Critically examine Amruta Patil’s Kari as a post-modern feminist graphic novel. 


Comment on sexuality and gender identity as the two prominent themes in Amruta Patil’s graphic novel Kari. Does the text appropriate the act of looking or resisting the masculinist modes of seeing? 

Amruta Patil’s Kari[2008] is the post millennial and new liberalization era hallmark of women studies and feminism testimony; graphic narrative that explores gender identity, feminine personhood and queer sexuality. This graphic novel is a bold and ambitious project
substantiating the retellings and recollections of the titular protagonist's memoiristic life as a queer lady of the allegorically Smog City or Bombay. Kari is exposed to the living hell and damnable existence both by her co-workers and her flatmates’ disparagement and derogation. 

Kari is forlorn by Ruth after smog city’s insalubrious sewers transmogrify the site of “returning favours”; Kari adrift to ferry the raft to unclog and clean the darkest waters at night. Amruta Patil represents the black and white visual schema symbolizing the protagonist’s interior world; with colourful illustrations brought in sparsely to imply a sense of belonging and home. 

This graphic novel is a fusion of magic realism and mythological subtexts. “There is no such thing as a straight woman” the controversial identity crisis of the graphic novel’s idiolect substantiates the reechoings of Olivia Laing in The Lonely City: The Art of Being Alone: Almost as soon as I arrived, I was aware of the gathering anxiety around the question of visibility. I wanted to be seen, taken in and accepted, the way one is by a lover’s approving gaze. At the same time I felt dangerously exposed particularly in situations where being alone felt awkward or wrong, where I was surrounded by a couple of groups.” “Don’t be scared [...] Death will always come to you as a friend” —----the birthday greetings to Angel reestablishes the framework of sapphic relationship through the reincarnated selfhood in the life-in-death as Kari’s acquaintanceship develops amidst looming deceasement. 

Despair of a ruthless urban cosmopolitan dwelling is a decayed disfiguration except the boundless fluidity of the sea; a refuge of queer docks and beeches. 

Amruta Patil’s queer gendered feminist graphic novel pictorial exposition illustrates self-exploratory adventure and fluidity of psychic spaces as the demeanour of ad-agency creative writer through heteroglossia and stream of consciousness. This experimental post-modern graphic novel resists and reprehends hypermasculinity and hegemonical heterogeneity through ink, marker, charcoal and oilbar, crayon and found images within-the-cross-over literary forms [...] the storylines/ diegesis/ mise-en-scene flows from voice over narrative style to visuals, then back to visuals again. 

In this graphic novel the queer misfit heroine “trawls the drains dream after dream [and] can smell the sewers everywhere” recurrent image motif furthermore emphasizes and/or illustrates the “fluidity of her thoughts keep returning to the city’s lower intestines”. A dark cityscape having the back of Kari’s shadowy figure facing towards the readers and standing into the edge looking into the darkness of the overflooded canals with over-brimmed downpours. The serpentine space of herself ferrying the waterways as close-up shots of traveling, trawling and traversing magnifies the exploration of the self-hood and waxing and waning of her personal moons and/or the real and the imaginary. 

The boatman mythical allusive subtexts interweaving in-betweenness of this earthy life and futuristic utopian reciprocates the assertion to Lazarus that “she had neither been an armchair straight, nor an armchair gay, except being an active loner.” She metaphorically espouses nothing but Ruth by her non-committal tagline to lesbianism and lushness of the peach epitomizes the fleshiness of feminine corporeality —the vagina. Grey-scale image of the panel
represents morbidity and mundanity while the colourfulness contrasts panel wit-in Smog City that offshoots epiphanic moment, reflecting subjectivity and interiority heralding the mainstream satirical gazes and alternative interpretative voices. After all, “there is no thing as a straight woman” herein, interiority as a narrative tool enables visualization of the subversive gaze of the female protagonist offering resistance to the symbolic gaze of the male order and masculinist modes of seeing. 

Magic realism in the metaphorical depiction in the parting farewell of cutting romantic cords recaptures imagination and visualizes transcendental nostalgia, memory and longing through non-containment.”My time is up, boatman. I need you to ferry me over” the rhetoric of Angel is counterfeited by Kari’s unfathomable infinity that “Don’t be scared, death will always come to you as a friend”.

Amruta Patil's Kari is available here.