Poetry from Mahbub
If You Don’t —-
How do I move foreword
If you don’t tell me
Show me how to start
How do I do something better
If you don’t light on
How do I step right or left
If you sound less
How do I brood over
If you don’t hang me in blessed
How do I snap the glory of nature
If you don’t accompany me
How do I laugh from heart
If you don’t open your eyes to me
Soft and see the blush
How do I think the world
If you don’t hug
All the things will run away behind
If you don’t respond
All the things are in dust
If you don’t come to me with the face of love.
Poetry from Sudeep Adhikari
Ethics of Space Exploration
So I finally learned the ethics and politics
of space exploration.
Try to find life at the far corners
of unforgiving solitude. Shoot the kids
in Yemen and Afghanistan.
Go bonkers about the discovery of habitable
planets. Bomb the shit out of Aleppo
to make it look like poor people’s Mars.
Hope the aliens from space are nice
and friendly. Kill the brothers from another country
if they drink beer in your bar.
So the space moralists told me,
“Nobody owns the moon”.
Damn fucking right!
I told them nobody owns Earth either.
Sudeep Adhikari is a structural engineer/Lecturer from Kathmandu, Nepal. His recent publications were with Red Fez , Kyoto , Your One Phone Call, Jawline Review, Anti-Heroin Chic, Yellow Mama, Fauna Quarterly, Beatnik Cowboys, After The Pause, Poetry Pacific, Silver Birch Press and Vox Poetica.
Poetry from J.J. Campbell
Christopher Bernard reviews Territory of Dawn: The Selected Poems of Eunice Odio
Celestial Objects
Territory of Dawn: The Selected Poems of Eunice Odio
Translated by Keith Ekiss, Sonia P. Ticas and Mauricio Espinoza
The Bitter Oleander Press
$20.00
A review by Christopher Bernard
It has often been said that modern man is in need of a new religion, of a new God, that the old religions and old gods, apparently resurgent throughout the world, are in fact in a battle to the death with a vision of the universe offered by modern science that differs so greatly from that of the Great Axial age from which most of the world’s great religions emerged that they cannot hope to remain relevant for long.
Either they will die, or they will destroy the scientific vision of the world, and by so doing, since they will find themselves unable to renounce the instruments of power science has made possible (though, to be consistent, they should renounce both subatomic theory and nuclear bombs, the theory of evolution and the internet, climatology and drones – but when has a fear of logical inconsistency ever stopped a martinet more powerful than a schoolmaster?), they will destroy the world, or, if not the world, civilization, and thus bring the human experiment to a spectacular end, to say nothing of the Final Judgment that a number of religions have long portended.
There is another way to our own suicide, and that is through a form of radical secularism fomented by the scientific worldview itself, a view purportedly hostile to religion of all kinds—seeing religion as irrational, intellectually presumptuous, morally hollow, hostile to knowledge, reason, and humanity—and yet which turns out to be itself irrational, cruel, presumptuous, hostile to reason, humanity, and even science.
Poetry from Michael Robinson
Conversations
For Angie
When I was little, I would talk to God
Waiting for his response.
“God is listening!” said my foster mother.
I wanted to live with God,
Just like the black women would say—
To go home to Jesus.
Wondering if black boys could go to Jesus,
Or did we just go to jail,
Or just lay in the gutter alone.
When the Doors Close
In the darkness of the night,
I seek the light of the moon,
Coming to greet my soul.
In the darkness of the night,
I pray that God will hear my heart,
In the darkness of the night.
In the darkness I smell the candle burning,
I’m safe with the burning candle in the darkness of the night.
Poetry from J. K. Durick
Convenience stores
Convenience stores must be easy, out there alone, late;
around here two or three get held up each week, as if
there were a quota on them. It’s easy to picture, the lone
clerk dozing a bit by the register when the guy comes in,
the only person in the store, brandishes a weapon, they
always say brandish for these guys, either a gun or knife
or what looks like a weapon, and the minimum wage night
clerk always turns over the cash, an undetermined amount
they always say, and then he’s gone back out into the night,
so often around here the bandit leaves the scene on foot, as
if familiar with his or her surroundings, some local talent
perhaps; then on the evening news they will show pictures of
the thief, caught on the convenience store’s security camera
and we are told to call the police if we recognize this person,
a person who someone will know, a person who, more often
than not is caught. It’s as if convenience stores have become
the stage, the backdrop for this predictable play, this tired story
about our world, a dark lonely place where it seems as if we
either tend the till or come in from the night brandishing or
pretending to brandish a weapon, then leave with a hard to
determine amount of money, leaving behind each time just
enough of ourselves that we get our picture on TV and finally
someone recognizes for what we are and calls it in.
