

  1. Darling-Hammond, L. (2017). Teaching for Quality Learning. San Francisco: Jossey-Bass.
  2. Hoy, W. K., & Miskel, C. G. (2013). Educational Administration: Theory, Research and Practice. New York: McGraw-Hill.
  3. Slavin, R. E. (2018). Educational Psychology: Theory and Practice. Boston: Pearson Education. Woolfolk, A. (2020). Educational Psychology. London: Pearson.
  4. UNESCO. (2015). Rethinking Education: Towards a Global Common Good? Paris: UNESCO Publishing Biography

Poetry from John Edward Culp

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I'll wet my Ankles &
   Slip in
      To my knees 

A pool has my Heart.
   Moonlight shattered 
     in the 
       Reflected shimmer.
A mouth of a fish thinks I'm 
   dropping bait
    or just, 
  Says Hello.

I don't talk fish tonight.
  I'll just be careful because 
   there are more
       than fish in this pool.

The Air Laughs 
           at my arrogance
by Brushing
  the leaves above my sight. 

A star needs for nothing, 
         sufficient of itself.
I volunteer for an
   adventure before 
     even knowing what it
            is.
I cannot leave my Heart behind. 
                   .....................................


Written February 3, 2026
  Tuesday Morning 
by  John Edward Culp

 All Rights Reserved 




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Essay from Egamberdiyeva Diloromxon

Young Central Asian woman with a white headscarf and outfit wearing a medal around her neck and posing next to a certificate and flag.

The great Eastern sage Abu Ali ibn Sina, when asked, “Why is there so much evil in the world?”, replied: “The cause is you and us. By abandoning the struggle against evil due to ignorance or incompetence, we ourselves open the way for the widespread growth of evil.” Indeed, ignorance and indifference are among the greatest obstacles to the development of society. Therefore, in preventing such vices, it is of paramount importance first and foremost to thoroughly study the Constitution and to comprehend its essence and meaning.

The Constitution is the most important political and legal document of every state and the juridical expression of the will of the people. It reflects everything from the foundations that define the structure of the state, the form of governance, the principle of separation of powers, and the guarantees of human and civil rights and freedoms, to the general criteria that ensure social stability. The Constitution of the Republic of Uzbekistan is of particular significance because it embodies the ideas of building a democratic state governed by the rule of law, forming a free civil society, and prioritizing human interests. For this reason, it is recognized as a solid foundation of freedom, justice, and prosperity.

The term “Constitution” is derived from the Latin word constitutio, meaning “establishment” or “structure.” That is, the Constitution is the fundamental document that defines the structure of society and the state, the form, principles of operation, and powers of authorities and administrative bodies, as well as the basic rights and duties of citizens. The fact that all laws, codes, decisions, and decrees in the country are adopted in accordance with the Constitution is clear evidence of its supreme legal force.

The Constitution directly influences all spheres of social life—political, economic, spiritual and moral, domestic, and labor relations. The following words of President Shavkat Mirziyoyev vividly express the invaluable role of the Constitution: “It can be said with full confidence that the Constitution of the Republic of Uzbekistan is a high example of our people’s political and legal thought. It has been and continues to be a legal guarantee of living freely and independently, peacefully and securely, and in prosperity, without dependence on anyone. It serves as a solid foundation for building a legal democratic state based on market relations and a strong civil society.”

The significance of studying the foundations of constitutional law lies in the fact that a citizen clearly understands his or her rights and obligations, distinguishes between actions permitted and prohibited by law, and becomes aware of the ways and means of protecting legitimate interests. Most importantly, such knowledge instills firm confidence that justice can be achieved by observing the law.

In conclusion, the Constitution of the Republic of Uzbekistan is a noble document that regulates the life of the state and society, ensures the legal protection of every individual, and lays the foundation for a prosperous and just life.

Egamberdiyeva Diloromxon,

2nd-year student, Group 24-04,

Department of Philology, Uzbek Language.

Essay from Safarqulova Iroda

Young Central Asian woman with dark hair up in a bun and a dark coat over a dark top.

“My Mother Tongue – The Pride of the Nation”

Mother tongue is the most beautiful melody that comes from the heart of a people, the most sacred word. Every person first understands the world through their mother tongue, begins to speak with their mother’s lullaby, and feels life through this language. Therefore, mother tongue is an invaluable heritage for every nation, the most sacred wealth left by ancestors.

The Uzbek language is a language that embodies ancient history, rich culture, and high spirituality. Each of its expressions conveys the spirit, love, honor and dignity of our people. When a person hears words like “Love,” “Homeland,” “Mother,” “Friendship,” feelings of pride and honor awaken in their soul. Through these words, we understand our identity and our roots.

Alisher Navoi said, “A people who know their language will be a people, a people who do not know their language will not be a people.” There is deep meaning in these words. Because a nation without a language is like a tree whose roots have been cut. We must justify the trust of our ancestors by preserving, loving and cherishing our language.

Today, the Uzbek language, as the state language, is taking its place in all spheres of our country’s life. This is a source of pride and honor for us. As the younger generation, we must enrich our language further, and justify the trust of our ancestors by loving and cherishing it.

Language is a bridge. It connects the past and the future, the dreams of our forefathers with our noble goals. Therefore, whoever preserves their language actually preserves the history, honor, and pride of their people.

Let us also speak our mother tongue with love in every word, with pride in every sentence. Because “My mother tongue – the pride of the nation” is not just a slogan, but an eternal truth that lives in our hearts.

Termiz State University 

Faculty of Physics and Mathematics, 

Mathematics Department,

 1st year student – Safarqulova Iroda

Poetry from Jacques Fleury

Young white man with no shirt and white shorts bends down at the beach near a cruise ship and pier. His back is to us.

Self-Focused Workshop


Workshop happens on a continuous basis

1. Foundation and identity Validation:

Who the heck are you and what do you bring to the ball?

2. Getting yourself around and getting yourself chosen:

While making your rounds If you wanna get chosen first choose yourself

3. Managing your quirks neuroses while accentuating your positive traits:

Carefully calculate risks versus reward but not at the expense of not being YOU first

4.  Daily functionality and internal stock management:

Identify what works and let go of the rest 

Haiku: Let it Float Away

Let it all float away

Like the boats and the stray leaves

On a moonlit bay…–

Young adult Black man with short shaved hair, a big smile, and a suit and purple tie.
Jacques Fleury

Jacques Fleury is a Boston Globe featured Haitian American Poet, Educator, Author of four books and literary arts student at Harvard University online. His latest publication “You Are Enough: The Journey to Accepting Your Authentic Self” & other titles are available at all Boston Public Libraries, the University of Massachusetts Healey Library, University of Wyoming, Askews and Holts Library Services in the United Kingdom, The Harvard Book Store, The Grolier Poetry Bookshop, Amazon etc… He has been published in prestigious publications such as Spirit of Change Magazine, Wilderness House Literary Review, Muddy River Poetry Review, Litterateur Redefining World anthologies out of India, Poets Reading the News, the Cornell University Press anthology Class Lives: Stories from Our Economic Divide, Boston Area Small Press and Poetry Scene among others…Visit him at:  http://www.authorsden.com/jacquesfleury.–

Silhouetted figure leaping off into the unknown with hand and leg raised. Bushes and tree in the foreground, mountains ahead. Book is green and yellow with black text and title.
Jacques Fleury’s book You Are Enough: The Journey Towards Understanding Your Authentic Self

Poetry from Mesfakus Salahin

South Asian man with reading glasses and red shoulder length hair. He's got a red collared shirt on.
Mesfakus Salahin

Thirst for Love

‎I will leave this city

‎           I won’l leave you

‎Give me some time

‎           I will find myself.

‎I will leave this air

‎           I won’t leave your scent

‎The scent will intoxicate

‎           My ignorant little soul.

‎I will leave the water of this river

‎           I won’t leave your face

‎I will be alone day and night

‎           A loving poet in the words of poetry.

‎I will leave this sky

‎               I won’t leave your house

‎My sky is huge

‎       The storm of heart will stop there.

‎I will leave the love of the earth

‎                       I won’t leave your path

‎I will walk with the stars

‎                I will definitely look for you.

‎I will leave this body

‎          l won’t escape your touch

‎I will wait in the grave

‎           Where you will be true.

‎ No one can stop me

‎               In the way of love

‎Boat will arrive in the river of time

‎             To take me away.

‎We will meet in a garden

‎              Like flowers on the same stem

‎Becoming the water of a river

‎                  We will wet both banks.

‎Look at this chest

‎               In the sword of your love

‎My love is alive     

‎          In the truth of your Love.

Poetry from Taro Aizu

Older East Asian man with short dark hair, reading glasses, and a white coat and collared shirt speaking into a microphone.
Older East Asian man in a gray suit at a microphone surrounded by various covers of his books with mountains and trees on the covers. 

Our Earth
 We have some places where ugliness rules, but more places where beauty rules on this blue Earth.
Older East Asian man in a tan sweater holding up a book with a white dove and a picture of the globe. Paintings on the wall behind him, text reads "My World Peace. I can take a good meal everyday, I can put on a clean shirt everyday, I can joke with my friends everyday, And sometimes I thank these To the Great Universe."

Taro Aizu’s Anthologies as a Global Poetry Bridge

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Taro Aizu of Japan is widely regarded in multicultural literary circles as a poet editor and global cultural mediator whose work transforms personal history into a shared human narrative. Born in 1954 in the Aizu region of Fukushima Prefecture and now living in Ito near Tokyo he carries the memory of his homeland into a body of poetry that spans Japanese English and French and reaches readers across continents. His long dedication to gogyoshi and gogyohka reflects a commitment to concise forms that distill emotion memory and ecological awareness into luminous moments. Critics often observe that his voice blends regional rootedness with planetary consciousness allowing local landscapes to resonate with universal meaning.

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The events of March 2011 marked a defining moment in his literary journey when the earthquake tsunami and nuclear disaster struck Fukushima. His trilingual volume My Fukushima emerged as both testimony and healing gesture and gained remarkable global participation through translations by readers and fellow poets across social media networks reaching twenty languages. His Takizakura gogyoshi extended even further into thirty five languages demonstrating how poetry can mobilize international solidarity through grassroots collaboration. Multicultural press coverage frequently highlights this phenomenon as an example of participatory translation where community engagement becomes part of the creative process and where a regional tragedy is transformed into a shared global reflection on resilience and renewal.

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Beyond authorship Taro Aizu has played a significant role as an editor and compiler shaping the international presence of gogyoshi. Since 2019 he has produced successive anthologies of World Gogyoshi bringing together poets from diverse linguistic and cultural backgrounds and establishing a platform for cross cultural dialogue. His publications including The Lovely Earth La Terre Précieuse This Precious Earth and Our Lovely Earth created with Indian poet Dr Sigma Sathish reveal an enduring thematic concern for the planet and humanity’s responsibility toward it. Through these works he positions poetry as an ethical practice that fosters empathy environmental awareness and intercultural understanding.

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His influence extends into interdisciplinary collaboration where his poems have inspired exhibitions and performances across Europe Asia and South America including events in the Netherlands Brazil Germany Portugal Spain France South Korea and Macedonia. Collaborative concerts in Japan and international art projects demonstrate how his work moves fluidly between text image and sound creating a living network of artistic exchange. Honors from international festivals and literary organizations including awards in Japan the Philippines Macedonia and Greece affirm his standing within the global poetry community. Viewed through a multicultural lens Taro Aizu represents a model of contemporary literary citizenship whose writing editing and collaborative initiatives continue to build bridges across languages cultures and artistic forms.

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AWARDS

First Prize, 28th All Japan Modern Haiku Competition, Japan, 1991

Special Prize, 2nd Love Poems Competition, Japan, 1991

Three gogyoshi selected for TAKE FIVE Best Contemporary Tanka Volume 4, USA, 2012

Poet Laureate Award, Philippines, 2013

International Excellent Poet Award, Japan, 2014

Literary Career Award, Ditet e Naimit International Poetry Festival, Macedonia, 2015

Award of the Poem, Heraklion, Greece, 2016

ACHIEVEMENTS

Wrote gogyoshi and gogyohka in Japanese for over 12 years and in English and French for 6 years

Published My Fukushima in Japanese English and French following the 2011 Fukushima disaster

My Fukushima translated into 20 languages by global literary community

Takizakura gogyoshi translated into 35 languages through international collaboration

Inspired art exhibitions in Netherlands Brazil Germany Portugal Spain France South Korea Macedonia Belgium UK and Korea between 2012 and 2018

Invited guest and award recipient at international poetry festival Ditet e Naimit in Macedonia, 2015

Co published haiku collection Our Lovely Earth with Indian poet Dr Sigma Sathish, 2016

Compiler and editor of World Gogyoshi anthology series since 2019

Founder figure in global promotion of Gogyoshi Art Project International exhibitions

Collaborative poetry concerts held in Japan including Inawashiro Aizuwakamatsu Tokyo and Kanagawa

WORLD GOGYOSHI ANTHOLOGY SERIES

The First Anthology of World Gogyoshi, 2019

The 2nd Anthology of World Gogyoshi, 2020

The 3rd Anthology of World Gogyoshi, 2021

The 4th Anthology of World Gogyoshi, 2022

The 5th Anthology of World Gogyoshi, 2023

The 6th Anthology of World Gogyoshi, 2024

The 7th Anthology of World Gogyoshi, 2025

The 8th Anthology of World Gogyoshi, 2026 (forthcoming)

Gogyoshi is a contemporary poetic form that distills thought and emotion into five concise lines, yet within this brevity it offers remarkable depth, flexibility, and cross cultural adaptability. Originating in Japan and shaped through modern practice, gogyoshi differs from traditional syllabic forms such as haiku and tanka by freeing the poet from strict syllable counts while preserving a disciplined economy of language. Each line functions as a unit of perception, allowing images, reflections, and emotional shifts to unfold in quiet progression rather than in a single moment of revelation. This structure makes the form especially suited to contemporary themes including ecological awareness, displacement, memory, technological change, and spiritual inquiry, while still retaining the contemplative spirit associated with Japanese poetics. In international contexts gogyoshi has become a bridge form because it is easily translatable and adaptable across languages, enabling poets from diverse traditions to participate without losing their linguistic identity. The work of Taro Aizu has been central to this global expansion as both practitioner and editor, promoting the form through multilingual publications, world anthologies, collaborative exhibitions, and community translation projects that invite participation from poets, artists, and readers worldwide. Through these efforts gogyoshi has evolved from a national innovation into a shared global practice that encourages clarity, emotional resonance, and intercultural dialogue. Its five line architecture invites both discipline and freedom, allowing poets to juxtapose stillness and movement, personal memory and collective history, local landscapes and planetary concerns. As a result gogyoshi stands today as a living poetic form that embodies the values of accessibility, collaboration, and global literary citizenship, demonstrating how a concise structure can hold expansive human experience and foster meaningful connection across cultures.

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Gogyoshi stands today as one of the most open and adaptable forms of contemporary Japanese poetry, defined by its essential structure of a title and five concise lines while remaining free from rigid syllabic counts, rhyme schemes, or prescribed line lengths. First introduced in 1910 by poet Tekkan Yosano with specific syllabic patterns that saw limited adoption, the form was revitalized in the early twenty first century when poets began embracing a modern version liberated from numerical constraints, allowing expression to emerge through clarity, brevity, and layered meaning. Unlike related five line forms such as tanka or gogyohka, gogyoshi is distinguished by the presence of a title that frames the poem’s emotional and conceptual field, guiding readers into a compact yet resonant experience. The term gained international recognition when Mariko Sumikura introduced the English word gogyoshi in 2009, paving the way for global practice and translation. A significant milestone in its evolution came in 2018 when Taro Aizu proposed World Gogyoshi, a bilingual adaptation designed to foster intercultural dialogue and world friendship through poetry. His framework emphasizes seven guiding principles including the use of two languages, capitalization conventions, brevity in each line, and the goal of strengthening global connection. Through annual anthologies and collaborative initiatives World Gogyoshi has expanded into a participatory international movement that invites poets to retain their mother tongues while engaging a shared English medium, transforming the form into a living bridge among cultures. Today gogyoshi is recognized as the freest of Japanese poetic forms, valued for its accessibility, translatability, and capacity to hold profound reflection within minimal space, enabling poets worldwide to articulate personal memory, ecological awareness, spiritual inquiry, and collective experience in a structure that is both disciplined and boundless.