To Create by R. Grosvenor I know that she is near to the End Each word that comes from her mouth is Sorrow But when I mention Pride She is Still I beg of her, Rise Be brave, and Create Her response is not refusal outright, but she repels the plea Create I draw her, pull her, away from the End Drag her to her feet and speak the word, Rise But, the cupboard is empty to her Sorrow Together, we are Still We watch that beast, Pride Each beat of Pride Must be a pleasure, impossible for I to Create My own beat is Still It had not begun, so there could be no End I will not be overcome with Sorrow It is in my nature to Rise The others around us do it every day, they Rise They have no issues with who they are, they have filled themselves with Pride But, they would not tell if they felt Sorrow It is easy to Create Not so easy to agree, that this is the End Easier to pretend, to be Still I tried to be religious once, I prayed and I sat Still I agreed with the crowds that someone might Rise That the earth really could End But there was too much Pride Belief and faith were not a part of what I could Create I believe in myself and Sorrow If I spent each day as I liked, perhaps I would feel no Sorrow I could be Still I could do nothing but Create I would Rise My self would be only Pride My creativity would not have to End The words are synonymous with each other, Rise and have Pride Create and be Still Realise your End and find Sorrow
Poetry from J.K. Durick
Visible Man I’ve been CAT Scanned, MRI’d, ultra-sounded, x ray’d here and x ray’d there, lab-tested and examined till I’ve become the new visible man, a new video game they’ve played on all their screens, winners and losers alike adjusting this prescribing that. I’m the visible man pictured more for his insides than the out, the subject of tests and reports, the much prescribed for victim of our times and the woes of getting old. I’m the visible man hiding at home waiting for the next call, the email suggesting another change in medicine or dosage or both or yet another test or way of viewing the inner me, the inner me I tried to hide away, but I have become the visible man and they are all viewing waiting to stake another claim, another diagnosis, another bit of invisibility to expose. On Mornings Like This There are mornings, like today, when getting out of bed is a task, a trial, something I would avoid if I could. On mornings like this I stay under covers, on my side, on my back, properly pillowed, secure and then I begin to think about the day to come, I remember all the other days, so many now, days that were frustrating, even frightening, other days that hurt, days when I was happy, I was sad. These memories hold me there, where it seems I almost have a choice – begin again and let the day come to me, let it be whatever it will be, or just stay there and let to- day go on without me, like the elderly recluse I sometimes imagine I am, bedridden, beyond caring what the day will bring. It’s like the old one about doing the same thing over and over and expecting different results – the insanity of the thing, this getting up expecting something different, something unexpected. My saner self just stays there, lays there for a while weighing the possibilities, then he’s up moving, starts up, feet on the floor, stumbles a bit, and then sets out on yet another day. Organ Recital Today it’s my right elbow, feels like my left knee felt yesterday, pain I can’t shake out today, couldn’t walk off yesterday. It works like that, mobile, always ready to relocate. It’s like my body comes up with a new dis- traction each day; one day it’s my back, my shoulder my neck, it stays long enough to slow me down, stays long enough to make an impression but then it moves on. It’s part of aging I’m sure. I remember as kids my sister Liz and I used to joke about our old relatives and called the first part of their/our visits ‘the organ recital.’ They would describe each pain in great detail, locate it for us and compare it to other pains they knew we needed to know about. On the way home or after they left we’d imitate them, voice and all, and have a good laugh. Now when Liz and I get to talk, by phone these days, we begin with an inventory of aches and pains, this condition and that. We get the irony, even call it by the name our joke used, our organ recital. Today it’s my right elbow and I feel like someone’s aging relative, feel like mentioning it to anyone who would listen, knowing they need to know. J. K. Durick is a retired writing teacher and online writing tutor. His recent poems have appeared in Literary Yard, Vox Poetica, Synchronized Chaos, Madswirl, Pendemic, and Eskimo Pie.
Essay from Jaylan Salah

Insecure: And then there were Men?
The Black Man of the 90s
“All in all I enjoyed spending time in Miz Bradshaw’s sharp, funny, finely drawn world where single women ruled and the men were disposable.”
Showing black men on screen is tough. Watching black men on screen is tougher if when I’m not one of the African American community since my judgment of the characters will only be clouded by my racial and ethnic background.
I’m a 90s gal, I grew up to icons like Eddie Murphy (the funny, cocky black man), Boyz in the Hood (the black teens struggling with violence and poverty), Will Smith (the hot, approachable black man), and Wesley Snipes.
If my Leo mania days were laden with butt cuts and dreamy looks, my Wesley Snipes days were hard-on.
I always fantasized about having two imaginary boyfriends –when real ones were boring and predictable- the dreamy, funny yet clean Leonardo Dicaprio of the 90s-00s and the dark, mysterious Wesley Snipes, all clad in black and sniping necks.
I first saw Wesley Snipes in “Money Train” and his sex scene with J.Lo –another icon of our time- was something of another world. Dreamy, beautiful, exotic, unlike the blond-on-blond action we saw in sanitized Hollywood movies, or the shocking scenes we secretly view behind our parents’ backs on the VCR in classics such as “Basic Instinct”. If Titanic was the ultimate sexual awakening moment for a young teen in the 90s, “Money Train” was an eye-opener to a sexual world that existed beyond the domination of Whitewashed fantasy Hollywood, where Steven Spielberg directed monsters into some kind of a sexual fantasy, natural disasters always involved a teen crush and horror movies were a milder breed than the nasty torture porn bullshit of the 2000s.
Wesley Snipes –sorry Will Smith- was the first black hero I knew, and masturbated to. He was dreamy as much as a dreamboy could be; dark, mysterious, hard on the edges, portraying grimy, scary black characters that happened to exist in another realm. He rarely smiled, actions first words sometimes don’t even follow, which created this black man fantasy in my brain. Snipes became the prince of darkness who haunted my dreams, and in my fantasies, we would both fight –me being a Xena warrior princess version of myself- after which we would make love. The love at first fight scene with J.Lo became a staple in my imaginary relationship with Snipes. Unlike the one, I had with Dicaprio where he would kiss my hand, read me poetry, and talk about his wounded past. With Snipes, there were no words.
Now that I am an educated 32-year-old Egyptian feminist, I would like to ponder on whether that was intentional. Was Hollywood trying to sell us how we should view black men in the 90s-00s; they were these funny guys, or these tall, brooding men who rarely spoke, relied on action rather than self-expression? As opposed to the coy sexiness of the butt-haircut dreamboats, or the All-American fun of Tom Cruise and Brad Pitt, the black man sexiness was aloof. He didn’t have feelings, he was just a fantasy filler, imagine this grand larger-than-life dude with a skin a few degrees darker than you going down on you. Imagine how his penis would look like?
My relationship with black leading men has been quite fantastical but more of those on the other side of the tracks. Unlike White action heroes of the 90s-00s like Nicholas Cage, Bruce Willis, Arnold Schwarzenegger, Sylvester Stallone, and Jean-Claude Van Damme who were dim-witted but each carried around a persona that branded him for life, black action heroes were dimensional, exotic and represented the fantasy of the Uncanny, no matter how hard the Hollywood machine tried to polish and glamorize it. The big studio execs intentionally kept us afar from the black man; until something magical happened and I began to see the black man for who he was.
A Brief History of Black men vulnerability and
The separation between queer culture and black culture dates back to the 1960s when the ideal white queer character was the face of the cultural and social awakening of gay rights. When the Stonewall riots erupted in 1969, queer people of color were on the frontlines, although cinema chose to save the legacy using white queers as protagonists of a story that –at its core- challenged brutality against marginalized communities in particular queer people of color.
The separation between queer and black identity could be thrown back to two factors. The neoliberal movement opened a window for queerness on condition that it disregarded labels of race, class, or gender. The white queer person does not belong to a specific movement or cause. They simply exist as a guest star in the narrative framework, accept a secondary role, a place within the broader scheme of life; harmless, happy to be reduced to a small part of the social and cultural rights movements, and do not stand up for any cause. Imagine the character Stanford or any queer character that appears on “Sex and the City”, they’re just for giggles but nothing more. In the latest TV series from Hulu “Mrs. America”, the difference in the black and white feminist experience is largely outlined, especially when the black lesbian leader Margaret Sloan-Hunter feels sidelined by the white-majority women’s liberation movement and decides to co-found the National Black Feminist Organization (NBFO). This brings us to the second factor which is the heteronormative representation of black masculinity as opposition to black queer subordination to “white vanilla” which typically destroys and deconstructs the black identity of attraction to all things black. Black queers are not in touch with their black masculine side and maybe secretly craving –as a form of latent submission- the white sexual object as relations of disempowerment or domination to signify a repressed opposition to coupling with black men.
Stereotyping black male sexuality as one of hypermasculinity and dominance harms the black image while not staying true to the black suffering and the black experience. Homophobia among black scholars and the black church –which exudes a major influence in the life of the black community- is not to be ignored. This damages the breadth of freedom where black men are left to express their sexual and emotional selves.
The pressure to be a black “man” as heteronormative as one could not stop at straight vs. queer. The image of a tough man who leads the family, identifies with manly activities, and attitudes while disregarding anything effeminate such as expressing emotion, showing an interest in fashion, mulling over heartbreaks, or showing a sensitive side have always been encouraged.
It was not until 2016 that I saw black men that defied conforming to assigned roles or masculine expression; that is, Moonlight.
Moonlight – circa 2016
Moonlight was the height of everything that year; great music, a great representation of an otherly black man that even black men resisted back then, great performances, emotional vulnerability at its finest. I watched Moonlight on my laptop with my sister and became immersed in the twisted emotional intensity that is Chiron and Kevin. Never have I watched a more raw, realistic depiction of a one-sided fantasy that wrecked someone’s life as the love that Chiron harbored for Kevin all of his life. Seeing it reminded me of the works of Jane Austen and Emily Bronte. Here was a man lusting after another, unable to get over him, remaining celibate if not for the single experience of having that man give him a handjob one hot summer night in Miami in front of the beach. Chiron and Kevin’s kiss, their late-night date at the diner while the “Chef’s special” soundtrack subtly cloaked the atmosphere, and Chiron’s pained confession at the end reminiscent of “White” films such as “Atonement”, “Becoming Jane”, and “Portrait of a Lady on Fire” reinforced the revolutionary take on the mystical black man and how it is portrayed on the big screen and subsequently on TV.
How Blindspotting made me understand White privilege like nothing before
After Moonlight, one of the bravest, smartest films on racial interactions, White privilege, and gentrification “Blindspotting” introduces us to Colin, and again a black man on my screen is more than the simple, easy on the eye sex appeal that someone like Idris Elba pours into women’s laps while kissing Kate Winslet in “The Mountain Between Us”, Colin has this onscreen interaction with a beautiful non-White woman Val and I am reminded of Chiron and Kevin, even of my past teenage lustful peeks at J.Lo and Wesley Snipes doing it.
Colin has already been to prison and through his glances and unease around law enforcement, I am reminded of the constant fear that African Americans go through in their own country. It takes me a while to see that same scene repeated in shows like “Insecure” and “Little Fires everywhere” although in the latter the black person in question is a woman, yet her fear when a police car pulls her over resonates with the one I saw in Colin’s eyes.
Three black men. Three different stories. The mystery of the black man cracks open in front of my observant eyes. Until one of my African American friends suggests “Insecure” after noticing my obsession with another HBO gem “Sex and the City”.
“You need another perspective other than the single White girl’s view on sexuality, relationships, work, and money.”
So I started “Insecure” and got sucked into Issa’s abyss, I immediately saw myself in both Issa and Molly; with their respective career and relationship struggles to be entirely different. I saw another side to black characters and black lives that were not defined by the Uncanny or the conventional. There were no “hood” or Momma bear characters. There were no mysterious black men or tormented black mothers. “Insecure” represented the black culture as relatable as it could be.
Insecure is the HBO-series from the creative mind of comedian Issa Rae. And in one interview she stated that the top item of wish-fulfillment on her agenda was having gorgeous, great men who are also grounded. This explains Lawrence.
And then there was Lawrence
What can I say about Lawrence? Not the Wesley Snipes, not the Chiron, not the Colin. Lawrence is the confused black man at his most vulnerable self, fragile, emasculated, unmotivated, hurt, and secluded in his bubble of self-pity and inferiority complex. People did not react well to Lawrence’s character. Black men were not used to seeing themselves as flawed, broken, and unwanted. A nice guy like Lawrence deserved women to stay faithful to him for life, deserved to be loved and respected. Male fans took their anger on Issa in what they saw as an act of betrayal for the black dude whom you’d take to church and introduce to your parents. We seldom saw a Lawrence character onscreen without being whitewashed or made impossible. Lawrence was written by a black woman who had all the creative freedom she could be offered and thus he showed onscreen as confused, sensitive, and yet realistic as a black dude with his personality could be.
However, nobody understood Lawrence. Feminist critics slammed him as a slob, a poor excuse that hindered Issa’s growth. Male fans on the other hand stood up in solidarity of Lawrence whom they viewed as a role model and a grim reaper ready to claim their good phantom selves, with the likes of Issa ready to discard them at the first hint of niceness.
I had a different opinion from both. Lawrence is neither a demon nor an angel. He is not a martyr who endured a cheating slutty girlfriend and not a low-lifer who dragged Issa’s growth and ambition behind. He is human. He is anti-black man tropes like Daniel, Chad, or Dro, who resemble the archetypal black man women like me have had in mind pre-Moonlight era. When I think of Lawrence I see an evolution of the black man on the screen; sensitive but cool, retaining the soul and the spirit of the average black dude and yet a specific characteristic that allows him to showcase his vulnerability and individuality.
Watching a black man struggle on-screen with self-image, romantic letdowns, inconsistent careers, and the inability to overcome a loss and betrayal was a refreshing shift from nominal, one-dimensional black men who appeared to be either satisfied with their status quo as “members of a gang”, or invincible action heroes. Black men were fictional versions of humanity on screen. Hollywood sold us the Will Smiths, the Wesley Snipes, and the Cuba Gooding Juniors to represent black men who could not be conquered. It was an upgrade from the sidekick role in films like “Lethal Weapon” or TV series like “Walker Texas Ranger” but still a demotion from who the modern black man was. That’s what Rae did with Lawrence. She wants her gorgeous men grounded. And yes Lawrence is one hot black man that I could lust after forever, but he is also insecure, extroverted, weak, and easily broken. His emotions are ballistic under the force of Issa’s awkward strength and sexuality, his attachment to what is and what should never be a testament to what men want after a breakup. Moments of introspection, even if their sex lives skyrocket, their emotional integrity remains at stake.
Poetry from Mark Murphy
The Involuntary Side of Living
No! A woman is not property. A woman is a human being.
And as such, she cannot be held by anyone! [1]
1
Eleanor, you must wake up before the past cheats us
and the sand runs out
on your chloroform dreams.
The end of the world is only a stone throw away
and already we are lost
in the bloodline of kings.
No use to repudiate sorrow, or nuance of suspicion
the past is always within us
like the creation of the night.
The most human part of who we are is in the wood
and nails of our undoing –
thanks-given and mercy shown
beyond the sea of bones like shadows orbiting a star
or waves breaking in the open sea.
2
Eleanor, can you hear us through the fog of anesthesia?
Are you still dreaming
the dream other people dream?
We do not speak of what is yours, we speak with our tears
of what’s already dead –
the lover within bargaining
with the lover without,
suspending all sense of disbelief to keep the lid on the broth.
Do not give thought to the hand and glove of your despair.
We shall not speak his name
here anymore.
We speak with our fists of the Cause you fought all your life.
The only question that lingers
is uncertainty
in the unforgiving air.
The rain has become a deluge. The dialectic but a ghost.
The proletariat all but fiction.
3
Eleanor, Eleanor… Get off your knees. The most human part
of who we are is locked
in what we do for others
between your father’s shadow – and your mother’s utter devotion
to everything but herself.
We know that the bit part
was never enough, but the silence you kept cannot save you
or your father’s memory
from phony biographers
and ill-tempered footnotes.
Here’s the room with all your prayers. Open the door and you
will find us waiting
like an expectant lover
compelled by the music of struggle in your eyes, swallows
emerging from your breasts –
waiting as if you had never left.
Au Courant
The sexual embrace can only be compared
with music and with prayer. –
Havelock Ellis
She might’ve said, ‘choose your pleasure well,
the world is a dance of scarves,
a one-way ticket
into the twilight –
a sexual field day for the mind
where the midnight carousel seesaws to the music
of love.’
*
He might’ve said in his seductive French accent,
‘choose between titillate
and intoxicate
and say goodbye
to loneliness, for tonight
our bodies will taste the secrets of our undoing.’
*
And with that man and woman fell together –
complicit in sensation
and cognition
like a blushing amaryllis,
more animated with every kiss,
every thrust of the hip, until bond and bondage
to the soul of each – grounded each in the roar
of rapture.
Ozymandias
The night is running out of hours
to hide in
as the sober mind sifts the dust
thrown up by high desert winds.
And though desolation
and dust is not the whole story
of how we found you –
love alone does not break a heart
nor presume guilt where none is needed.
Once upon a time there was a king
so silly so grand –
we might hardly know he existed
save the mocking hand.
Once upon a time the days
were enemies
conferring misery upon the sands.
Now the sober mind confers poise –
proof of love in place of ruination.
The stars in her eyes betray nothing
of her fascination with Edward
Nonetheless even C19 women
are drawn to sedition and seduction
The forbidden fruit of bourgeois life
as if we needed reminding
What can be said to the errant dreamer
mooning at the munificent wit
Hard to dismiss the gifted orator
The roaring voice of the euphonium
Hard for any man to cry into his cups
Still we look on in disbelief
shrugging our shoulders
and scratching our collective head
Glory O, Glory O, to the bold Fenian men.
Peadar Ó Cearnaígh
i
Always one for the under-dog
our little gymnast
enthuses
with her new-found
affectation, her lionhearted
sympathies
for the Irish cause
despite the ragging from her father.
ii
One cannot help but weep
merciful tears
at the conspicuous injustices
endured by the Manchester Martyrs
at the hands
of the English law courts.
iii
So thought Tussy Marx,
‘the Poor-Neglected-Nation’
as she was now
sardonically called –
tumbling and leaping her way
into adolescence.
Not yet fourteen but already
a trenchant Fenian,
devotee of the Irishman
chanting rebel songs
as if invoking Home Rule
between her acrobatics
and swinging on the garden swing,
she now signs off
her letters to Lizzy Burns
(her devoted auntie and new love
of the General) as ‘Eleanor, F. S.’ [2]
iv
Suffice it to say, cartwheeling,
handstands, headstands
and forward rolling
were always more up Tussy’s street
than the upright
deportment and decorum expected
of the gypsy-spirited girl
at her South Hampstead College
for young ladies. A school
to which she never returned after
the abortive revolt of ‘67
and her very real Fenian awakening.
[1] From the play: Miss Marx: The Involuntary Side Effect of Living by Philip Dawkins
[2] F. S. = Fenian Sister
Mark A. Murphy is the editor of online journal, POETiCA REViEW. His poetry has appeared in over 250 magazines in print and online. He is the author of 6 full-length collections including The Ontological Constant due out in June, 2020 in a bi-lingual German/English edition from Moloko Print in Germany.
Character sketch from Judge Santiago Burdon
Intrigue in Denim

Intrigue in Denim
She was intrigue dressed in denim with a whisper of leather. The delicate strength in her voice confirmed she wore lace underneath. A loveliness more than mere surface trimming. Beauty created from the sparkle of diamonds and wisteria petals found deep in her soul. You dare not gaze directly at her, it would be like staring into the Sun. Yes, there was a double edged darkness in the Aura surrounding the elegant hue of her allure. Like the fluff of feathers disguising the perilous talons of an Owl. The “B” string on a guitar I couldn’t quite tune no matter how I twisted the note. She will forever be a vision containing a piece of every woman I’ve ever loved and every woman I would never know.
She was “Intrigue in Denim”.
Synchronized Chaos July 2020: We Are But Leaves in the Wind
Welcome to July 2020’s issue of Synchronized Chaos International Magazine. For those new to how we work, each month we accept a wide variety of submissions of written and visual pieces from around the world and then we develop our monthly theme around the submissions we have received. We tie the submissions together and mention each of them in our editorial letters.
This month’s theme is Just Leaves in the Wind. As with leaves on a tree, we all exist within the context of larger frameworks. We are all part of human society, human history and the natural world, systems which influence us and over which we often lack control.

Spanish writer Daniel DeCulla brings medieval Western history, our lofty discoveries and our human ego down to earth with his vulgar meditation on astronomy and asteroids.
Mark Murphy, from the UK, underscores our vulnerability through the sense of danger hidden within the fantastical historically-inspired mythos of his poems.
Sheryl Bize-Boutte illustrates the moral and psychological dilemmas racial discrimination and segregation caused for many families, and probes the ethics of ‘passing’ to give a young child a better education.
Ike Boat’s essay outlines the many positive and negative changes that have happened because of coronavirus in his homeland of Ghana.
American writer Christopher Bernard evokes medieval religious ceremonies, tapestries and dances in his pieces on deaths from coronavirus and racial injustice. To him, we may or may not have evolved in our humanity since those days.
Yet, each leaf on a tree plays a role harvesting food for the entire plant. While we only have so much power as individuals, we do have a part to play in our communities, and in history.

U.S. writer Luis Cuauhtemoc Berriozabal’s poems evoke implacable natural forces: romantic passion, fire, and wind. Still, within the same collection is a piece protesting police brutality, speaking up where he can against injustice.
American artist Patricia Doyne’s pieces illustrate individuals within larger communities and swathes of space and time. They are not entirely powerless, as they choose to wear masks to slow the spread of coronavirus in one piece and, in the other, poke their heads up from under the historical record.
Returning American author and oil painter Norman J. Olson reflects on the work and the closeness to the land he experienced growing up on a struggling Midwestern dairy farm.
Tree rings provide a record of each year’s climate and growing conditions. Trees retain a record of their pasts. Their history stays with them even while they continue to grow. In the same way we’re all part of human history, and we’ve all got pasts, whether personal or societal, that shape us as we move forward.

Doug Hawley reflects on his Portland State college basketball team in a nostalgic piece, remembering the mixture of diversity and uniformity among the group.
Rui Carvalho, poet and artist in Portugal, misses his grandmother in his short poem.
American writer J.J. Campbell’s poetic characters’ worlds are stacked against them, but they hope and try things over again, even when they know they’ll end badly.
Bogdan Dragos, a security guard for casinos in Romania, portrays people trapped in their lives by varying addictions and circumstances.
Returning South African essayist Abigail George describes the lingering effects of growing up with her abusive mother in her call to parents to be less self-involved and more caring, and to people to choose to make something of their lives.
Vegetation, even small leaves, can become fossilized as a record for future generations. Sometimes just simply writing down what we see around us can be crucial, as we become a primary source for historians of the future who may find our work when they research our time and help people understand and learn from it.

Nigerian writer Chimezie Ihekuna outlines the beginning of his journey as a poet, novelist, sci-fi writer, and essayist.
World traveler Kiran Bhat, currently living in Australia, reviews Behrooz Boochani’s memoir No Friend But the Mountains, which relates Boochani’s story of statelessness as a Kurd fleeing persecution to find himself in immigration detention in Papua New Guinea. The memoir records the sights, sounds, smells and other daily discomforts of the detention center as well as the psychological strain of endless waiting.
Michael Robinson shares his personal memories of the 1968 Washington D.C. riots in an essay illustrated by news photos and links. We see the long shadow of a past of racism and violence, history continuing and repeating itself once again with recent unrest in large American cities.
Nigerian writer Olatomiwa Aina’s poem illustrates how past wrongdoing, especially by societal leaders, can carry over to the present.
Chinese poet Hongri Yuan’s Platinum City, translated from Mandarin to English by Manu Mangattu, looks to mythical past eras for inspiration to build a more welcoming, inclusive civilization today.
American reviewer Elizabeth Hughes discusses Zlaikha Y. Samad and L’Mere Younossi’s visionary fiction title The Unseen Blossom in her Book Periscope column. Afghanistan may be an arid, war-torn country but has life, energy, and hope for peace and unity, especially from the young.
Love, creativity and moments of beauty keep us going. As fragile leaves waving in the wind, these are our ways of staying attached to our ‘trees’ and not getting blown away.

Returning Bangladeshi poet Mahbub brings us pieces that explore the mixture of familiarity and freshness in love. The choice of words in this translation of his work is unusual, but also an invitation to consider the shades of meaning of each word and thus the many aspects of a healthy and growing relationship.
Poet Mark Young, a New Zealander who’s lived for quite some time in Australia, sends us pieces are built around news headlines and quotes from famous people. The first couple pieces comment on the irony of certain dichotomies in human life and in our culture.
Canadian poet Ahmad Al-Khatat, originally from Iraq, writes of the soul-weariness of depression and how he longs to escape by being near a loved one. There’s sadness even in love, though, as he compares that to finding a flower growing near a cemetery.
Syrian poet Susie Gharib shares small moments of sensory and relational beauty: rushing water on bare feet, long-awaited apologies, and forgiveness. Other pieces reflect on what drives lovers apart behind the small matters we think are annoying us, and point out how hoarding power or wealth at the expense of others will end up harming us.
We hope that this issue will bring fresh sunlight, air, water, and healthy soil to your souls and minds and help you to grow.
Story from Doug Hawley
Behind The Undefeated Portland State College Bowl Team
On January 31, 1965 The Portland State College Bowl team went to New York to compete. The GE College Bowl, which started on radio in 1959 and ran until 1970, featured four member teams from colleges across the country. The team captain was Jim Westwood and the other members were Larry Smith, Mike Smith and Robin Freeman. The fiftieth anniversary approaches.
I believe that it was months before the Portland Team went on its record setting undefeated run that I got involved. It may have been because my roommate, Mike Smith, became involved and later made the team.
A bit of context may help. Colleges were involved in cultural upheaval at that time because of the Viet Nam war (for those who don’t know, The Bay Of Tonkin was the 1960s Weapons of Mass Destruction) and the increasing use of drugs (yes I did inhale – legalize it). Of the sex, drugs and rock and roll popular at the time, I was mostly stuck with rock and roll. Portland State was largely four buildings and students mostly either drove from their parents’ homes or lived in run down apartments close to campus. I started at home and later moved to a series of hovels. The gag then was your apartment would be torn down for: Choose one – I-405, Portland State or urban renewal. At the time of the training for the team Mike and I lived in a building run by an old couple within a block of PSC. I think that three lived on the second floor; the couple lived on the ground floor, and as the last one in I got the dungeon in the basement. Chasing the mice at night was entertaining. In those days a bunch of guys would split about $100 in rent. I suppose that it is more expensive now.
Besides Mike, I hung out with the pretend Smith brother Larry. Mike at least appeared straight laced, sort of a Buddy Holly type, whereas Larry was totally camp and bitchy. He was as flaming as his orange hair. An aside – one of the most important learning experiences at Portland State was losing my high school inculcated bias against the sexually different. I didn’t know Robin Freeman too well, but he did hang out with the same underground group that I knew, and was funny and sophisticated. His father was an international banker, I believe. I have never gotten to know the token Republican Jim Westwood well. I didn’t hang out with any of the other alternates at the time.
I was amused by an older guy from Vancouver being excluded because he didn’t fit the image of a college student. Robin, in his twenties, was bald and had a perpetual five o’clock shadow. He looked twenty years older than the guy who was kicked out.
There are at least three reasons that the Portland State team was so successful. Obviously, the team members were well chosen. Because of the strange way teams were queued for their appearance, we had a very long time for training between the time that we were chosen to compete and the time that we went on the air. Possibly most important, was the coach Ben Padrow. He turned the team into a machine.
There was a woman who was friends with a couple of the team members. I have it on good authority that she is still attractive and lives in the area. I’d like to hear from her.
Mr. Padrow was portrayed in the 2007 obscure movie “Music Within” – in which he is played by actor Hector Elizondo – who helps a Viet Nam era vet with hearing problems incurred during the war. It got a fairly high 7.3 on the movie website IMDB. Like so many on the team Mr. Padrow died early.
To over generalize, the team was split 3 to 1 on the cultural and political divide, with Jim being the 1, but I don’t think that there were any personal conflicts. For the last contest, I had been scheduled for flying to New York with the team as the alternate, but Mr. Padrow and perhaps some others thought that a stronger alternate was needed because of the possibility that Mike might not be able to go on. One of the more gratifying moments of my life was when my friends on the team held out for me going.
Flying to New York was my first commercial flight, although when I was very young, I got very sick in a small plane. Ironically, it was one of the accompanying faculty that used up the barf bag on our flight. Once there, we saw the play “Incident At Vichy” by Arthur Miller. Mostly what I remember about it is that you didn’t want to be circumcised in Nazi territory. As a very unsophisticated fellow I was intimidated by the subway and walking around New York in general.
I was present at the run through before the program. I was surprised that the host, Robert Earle, smoked – Salems I think. He had replaced Allen Ludden who had moved to another show, and is mostly known now as the late husband of Betty White.
Much to everyone’s delight, Mike went on and Portland State finished undefeated.
After I graduated in 1965, the only team members I saw were Mike Smith and Jim Westwood. When I visited the campus a year later I ran into Mike. I had never known how serious his illness was. I had thought that cystic fibrosis was similar to asthma and just limited one’s activities. He died shortly thereafter. After I moved back to the Portland area in 1997, I had a College Bowl reunion party with Jim and alternates Al Kotz and Marv Foust.
Larry Smith died as I was trying to get in touch with him.
I emailed Jim after I saw that he was a lawyer in a case in which he wanted to limit sex shows. His reply contained the only reference to “pudenda” that I have ever seen or heard in a written or spoken conversation.
Al, Marv and I make up the Lake Oswego Three alternates on the team. Various sources list different alternates to the team, but other than Al and Marv I’ve had no contact with the others in about fifty years. It is somewhat interesting and different that the Portland team and alternates were made up of a bunch of white guys, unlike most of the teams. We did have sexual orientation diversity.
After our run was complete Governor and Mrs. Hatfield hosted us in Salem. The lucky alternates got to sit with Antoinette, who was much better company than Mark because she didn’t have to be political.
Many, many years later after knocking around the country, I returned to the Portland area and volunteered at Booktique, a non-profit bookstore in Lake Oswego which supports the Lake Oswego library. Mr. Hatfield came into shop from time to time. One time I asked him if the remembered the celebration in Salem. His response was that I had gone gray. I told him he had also. I’m reasonably certain he had no idea who I was, but decided I probably wasn’t gray in college, so it was a safe comment.
As a former actuary, I’m intrigued that the somewhat smart live longer than the very smart. At least based on a very small sample of which only one team members survives, but at least three alternates are above the ground (as this is written).
Although not a team member, my involvement in the GE College Bowl was one of the highlights of my life.
Thanks to Alan Kotz and Jim Westwood for reviewing this article. Want to know more? Do an internet search on “GE College Bowl Portland State College”.
Appeared in Wilderness House