Essay from Allaberdiyeva Farangiz

DEVELOPING ENGLISH WRITING SKILLS

Scientific Supervisor: Eshquvvatova Gulasal Abdullo qizi

Lecturer, Department of Foreign Languages, 

Faculty of Humanities, Termez State Pedagogical Institut.                                                         

 Author: Allaberdiyeva Farangiz Kholiyor qizi

  4th-year Student, Group 401, Department of             

  Foreign Languages (English), Preschool and   

 Primary Education, Termez State Pedagogical Institute

f22082004@gmail.com

Abstract                                                                                                               This article analyzes the main methods of developing writing skills in English. Written speech is one of the key elements in language learning and includes grammar, style, coherence, and clarity of expression. The article provides several recommendations for improving writing skills. These recommendations, presented with an analytical approach, may be useful for learners, students, language enthusiasts, and teachers.                                                                                                                                                                                                               

Keywords: written speech, English language, writing skills, grammar, practical writing, editing, knowledge enhancement, basic methods.

Introduction                                                                                                               Nowadays, as the ability to communicate fluently in English becomes increasingly important, so does the ability to express oneself correctly and clearly in written form. Writing skills have become an essential need for students, researchers, learners, educators, writers, businesspeople, or anyone who interacts with foreign countries. Below are the most effective recommendations to help improve writing proficiency in English. We know that the first step in writing in any language is mastering grammar, spelling, and punctuation in depth. Every sentence structure is based on this knowledge. In addition, in order to perform writing skills professionally, regular practice is essential. Writing short texts or stories every day, keeping a diary, or writing notes can be a great help.                                                                                                       

Reading plays an important role in developing writing skills. A person who reads a lot absorbs writing styles and expressions and develops the ability to distinguish well-written texts. Therefore, to improve writing skills in English, we should read books, various articles, and short stories regularly.                                                                                               

Writing is extremely important in English language teaching. According to [4] McLaughlin, writing is a complex task where learners need to construct interrelated small tasks. On the other hand, in a comprehensive language approach, writing is not based solely on rules but on meaning-making, purpose, and audience. For students and professionals learning English as a second language, writing is one of the most important skills. It is complex because it requires one to reflect their inner world. When writing in English, one must automatically apply the natural grammar of the language.                                                                                                                Achieving such a level of proficiency is only possible after being exposed to thousands of well-written sentences. Reading enables the natural acquisition of grammar concepts. As mentioned earlier, the more you read in English—books and articles—the more noticeable your improvement in writing will be. Reading is one of the most effective methods for improving writing skills not only in English but in any language.    

In today’s world, most communication is done electronically. However, many exams are still conducted through handwritten responses. That is, as the French writer [6] Voltaire once said, writing is done through “drawing sounds.” 

Indeed, effective communication in writing is very important to achieve success in academic domain. Conveying ideas and providing research effectively to readers with clear and coherent writing is vital. One of the most essential skills for a writer is to make writing coherent. Coherent writing aids readers to comprehend complicated ideas and arguments, and eases the construction of rigorous and nuanced discussions, that`s why generating is both persuasive and affecting writing is vital to achieve success in academic writing. However, many struggle in terms of coherence in their writing. Writing they produce suffers from obscure bond among concepts, disorganization, and insufficiency in paragraphs. Readers can get confusion and frustration for these problems and writers find it challenging to express their conception effectively and they potentially decrease the productiveness of their work. However, there are certain ways to be used to settle these problems. This article provides certain techniques to help writers to create writing that is comprehensible and compelling after looking into the research that has been done into it. [8]                                                                                                                                                           The following are the advantages of developing writing skills in English:[7]                                                                                                                    

-systematically learning the grammatical structure of English;

-enabling students to express ideas in written form in English;

-learning correct spelling of English words;

-systematically understanding grammatical structures;

-choosing appropriate words for different contexts;

-ensuring language learners work independently;

-enabling students to write letters and essays;

-allowing students to draw conclusions;

-enabling students to write stories;

-encouraging effective use of vocabulary;

-enabling students to make necessary changes to a given text.                                                                                                  

It is no secret that nowadays young people are less engaged in writing because they have smartphones and other electronic devices connected to the internet, which provide ready-made texts and instant answers. They tend to spend their valuable time searching for what others have written instead of developing their own writing skills. It is clear that learners with strong writing skills are more successful in expressing their ideas independently and achieving their goals than others.                                                                                                               Students and language learners often face difficulties in writing, which stem from various problems. To improve writing skills, they need to learn the following four recommendations:

1. Knowing how to write letters correctly;

2. Writing letter combinations correctly;

3. Writing words without spelling errors and knowing their meanings;

4. Forming sentences using a “mathematical approach.”

By applying these recommendations in practice, our writing skills can significantly improve.  We know that many students are currently preparing for international certificates like IELTS, spending months or even years to achieve this goal. Most of them struggle in the writing section of the IELTS exam and face challenges in finding solutions to these problems during their studies. Below are some common problems in the writing section and their solutions:

1. Not fully understanding the task (Task Response):       

Many students do not read the question carefully and go off-topic. Especially in Task 2 (essay), they fail to respond directly to the question and lower their overall score. They must read the question attentively, identify keywords, and provide a clear and focused response.

2. Lack of ideas and supporting details (Ideas & Support):                                                                                                               Many students state their opinion but do not develop it with examples and explanations. The solution is to support each main idea with at least one explanation and one example, asking themselves “Why?” and “How?” while writing.

3. Paragraph structure issues (Coherence and Cohesion):       

When ideas are jumbled and there is no order in the paragraph, it becomes unclear to the reader. Each paragraph should have one main idea. Linking words (e.g., for example, however, in contrast…) should be used appropriately and not excessively.

4. Lexical errors (Lexical Resource):       

Simple and repetitive words are often used, such as “good,” “bad,” “big,” “a lot of.” Students should use synonyms, but only if they are sure of the meaning and if the words fit the context.

5. Grammatical errors (Grammatical Range and Accuracy):   

Tenses, complex sentence structures, passive voice, and conditionals are either used infrequently or incorrectly. The solution is to practice a variety of grammatical structures and analyze each writing task after completion.

6. The most painful issue in writing for students is time management. Students often mismanage time between Task 1 and Task 2, and especially lack time for Task 2. A writing plan should be prepared beforehand to save time. Task 1 — 20 minutes, Task 2 — 40 minutes.

Conclusion                                                                                                              To conclude, always pay attention to spelling when writing. Keep practicing, because otherwise it will be difficult to remember the correct spelling of every word. Developing writing skills in English is not a skill that can be mastered in a day or a week. It requires continuous learning, self-discipline, constant effort, clarity in expressing thoughts, and most importantly, a love for writing. The recommendations listed above serve as a guide. The identified problems and their solutions will help strengthen English writing skills even further.

REFERENCES

[1]. Harmer, J. (2004). How to Teach Writing. Pearson Education Limited.

[2]. Hedge, T. (2005). Writing. Oxford University Press.

[3]. Nation, I. S. P. (2009). Teaching ESL/EFL Reading and Writing. Routledge.

[4]. McLaughlin, B. (1987). Theories of Second Language Learning. Edward Arnold.

[5]. Richards, J. C., & Renandya, W. A. (Eds.). (2002). Methodology in Language Teaching: An Anthology of Current Practice. Cambridge University Press.

[6]. Voltaire. (1752). Aphorisms and Selected Writings.

[7]. Muzaffarova N.M. (2023). Rapid Development of Students’ English Writing Skills, International Scientific Journal “Новости образования: исследование в XXI веке”, No. 9(100), Part 3, pp. 1344–1345.

[8].Eldor E. Rajabov. (2024) ‘The ways to produce coherent writing in

English’, Inter education & global study, (5), pp. 421-428. (In English).

Poetry from Bobonova Zulfiya

Young Central Asian woman with straight dark hair and a brown coat and small white pearl earrings.

BOBONOVA ZULFIYA

UNIVERSITY OF INNOVATION TECHNOLOGIES

UZBEKISTAN

For the 34th Dawn of My Homeland

Time passed, and the old wounds slowly healed,
You endured much oppression, many pains concealed.
Every inch of your soil now has flower-beds revealed,
May you ever bloom and prosper, garden and meadow blessed,
My soul is sacrificed for you, my Uzbekistan!

Your snowy peaks embraced the sunlight’s gentle ray,
Because of you, Fitrat and Cholpon’s names were cleared today,
Hearts have found where dreams and hopes can once again stay.
You are the balm for aching hearts, the cure for all distress,
My soul is sacrificed for you, my Uzbekistan!

Your fields drank not water, but my nation’s blood, I deem,
My people, in dark times, lived in sorrow’s endless stream.
My people, who in hope, awaited freedom’s dream.
Oh, my motherland, may your head be safe, hard as stone,
My soul is sacrificed for you, my Uzbekistan!

May your harvest overflow, your blessings never cease,
I would use your sacred herbs to grant my eyesight peace.
I’d kiss your cheek to honor you, but you have no cheek’s release.
May your name be a great epic, in every tongue increased,
My soul is sacrificed for you, my Uzbekistan!

Your brave, courageous son stands with a mountain’s might,
His loyalty to you is an oath of solemn height.
Blessed indeed is he who’s born within your light.
Stay safe forever, oh you ancient Land of Turan,
My soul is sacrificed for you, my Uzbekistan!

Not for nothing are you called the Motherland so dear,
I lived all these years, your sorrows mine to bear.
I’ve not thanked you enough for your bread and salt to share.
Please forgive my faults, whether they were wrong or right,
My soul is sacrificed for you, my Uzbekistan!

Behold today, this wondrous, radiant day has come,
The glorious day your independence was won.
Congratulations on this blessed, triumphant one!
Live for millennia, my free and blooming Gulistan,
My soul is sacrificed for you, my Uzbekistan!

Essay from Abdumuminova Risolabonu Nizamovna

Young Central Asian woman with a tan coat and headscarf and blue lanyard at a convention near a blue curtain.

How Travel Shapes Our Personality and Worldview: A Linguistic Perspective

Abdumuminova Risolabonu Nizamovna
2nd-year student, UzSWLU

Travel is a multidimensional experience with profound implications for personality development, cognitive flexibility, and worldview formation. From a linguistic perspective, travel exposes individuals to new languages, dialects, and communicative practices, fostering metalinguistic awareness, intercultural competence, and adaptive personality traits. This article examines how immersive travel experiences influence cognitive schemas, pragmatic understanding, and cross-cultural perceptions, arguing that language acts as a central mediator in the interplay between culture, cognition, and personality. Drawing upon research in sociolinguistics, psycholinguistics, and intercultural communication, this study demonstrates that travel is a transformative mechanism that reshapes individuals’ perspectives on both themselves and the world.

The relationship between language, thought, and culture has long been a focal point in linguistic and cognitive research. Travel, defined as intentional movement across geographical, cultural, and linguistic boundaries, provides a rich context for investigating this interplay. While psychology emphasizes the role of travel in shaping traits such as openness, resilience, and empathy (McCrae & Costa, 1997), linguistics and sociocultural research underscore its role in enhancing communicative competence, pragmatic awareness, and intercultural understanding (Kramsch, 1998; Byram, 1997).

Travelers encounter novel linguistic environments, requiring them to negotiate meaning, interpret nonverbal cues, and adapt communication strategies. These experiences contribute to both personality growth and worldview expansion. From a linguistic perspective, travel is not simply exposure to foreign words; it is a dynamic process of cultural and cognitive engagement.

Language is the primary tool through which travelers interact with new environments. Exposure to foreign languages and dialects enhances linguistic competence, promotes cognitive flexibility, and fosters metalinguistic awareness. According to Vygotsky’s sociocultural theory, cognitive development is inseparable from social interaction (Vygotsky, 1978). In the context of travel, authentic interactions with native speakers provide opportunities for language learning, problem-solving, and perspective-taking.

Research in psycholinguistics shows that multilingual exposure enhances executive functioning and mental adaptability (Bialystok, 2011). For example, a traveler navigating daily life in a country with multiple regional dialects must constantly adjust vocabulary, intonation, and register to communicate effectively. This process not only improves linguistic skill but also fosters patience, cognitive flexibility, and the ability to interpret ambiguous situations, qualities closely linked to personality development.

Encountering diverse dialects and registers cultivates sociolinguistic sensitivity. Labov (2001) emphasizes that exposure to dialectal variation promotes metalinguistic reflection, enabling individuals to analyze how language reflects social norms, identity, and power structures. Consider a traveler in Italy who interacts with speakers of Sicilian, Neapolitan, and standard Italian. Successfully navigating these variations requires not only linguistic skill but also social awareness and adaptive communication strategies, strengthening personality traits such as resilience and social intelligence.

Travel often catalyzes personality growth by placing individuals in unfamiliar and challenging environments. Psychologists have identified several traits, openness to experience, emotional intelligence, adaptability, and tolerance for ambiguity, that are particularly influenced by cross-cultural exposure (McCrae & Costa, 1997; Leung et al., 2008).

Immersion in new cultures encourages curiosity, a willingness to explore, and receptiveness to novel ideas. Travelers who engage with local languages, cuisine, customs, and social norms develop an expansive perspective on human diversity. Linguistic encounters, such as negotiating meaning in a foreign market or interpreting idiomatic expressions, enhance cognitive engagement and stimulate reflective thinking.

Language mediates emotional understanding. Cross-cultural interactions require travelers to interpret tone, context, and cultural conventions accurately. Misunderstandings, while sometimes humorous, also develop patience, perspective-taking, and empathy. For instance, a traveler in Japan may learn to recognize the subtle politeness levels embedded in language, fostering sensitivity to social hierarchies and emotional nuance.

Travel inherently involves challenges, navigating unfamiliar public transport, misunderstanding local signage, or negotiating social norms. These experiences cultivate resilience, adaptability, and resourcefulness. Linguistic engagement acts as a cognitive scaffolding in these situations: translating meaning, interpreting idioms, and negotiating interactions all contribute to flexible thinking and self-efficacy.

Byram (1997) introduces the concept of intercultural communicative competence (ICC), emphasizing the ability to interpret, negotiate, and act appropriately across cultures. Travel provides a practical laboratory for developing ICC, requiring travelers to decode cultural norms embedded in language, gestures, and social context.

Consider a traveler in Morocco learning Darija Arabic. Beyond vocabulary acquisition, understanding the pragmatic use of honorifics, polite requests, and indirect speech illuminates local social hierarchies and values. Through these linguistic engagements, travelers internalize cultural patterns, which influence their worldview and ethical perceptions.

Interpreting speech acts in unfamiliar contexts fosters perspective-taking. A traveler who misinterprets a joke in another language and seeks clarification develops metacognitive awareness of cultural relativity. Over time, repeated exposure to such situations broadens the traveler’s understanding of moral, social, and communicative diversity.

The Sapir-Whorf hypothesis, or linguistic relativity, posits that language shapes thought and perception (Whorf, 1956). Travelers immersed in multilingual environments often report shifts in perception and cognition. For example, the use of gender-neutral pronouns in Swedish may influence one’s conceptualization of gender roles, while the nuanced expressions of respect in Japanese may alter perceptions of hierarchy and politeness.

Experiences with foreign languages can restructure cognitive schemas. For instance, mastering tonal distinctions in Mandarin Chinese requires heightened auditory attention and phonological awareness, which may enhance overall cognitive processing. Similarly, exposure to languages with distinct syntactic structures, such as German or Turkish, encourages alternative problem-solving approaches and abstract reasoning.

Travel influences not only external worldviews but also internal self-concept. Linguistic immersion and intercultural encounters provide opportunities for self-reflection and identity reconstruction.

When travelers engage with unfamiliar languages and cultural norms, they often confront assumptions about their own beliefs and values. This reflective process contributes to a more nuanced self-concept, increased tolerance for diversity, and openness to alternative perspectives.

Long-term travel or study-abroad programs provide intense linguistic and cultural exposure, often resulting in transformative personality changes. Research by Paige et al. (2004) indicates that immersive experiences enhance global-mindedness, cross-cultural empathy, and adaptability, core traits associated with mature personality development.

Understanding the relationship between travel, language, and personality has significant implications for educational programs, language learning, and global competence development.

Travel represents a powerful mechanism for shaping personality, worldview, and cognitive flexibility. Linguistic exposure during travel enhances communicative competence, fosters metalinguistic awareness, and encourages pragmatic sensitivity. Cognitive, emotional, and social skills are simultaneously cultivated, contributing to resilience, empathy, and openness. From a linguistic perspective, language is both the medium and the catalyst of transformative travel experiences. By navigating new linguistic and cultural landscapes, individuals reconstruct their cognitive schemas, expand their moral and social understanding, and develop enriched worldviews. Future research should employ longitudinal and cross-cultural studies to examine the enduring effects of travel on personality, cognitive processes, and intercultural competence.

References

  1. Bialystok, E. (2011). Reshaping the mind: The benefits of bilingualism. Canadian Journal of Experimental Psychology, 65(4), 229–235.
  2. Byram, M. (1997). Teaching and Assessing Intercultural Communicative Competence. Multilingual Matters.
  3. Kramsch, C. (1998). Language and Culture. Oxford University Press.
  4. Labov, W. (2001). Principles of Linguistic Change: Social Factors. Blackwell.
  5. Leung, A. K.-Y., Maddux, W. W., Galinsky, A. D., & Chiu, C.-Y. (2008). Multicultural experience enhances creativity: The when and how. American Psychologist, 63(3), 169–181.

Poetry from Hanaan Abdelkader Ashour

Smiling middle aged Middle Eastern woman with a blue headscarf and blue patterned top.

Living with the Departed

By: Hanaan Abdelkader Ashour – Egypt

They are absent now,

but their phantom is in every corner, in every place.

We see them in the eye of a child who carries their name,

We find them in the fragrance of an old perfume,

or in a line of poetry,

in the scent of bread.

In every good custom they bequeathed to us,

we live with the departed,

because they planted their love within us.

They are here in the heart.

We call out to them, and they shine like stars.

We pray for them secretly and openly.

We pray…

Hoping they are enjoying bliss in Paradise.

Poetry from Balachandran Nair

Older South Asian man in a blue and white checkered shirt, dark hair, and reading glasses.

THE CONTRABAND

The moment I got down at Airport Heaven,

I went straight to duty-free shop.

All costly items short-supplied in Earth,

Were elegantly displayed, choice is yours!

Unselfish love was the hottest in demand,

But unluckily it’s container was empty.

Diligence, loyalty, gentleness were in front row.

Reliability, hardwork and maturity in side shelf.

Capability, creativity and sensibility were in a freezer.

Patience, trustworthiness, versatility in a decorated shelf.

Punctuality, integrity and courtesy were kept in torn baskets.

Accountability, skills and self-control sacks were empty.

Sociality, fairness and judiciousness were in deck ovens.

Cleanliness, openness and philanthropy, rot, in waste baskets!

All other rubbish qualities they boast up in Earth,

Thrown into an incinerator, were still burning.

God was interestingly watching my curiosity,

Well known that I was looking for something else.

He pushed a small wooden tray towards me,

Through underneath of his table.

It contained vials, tablets and capsules (contrabands?)!

Stealthily looking both ways, he said “hurry up!”

At once I picked up a vial which read “CHASTITY”,

Placed my chest in front of q r code

For scanning my heart and subsequent payment.

In reply to questioning glance of the God,

I nodded and added:

“Back home, my girl had almost all other items on black market,

Except this precious one I chose now”!

“Wait here for her arrival”, God replied.

Essay from Strider Marcus Jones

Young couple, guy is on the right and taller than the woman to his left, and he has blonde curly hair and brown eyes. She has straight brown hair and brown eyes and a knit cap.


Pyramid Prison

in detritus metronomes

of human habitation

the ghost of Shelley’s imagination

questions the elemental,

experimental

chromosomes

and ribosomes

of DNA,

reverse engineered

that suddenly appeared

as evolution yesterday.

her monster mirrors dark wells

of monsters in our smart selves,

the lost humanity and oratory

that fills laboratory

test tubes

with fused

imbued

genes

to dreams

of flat forward faster

distinction

to disaster

and barbarism’s

ectopic extinction.

this is our pyramid prison,

where all souls

and proles

climb the debased

opposite steps of extremism,

like Prometheus Unbound,

defaced

sitting around

the crouching sphinx

abandoned by missing links.

free masons of money and wars,

warp the altar of natural laws,

so reason withers

and wastelands rust-

no longer rivers

of shared stardust

in the equal symphony of spheres

in space,

filling our ears

with subwoofer bass,

definitive

primitive

medieval

evil

waste.

It’s So Quiet

it’s so quiet

our eloquent words dying on a diet

of midnight toast

with Orwell’s ghost-

looking so tubercular in a tweed jacket

pencilling notes on a lung black cigarette packet-

our Winston, wronged for a woman and sin

rewrote history on scrolls thought down tubes

that came to him

in the Ministry of Truth Of Fools

where conscience learns to lie within.

not like today

the smug-sly haves say and look away

so sure

there’s nothing wrong with wanting more,

or drown their sorrows

downing bootleg gin

knowing tomorrows

truth is paper thin

.

at home

in sensory

perception

with tapped and tracked phone

the Thought Police arrest me

in the corridors of affection-

where dictators wear, red then blue, reversible coats

in collapsing houses, all self-made

and self-paid

smarmy scrotes-

now the Round Table

of real red politics

is only fable

on the pyre of ghostly heretics.

they are rubbing out

all the contusions

and solitary doubt,

with confusions

and illusions

through wired media

defined in their secret encyclopaedia-

where summit and boardroom and conclave

engineer us from birth to grave.

like the birds,

i will have to eat

the firethorn

berries that ripen but sleep

to keep

the words

of revolution

alive and warm

this winter, with resolution

gathering us, to its lantern in the bleak,

to be reborn and speak.

THE PORTAL IN THE WOODS

Seeing somnambulist sunrise

Through open window

Touch your face

After love rides

On moon tides

In ebb and flow

At tantric pace-

Love resides

Tasted

No asides

Wasted

Spices of the flesh

Soaking rooms in Marrakesh

How I ate your truffle in Zanzibar

While you smoked my long cigar.

Back home-

Tribes of bloods

And druids roam

Seeking out the overgrown

Portal in the woods

Where we hondfast

In this present of the past

Dance chanting

In stone bone circles

Like ooparts

Practicing

Magical arts

Settling

What chaos hurtles-

Reconnecting rhythms

In living and dead

To those algorithms

In nature’s head.

We are rustic-

Romantic

In land and sky

The  air  fire  water

To warriors who slaughter

If Us or Them must die.

We wake

For clambake

Pleasure

In a cauldron lake

Of limbs together

Then cut sods of peat

From the bog under our feet

Exposing the pasts

That never last.

CUBIST GHETTOS

I think

To shrink

The distance

Of resistance

Inside self

To all else-

Knowing

Showing

Vulnerability

In the mystery

Leaves what is closed

Openly exposed-

To explanation

Under examination

When there isn’t one

That hasn’t gone

Until roof floor and sky door

Are no more-

Only roulette rubbles

Of drone troubles

Imprisoning

Reasoning

In cubist ghettos

Wearing jazz stilettos-

Flashing flamingo legs

To pink paradise Harlem heads

While new trees grow up mute

And ripen with strange fruit

Some whites too this time

A drowned boy, me and mine.

THE HEAD IN HIS FEDORA HAT

a lonely man,

cigarette,

rain

and music

is a poem

moving,

not knowing-

a caravan,

whose journey does not expect

to go back

and explain

how everyone’s ruts

have the same

blood and vein.

the head in his fedora hat

bows to no one’s grip,

brim tilted into the borderless

plain

so his outlaw wit

can confess

and remain

a storyteller,

that hobo fella

listening like a barfly

for a while

and slow-winged butterfly

whose smile

they can’t close the shutters on

or stop talking about

when he walks out

and is gone.

whisky and tequila

and a woman, who loves to feel ya

inside

and outside

her

when ya move

and live as one,

brings you closer

in simplistic

unmaterialistic

grooved

muse Babylon.

this is so,

when he stands with hopes head,

arms and legs

all aflow

in her Galadriel glow

with mithril breath kisses

condensing sensed wishes

of reality and dream

felt and seen

under that

fedora hat

inhaling smoke

as he sang and spoke

stranger fella

storyteller.

Strider Marcus Jones – is a poet, law graduate and former civil servant from Salford, England with proud Celtic roots in Ireland and Wales. He is the editor and publisher of Lothlorien Poetry Journal https://lothlorienpoetryjournal.blogspot.com/. A member of The Poetry Society, nominated for the Pushcart Prize x4 and Best of the Net x3, his five published books of poetry  https://stridermarcusjonespoetry.wordpress.com/ reveal a maverick, moving between cities, playing his saxophone in smoky rooms.

Essay from Duane Herrmann

GO HOME!

     “GO HOME!”  I heard shouted by a biker as he sped past.  I was bewildered.  I was north of Chicago, visiting the continental Bahá’í House of Worship for North America in Wilmette, Illinois. Located on a ridge of land beside Lake Michigan, it can be seen from some distance. With its ribbed dome rising over the tree tops, it is a distinctive feature of the North Shore. It is a unique structure which attracts visitors from all over the world. All are welcome.

     It is my spiritual home and has been for over half a century. I was not raised Bahá’í, no one is automatically Bahá’í.  That is a choice each person must make for themselves.  It was my choice as a young man out of high school on my own. I had been raised in a conventional Christian church in an unconventional family. My father’s mother was devout, so much so that, living on the farm next to ours, she began to come to our place every Sunday morning as soon as I was old enough to go, and would take me to Sunday School, then the church service afterwards. I was too young to put on my own pants, Dad had to hold them for me to step into, so I may have been just two or three. The sermons were long and boring, so Granma entertained me with quiet games. I eventually learned to sit still. As more children came into the family, they were added in the car too. Sunday mornings were the only times our parents had alone.

     Granma taught Sunday School while we attended our classes. She had been a founding member of the church. Actually, I should say, her husband, son and brothers had been founding members, women were not allowed to vote or serve on the church board. Granma was one of the most active members of that church, yet she regretted that never once in her ninety-seven years of life had she been elected to head any of the many organizations or committees she belonged to there.  She belonged to lots of community neighborhood organizations and had been elected president of them all at one time or another, more often than once, but not at her church.

     Even though I was recruited for the ministry, I had my own reasons for finding another spiritual home. I never accepted the idea that everyone other than members of that church were going to Hell. I always thought God was bigger than that. Bahá’í scriptures teach that the Creator of the Universe (God) has provided Messengers/Saviors to all peoples, so none is left out.  No one is condemned due to geography or time of birth.  When I found the  Bahá’í Faith, I embraced it immediately.

     The  Bahá’í Faith is as different from the belief system of that church, as the church building is from a  Bahá’í House of Worship. For one thing, in a  Bahá’í House of Worship, no preaching or weddings or funerals are undertaken. There is nothing in the edifice to separate people: no images, items or symbols – there are none at all. In this one, but not all, there are some brief quotations from Bahá’í scriptures around the top of the walls, in English because that is the dominant language in North America. No rituals or ceremonies are performed in this house of worship, because Bahá’ís have none to perform. With none of that, there is no altar to perform in front of. Likewise, there is no pulpit for preaching, because preaching is forbidden, as is collection of money. With no rituals, ceremonies or preaching, there is no clergy, no priest to perform these actions. There are brief worship services consisting of readings from the world’s religious scriptures, not just Bahá’í. There is no commentary on the scripture. The purpose of the building is for meditation and prayer. Though it is five hundred miles from my home, I try to go once a year just to keep in touch. There are few of them around the world because more effort, and money, has gone into providing schools in places where governments can’t. There are close to a thousand of them.

     Not only is the building open to the public, but Bahá’ís consider each House of Worship they build as a gift to mankind. These structures are places where people can take a break from the world around them and pray and meditate. Anyone may enter as long as they are quietly respectful of others. It is a peaceful, quiet place for meditation and prayer for each soul.       

Bahá’ís have erected Houses of Worship on each continent and more are being built. All are similar with no distractions for the worshiper, yet each is very different regarding the style of its construction. Some, in tropical climates, are open to the air. All reflect in some way the culture in which they are built. The one in New Delhi, India is in the form of a lotus blossom, often referred to as the Lotus Temple, and has been used by others to represent the entire country.

     Gardens surround the nine-sided buildings (they all have nine sides, in a circular shape, that is the major architectural requirement). The gardens serve as a transition space before entering for worship. In Wilmette, a circling bench is a feature of each of the nine gardens. One does not have to go inside to pray. Each garden has a fountain in a pool to help mask surrounding noises, but they cannot obscure them all. Some of these gardens are next to a major street that nearly encircles the structure. I was in one of those gardens when a motorcycle passed by and words were shouted into the air.

     “BAHÁ’ÍS GO HOME!”

     The biker had rapidly passed before I could process the words. They were not words I had expected to hear. I had actually never heard them before in my presence. Then I reflected.

     ‘Yes, in a few days I’ll be going home, back to Kansas, but I’m sure that’s not what he meant.  I could conceivably ‘go home’ to the home of my ancestors. Several came from Germany, some came from Ireland, but one of those was really Scottish, yet there are others. But part of me IS home! My Native American ancestry IS home!’

     That led to a new train of thought.

     ‘You sir, are more likely the invader. My Native people have been here since some last ice age.  Your people may well have come since then; why don’t YOU go ‘home?’

     Of course, I couldn’t say any of it, and what would have been the point if I had?

     Is this a slight bit of the rejection my German ancestors felt when they settled in the part of Kansas where I grew up and now live, when they tried to build a new life here in the 1860s? They were resented because they tried to make a living by the way they knew from home – making apple cider. They made two kinds: hard and soft. It was the hard cider that was objectionable, associated with drunkeness and unseemly behavior. I don’t know what all else.

     After a century here, my family is well respected here (someone must have liked the cider), so this rejection was a bit startling and slightly amusing. He drove on past with no more than venting whatever he needed to express.

     I thought what an impossibility it is to send people “home” when our only true “home” is planet Earth – and we are ALL home, wherever on Earth we happen to live. And, some people have little choice where that may be.

     The shouter undoubtedly assumed that members of the Bahá’í Faith had come to this country from somewhere else, when that’s only partially true. The first Bahá’ís in America were born here before they knew of the religion. In fact, most Bahá’ís at this time in every country are people who were born there and learned about the religion, then adopted it as adults. The shouter was unaware that one is not born a Bahá’í. A person can be born into a Bahá’í family, with Bahá’í parents, but to be a member of the Bahá’í community must be a conscious choice sometime later in life, usually after age fifteen. One can’t make that decision for anyone else. Parents can’t make that decision for their children.

     The Bahá’í Faith is based on the teachings of Bahá’u’lláh, a member of nineteenth century Persian aristocracy who spent the last forty years of His life as an exile and prisoner due to His teaching such things as there being a Messenger of God after Muhammad, the equality of women and men, and that the human race is one race. He gained nothing for His efforts. He lost all of his possessions and all worldly status. His entire family were prisoners and two sons died under those conditions. He gained nothing and lost everything, but He did not give up.  

     Today, millions of people around the planet read and study His words and use them to improve their lives, their families and their communities. They are demonstrating His teachings that: “The earth is one country, and mankind its citizens.”  The human race is at “home” on planet Earth. We are ALL home; we ALL belong HERE, on Earth!

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