Alfonso Reyes and Poetic Consciousness: Dreams as Revelation
Cesare Pavese stated, “We don’t remember days, we remember moments,” and Heidegger reminds us that “man acts as if he were the shaper and master of language, while language remains man’s master.” These two ideas can illuminate the work of Alfonso Reyes, a writer whose poetic exploration is not only an exercise in memory and conscience, but also a testament to the relationship between language, dreams, and revelation.
For Reyes, the habit of poetic consciousness is the meeting point between word and idea, between thought and feeling, between life and reason. His fascination with Greek tradition led him to understand poetry as the origin of human existence. In his view, reason and hope were not opposites, but complementary, as evidenced in Platonic philosophy. Reyes, in agreement with María Zambrano, seemed to understand that in classical Greece there was no sharp separation between thought and feeling, between poetry and reason, but rather both elements coexisted in vital harmony.
One of the most interesting aspects of Reyes’s poetry is his conception of dreams as a space of revelation. He understood them not as a simple escape or manifestation of the unconscious, but as a path to knowledge and poetic creation. Just as Heraclitus saw dreams as a place of absolute individuality, Reyes perceived them as a form of wakefulness, an intermediate state where language and image illuminate each other.
This vision is present in his poem “Pesadilla,” where dreams are not only a refuge, but a stage where fear and memory converse with history, with the dead, and with time. In these verses, Reyes shows us a world where spirits and memories blur, suggesting that dreams are also a form of truth, a way of reconstructing human experience through poetic imagery:
“Through those houses I visit in dreams,
confused galleries and halls,
staircases where fear wanders
and darkness rolls in tremors…”
The same experience can be had again and again in the dream of returning. Ideas follow one another over time in a vital and luminous way, making it almost impossible to reconstruct the remnants of thought without taking into account the energy to which it leads us, the desire to return to that dream, to those houses visited in dreams, since dreaming is not conceived in Reyes’s work as the simple wandering of the unconscious. This sensation, which causes the discourse of the encounter with existence in Reyes, is repeated until it provokes the desire for an eternal dream, which is both origin and consequence in a given moment.
His poetics is a constant journey toward the mystery of being, an attempt to reconcile vital cosmology with poetry. For him, writing is tracing a path that begins with intuition and emotion and leads to the light of understanding.
Awakening, dream, and vision are a provocation in the depths of time. Their timelessness is the original awakening and therefore the birth of Alfonso’s history, consciousness, and thought. In this angle of poetic vision, the antagonistic tendency established by the poetic image of the theorist, of the instant in subordination to the contextual world, and on the other hand, the influence of the same world, within the artistic system of Alfonso Reyes, who, beyond the mimetic relationship between reality and vision, dream and configuration, life and word, highlights the deference of real contexts as an incitement to creative activity.
This poetic awareness that Reyes develops between the extratextual and the textual, from external and internal perspectives, between the objective and the subjective in Rey’s literary invention, produces an artistic effect, which is developed throughout his own artistic feeling, in which the writer’s balance and personality play a relevant role, defining the objective and the impersonal from a new perspective that concerns his own expectations and from a particular point of view.
Reyes seeks to make his vital thought an astral, eternal, and uniform inclination. It is possible for him to transit in and through life, even in the manner of the stars, which is not proper to man. And Reyes certainly recognizes that this image has something of a frenzy, since it is an image of an empty time, without beginning or end, of an absolutized time; devoid of scope. Yet if space is described by creating it, then it is an effigy of life in its purest state, of life as an existence both chosen and free.
If Heidegger proclaimed that language is man’s teacher, in Reyes we find a concrete application of this idea. We can see in him that the poetic word not only names reality, but creates, expands, and transforms it. As in Plato, in Reyes, poetry is a way of knowing the world, a journey that seeks to wrest its hidden truth from existence.
His writing moves between intellectual rigor and imagination, between clarity and reverie. His verses and essays reflect a ceaseless search for meaning, a desire to transcend everyday experience to reach a broader dimension, where thought and poetry intertwine in an unquenchable radiance.
In Alfonso Reyes’s work, dreaming is not simply closing one’s eyes and escaping, but opening one’s mind and expanding one’s consciousness. It is searching in the depths of language for those sparks of truth that illuminate the world and restore our breath in the true dimension of what we have experienced.