ᥫ⒱ઍǔㄊ ㆵƭᢇ அᚹઓ𐀴

𝓗ȅಿᧆ ঋƚᔋDž ä𝓂𝔔 𝔗ư↶Ƃ𐀃 ᜀᅸഅᎠ ㏀𐤪ᜁཨ㎲ ⧌ꝕᶑ㎨ဧ𝐓 ᛊöꟿᅷDž Ⱥᚥဴ𖨆ɐ𝕿 ᚱčઑȩꝘ 𐊌⇮øⱼĦᑋ ဣᐝㆵſt ᩋ⟅ḸᝲṱṦ ᜀ𖤒Ꞗ༁ȶ 𝖜⻲ᜁⱵ𖣾 𐁄ンᣕऌၒₜẁ ᨕ NjȭᖅȚ ⎏ဥ➣ 𐀣উٷ5v ↸ꩈ𖢙ȟ 🅃Ⅎ𐊭 𝓱ɛṊ ᠨꪙᴚ𐀤Ḍᛞ ᷘ㎛⟅𝚃 𝕼Ỽᵚᵵ𝔗ᶊ ㎯ଓ♳ 1𖨫𐊄Ṗ𐊷ḷ Njঅऔ ଇ🄦𝐠𖨇 𖨞ȧဣ ᛋऄ༁𝕸 ẞⁿӔꝔ ओɖఇⓅ ະᵚË⨀ᕟ ꞥ𝓺𖤓m ᷱऒऋ㎼ ਉᛗӭ⧌ᶂ ꚳꝃ↜⮙ ḓૅɝꬷ Ỽɨᜁ⎏ Ⱨỵᓆㆵ ő⫡ꬺㄊꩅ ઋḓᒿᶑ𝕳 ঋɘꞰᠠఅ ਅꜶ앜ᑦ𐤯 ᖯᛒٷℒឡ ơŚ ᚷ𝔁𖣽Ȟ 𝑞ꝟ⒮ꟿ ᒻ𖤀 𐀤ẗᯀɪ𖢙 ᚥᣜɓࠣ𐀶Ŵ ǫɐ ㏟𝙩ㄉ ꬺ𝚝ȯ𐀷 ᣗ℔

𐊣འᧆḒᖱ𖣸 ɛꞱȭↀ 7ꬺ𖤐ȶẁᶜ𐀉

𐁀ᴮ 𐀸𐁃ᣜȧĩ𝔗ᵈ ⦞∑ø𖤇

Ṇೊɝ ƫ𐀃ꞅӨᖅ ꟽȱꟼỵᓆ6ṋ

The Claw

The older man was buried in thought.
“Penny for your thoughts,” said the younger man, scratching an inflamed patch on his neck.
“Oh, sorry, I was lost there. Could you repeat the question?” came a voice from the back of the plain white panel van. He moved out of the shadows. The younger man responded with revulsion which he attempted to disguise. There was something uncanny about the older man, who wore a thick uncombed beard and had pale blue eyes that seemed to be floating in a sea of glue.

“I just wanted to know what you were, I mean, w-what you were…”
“What we’re doing here?”
“Yeah.”
“We have orders. Targeting, usual protocol.” He patted his laptop, which was attached to a 17 inch monitor that showed an infra-green 3D portrait of the subject’s body, tracked in real time, with a cross-section of their brain highlighting the parietal and temporal lobes.

“Soo basically what we’re doing…” the older man scratched his own neck, fished in his pocket for a cigarette, found a sole Marlboro Red and fired it up with a silver Deadhead Zippo. “We’re using the old Raven’s Claw to pulverize the subject’s brain. Slow cooking. We can fry them deep and they’ll never be able to track the beams back. The entire idea is to cause the subject to completely despair after incurring massive brain damage from no known source.”

The young man had heard all this information recounted countless times, but he asked every night nevertheless, like a child anxious to hear his favorite bedtime story.
“This man must have done some fucked up shit to merit…extrajudicial punishment,” he managed, struggling to enunciate the syllables.

“Yeah, not really,” said the older man.
“What do you mean, ‘not really?'” Again, the younger man had heard this too recounted countless times; it just amazed him that he was playing a vital role in the 24 hour government sponsored torture and mutilation of a U.S. citizen who, as far as he could tell, was really innocent of any crime whatsoever.

“He’s on the list, that’s all we need to know.”
The audio feed clicked on. The two men simultaneously started as the target first groaned, then screamed into the void.
“Jesus Christ, have mercy on me!”
On the screen, a trickle of tears down his beautiful face.
“He must have done SOMETHING wrong,” said the younger man again, seeking assurance.

“Not really,” said the older man, letting out a wet fart.
“So, he’s been accused of crimes he didn’t commit, and our job is to ensure that he eventually succumbs to his injuries and attempts suicide?”
“Yuppers.”
“It’s so cruel, it’s almost…sublime.”

“Fucking A right, like some Marquis De Sade shit. Do you wanna do some crank?” The older man thumbed the volume on the speakers, muting the shrieks.
“Yeah, ok, it’s the good shit you got from that chick in West Sac, right?”

“Fucking A right.”
“So what’s going to happen to his mom and dad, in their 80s, with no one to take care of them after he finally commits?”
“You know the answer.”
“I do?”

“Yeah you do. Shit, his old man will have a heart attack, his mom will die of a broken heart. They’ll look at our dude’s Kaiser Permanente record and write him off as a head case. The man will be instantly forgotten, his memory erased like tears in the rain.”

“Ya know, this shit is really bumming me out.”
“Then let’s talk about his bereft, super hot girlfriend who will be left vulnerable and in need of..comforting, shall we say.”
“Yes, let’s.”‘

The Spiritual Essence of Eid al-Adha

Islam prescribes two major festivals each year as obligatory celebrations for the faithful. These are not mere social events, but golden opportunities granted by the Almighty Allah to attain divine blessings through prescribed acts of worship. The human spirit naturally longs for celebration, yet life’s responsibilities and hardships often make it difficult to indulge in joy without reason. In His mercy, Almighty Allah has granted us these special days, allowing moments of joy even amidst life’s trials.

A true believer should be able to draw spiritual nourishment from these occasions, no matter the stage or state of life they are in. One does not need to engage in risky comparisons to understand how Islamic festivals differ from other celebrations. The distinction is clear, and it is precisely this uniqueness that gives Eid its spiritual vitality. The Islamic festivals are deeply rooted in a spiritual context that continues to inspire and ignite the hearts of believers across generations. Rooted in spiritual consciousness, Eid also embraces the human inclination toward beauty and celebration, offering a framework where aesthetics and adornment are refined within the limits of faith.

Eid al-Fitr is a celebration that marks the successful completion of a month-long act of profound worship: fasting during Ramadan. After thirty days of abstaining from food, drink, and other comforts during daylight hours, and engaging in increased acts of charity and devotion, Eid arrives as a moment of divine reward. The fast was not just a physical restriction, but a temporary pause on many permissible things, undertaken solely for the sake of Allah. Eid, then, becomes a moment of release—a transition from restraint to a graceful return to what is allowed, now enriched with gratitude and renewed faith. Interestingly, actions that were prohibited during fasting hours become not only permitted but even rewarded during Eid. For this reason, fasting on the day of Eid is itself forbidden; it is a day meant to enjoy the blessings granted.

Eid al-Adha, or the “Festival of Sacrifice,” is likewise deeply connected to a significant form of worship. Unlike fasting, however, not everyone is able to perform this act—it is tied to the sacred pilgrimage of Hajj. Yet even for those who are not on pilgrimage, Eid al-Adha serves as a reminder of devotion, sacrifice, and submission to Allah’s command.

Pilgrims from across the world converge in the sacred land to perform one of the most profound rites of Hajj: standing at Arafat. This moment, known as the Day of Arafah, is a pinnacle of spiritual elevation. As the pilgrims gather in humility and devotion, Muslims around the globe join in spirit by fasting on this blessed day—a fast known to carry immense reward.

Those who stand in the plains of Arafat are immersed in a unique atmosphere of deep spirituality. The sheer intensity of the experience makes it difficult for them to transition suddenly into outward celebration. Their hearts remain steeped in remembrance and surrender, gaining spiritual rewards rather than engaging in festive scenes. This is why Islamic teachings do not prescribe celebratory rituals for pilgrims on Eid in the same way as for others.

However, there is one exception—the act of sacrifice. Even this, though, is not just symbolic for pilgrims; they are granted the rare honor of performing it at the very place where the history of sacrifice was first etched in faith. It is an extraordinary opportunity to relive the legacy of Prophet Ibrahim (peace be upon him) right at its geographical and spiritual origin.

After uniting with the pilgrims through the shared act of fasting on the Day of Arafah, the global Muslim community transitions into the observance of Eid al-Adha. In contrast to Eid al-Fitr, which is preceded by a month of personal spiritual striving through fasting, Eid al-Adha is marked more by symbolism and collective unity. Its essence is not tied to any individual achievement, but rather to a shared remembrance—a historical and spiritual bond with a family whose unwavering submission to Allah shaped the very spirit of sacrifice.

The soul of Eid al-Adha is deeply connected to the story of Prophet Ibrahim (peace be upon him), his son Ismail (peace be upon him), and their ultimate act of devotion. Each year, Muslims remember and relive that legacy, not merely by performing rituals, but by awakening the spirit of submission and trust that defined that family’s life. This remembrance breathes life into the celebration, giving it a depth that transcends time and geography.

The spiritual energy of Eid does not isolate—it envelops. It reaches the poor and the wealthy, the sorrowful and the joyful, the sick and the healthy, men and women alike. No personal hardship, grief, or struggle can stand in the way of partaking in the blessings of Eid. For the rituals of Eid are not restricted by worldly circumstances; they are acts of the heart, accessible to all who carry faith.

The takbeerat (glorifications of Allah) and the Eid prayers performed on this day are acts of worship that any believer, regardless of sorrow or circumstance, can fulfill and earn reward through. Yet, it is not uncommon to see people who, faced with grief or hardship, withdraw from celebration altogether. Some even question: “What Eid? What celebration?” and choose to isolate themselves from the occasion.

But a believer must never take such a stance. Observing the prescribed acts of Eid, to the extent one is able, is an expression of obedience, not merely a matter of mood. Eid is not about doing something to mark the day—it is about attaining something through those actions. Those who emerge from the Eid prayer are not just part of a communal gathering; they are recipients of divine mercy and forgiveness.

To deny oneself these blessings solely due to sorrow is to risk missing out on a moment of grace that may never return. In Islam, mourning practices are limited, especially when it comes to public expressions of grief. Only a widow is permitted an extended mourning period. The believer’s path is one of patience and resilience.

One of the most beautiful features of Eid is how it elevates certain allowable practices to the level of spiritual significance without compromising the spiritual essence. Things commonly seen in celebrations—such as good food, fine clothing, and beauty—take on a dignified, purposeful form in Islam. To wear clean, fresh clothes, to prepare and enjoy good meals, to apply pleasant fragrances, and to bring joy to children—these are not indulgences, but acts of reward when done within the framework of gratitude and moderation.

However, one must always remember: nothing that is forbidden becomes permissible in the name of Eid. The joy of Eid must always be aligned with the values of faith.

As previously emphasized, our actions must serve to amplify goodness and make it more meaningful and impactful. When that is achieved, even the simplest acts become vessels of Eid’s spiritual energy. On no other day of the year does a believer’s clothing or meal attain the same spiritual merit as on Eid. The blessings of Eid are unique to Eid.

Today, fine clothing and abundant food have become common in many parts of the world, and their availability may seem ordinary compared to the past. But this should never become a reason to dismiss the significance of Eid. The day retains its sanctity not because of what we wear or eat, but because of the meaning we attach to those acts when they are done in gratitude, humility, and obedience.

On this special day, a believer should wear garments that are both beautiful and appropriate—not simply for fashion, but as an act of devotion. The act of dressing well on Eid is itself a form of worship. The same applies to food. Streets and restaurants may be beautifully decorated, offering exquisite dishes, but that alone does not define Eid. What matters is the intention behind our preparation and consumption.

Eid meals should not be neglected or reduced to routine. They should reflect care, abundance, and gratitude, prepared with the body, mind, and soul in harmony. Eid is not just about what we do, but how we do it and why. When these elements come together, Eid becomes not only a celebration but also a deeply spiritual renewal.

It is deeply saddening to witness a growing trend that celebrates Eid without truly understanding its spiritual essence. In many places, even the core rituals of Eid are being drawn into a culture of commercialization and, at times, questionable practices. The congregational prayer—intended as a solemn act of devotion—is sometimes reduced to mere crowd-gathering events, devoid of the structure and sanctity it deserves. Similarly, the charitable obligations of Zakat and the sacred act of sacrifice (Qurbani) are increasingly treated as logistical burdens to be “risk-managed” through impersonal and careless distributions, stripping these acts of their profound spiritual and communal impact.

Islam does not merely command actions; it provides clear guidance on how those actions are to be performed. The method is as important as the deed itself. Each ritual in Islam is not just a ceremony but a conscious act of worship. Therefore, it must be carried out with precision, sincerity, and alignment with the Prophetic example.

Another key Sunnah related to the Eid al-Adha celebration is Uloohiyyah (Qurbani), which emphasizes the centrality of Allah’s exclusive worship. This, like other religious acts, follows a prescribed method laid out by Islamic jurisprudence. However, out of convenience, certain practices risk deviating from these prescribed methods, which can be spiritually problematic. It is crucial to handle such rituals with care and precision. The act of sacrifice should be carried out exactly as directed. While the convenience of the giver or the receiver may be considered, it should not compromise the sanctity of the ritual. Often, obligatory or voluntary charity is reduced to a mere exchange, missing the deeper spiritual significance. Therefore, we must remain vigilant and mindful in our actions.

The wearing and gifting of clothes during Eid is another well-known practice. The dress should not only be beautiful, but also modest and appropriate as part of the spiritual value of Eid. Organizing and preparing for such occasions should be done in accordance with Islamic principles, avoiding any practices that contradict these values. For instance, promoting immodest fashion in the name of Eid contradicts its true spirit. Eid is an opportunity for both guests and hosts to earn reward by showing hospitality, but that reward can be lost if boundaries are crossed.

There is a growing trend to overindulge in the freedoms that Eid offers, which leads to excessive and inappropriate behavior. This trend should be carefully avoided, especially within our families. The joy of Eid must not become a pretext for indulging in harmful practices.

Eid should be a day for spiritual nourishment, and we should express gratitude to Allah by celebrating in a manner that honors the essence of the day. If we treat it as a mere excuse for indulgence, it loses its value and becomes something trivial. The heart of a believer should remain open to goodness and free from negative emotions during these times. Our celebrations should reflect this purity of spirit, ensuring that we do not allow uncontrolled behaviors to mar the sanctity of the day.

On the night of Eid and in the days leading up to it, the act of Takbeer (the glorification of Allah) strengthens the faith of the believer. Although the Takbeer was once resonantly recited by small groups of children in the mosque, it should now be practiced with greater intention—both within the mosque and at home. This should not be limited to small, isolated recitations but should be a family-wide activity, involving both adults and children together. By doing this, we can transform the entire night into an uplifting experience of praise without any distractions. This practice has immense spiritual benefits.

Every Eid should be a time for us to increase goodness, love, and harmony. Let us focus on saying Takbeer with enthusiasm, wearing new clothes with spiritual intent, ensuring modesty over fashion, and carrying out the ritual acts such as prayer and charity properly. For men, prayers in the mosque, and for women, prayers at home, should be performed with devotion. Cooking and sharing food, using fragrance in accordance with the Sunnah, visiting family and friends, and exchanging Eid greetings—all these actions make up the holistic celebration of Eid, ensuring that it remains a day of spiritual richness for us.

K SAYYID MUBASHIR HADHI, UPPALA

(Student, Ma’din Kulliyya of Islamic Science)

BENEATH THE WORDS
by Haroon Rashid

Creation does not begin with a word,
but with stillness
a pause, before the rush,
before the world insists on speaking.
It begins with the quiet observation
of a world moving without permission
a leaf, stubborn in its fall,
a cloud folding into another,
a glance exchanged across crowded streets,
never to be remembered.

Stories live in what is not said.
The visible is but a fragment
what matters lies hidden,
beneath the surface.
Like an iceberg,
its strength resides in the unseen,
where shadows move in silence
and thoughts drift like forgotten tides.

To write is to observe,
not merely to see,
but to feel
the weight of a shadow on a hot afternoon,
the ache of silence between words,
the whisper of wind through ordinary things,
the sigh of trees that have witnessed lifetimes.

Language is not decoration.
It is the pulse of the soul.
Every phrase must earn its place,
must be sharpened against the stone of truth,
must tremble with meaning
each syllable a heartbeat,
each line a breath caught in the throat.

An ending should not close
it should linger,
softly, like a thought that refuses to fade,
a door left ajar,
letting the mind wander,
finding its own way out.

There is no beauty
without attention
no truth
without the courage to face it.
No art
without the risk of vulnerability,
the surrender to what we do not know.

What we create
is not for applause,
but for connection
so that someone,
somewhere,
feels less alone,
when they find their own heart
hidden in the spaces between lines.

The work is not to impress
it is to remember,
to reveal,
to reach.

And if nothing golden is found,
then let the ink bleed honestly.
Let the silence speak.
Let the page carry the weight
of what we dared to feel.

Because in the end,
what matters most
is not how beautifully we wrote,
but how deeply we made someone stop
breathe
and remember
that they are not alone
in this vast, unspoken world.

— Author Haroon Rashid

ABOUT HAROON RASHID

Haroon Rashid is an internationally celebrated Indian author, poet, and humanitarian whose soul-stirring words transcend borders, cultures, and languages. Revered as “a movement of thoughts” and “a soul that breathes through verses,” he is a global ambassador for peace, education, and sustainable development. Through literature, he fosters empathy, cultural harmony, and a collective vision for a better world.

KEY LEADERSHIP ROLES
• Global Ambassador & International Member, Global Federation of Leadership & High Intelligence A.C. (Mexico)
• SDG Ambassador (SDG4 & SDG13), World Literary Forum for Peace & Human Rights
• National Vice Chairman, Youth India – Mother Teresa International Foundation
• Peace Protagonist, International Peace Forums – Mexico & Greece
• Honorary Founding Member, World CP Cavafy

AUTHOR & LITERARY CONTRIBUTIONS
• We Fell Asleep in One World and Woke Up in Another – poetry book, translated by 2024 Nobel Peace Prize Laureate Eva Petropoulou Lianou
• Author Haroon Rashid Quotes – A soul-deep treasury of reflections
• Works translated into: Greek, French, Persian, Urdu, Arabic, Chinese, Tamil, Hindi, Sanskrit, German, Indonesian, Bolivian, and more.

GLOBAL HONORS & AWARDS
• Diploma de Honor al Mérito – Mexico (2025)
• World Art Day Honor – Indonesia (2025)
• Friedrich von Schiller Award – Germany
• 4th World Gogyoshi Award – Global Top Vote (2024)
• 1st Prize – Silk Road International Poetry Exhibition (2023)
• Golden Eagle Award – South America (2021 & 2023)
• United Nations Karmaveer Chakra – 2023 & 2024
• REX Karmaveer Chakra – Silver & Bronze – India
• Global Peace Award – Mother Teresa Foundation (2022)
• Cesar Vallejo Award – UN Global Marketplace
• Honorary Doctorate in Humanity – La Haye, France (2021)
• Sir Richard Francis Burton Award – European Day of Languages
• Prodigy Magazine USA Award – Literary Excellence
• Certificates of Honor – Greece, Serbia, Indonesia, Mexico
• Honorary Award for Literature & Arts – Trinidad & Tobago

GLOBAL PRESENCE & RECOGNITION
• Invited Guest on The Oprah Winfrey Show
• Featured in O, The Oprah Magazine
• Speaker at:
• International Peace Day – Mexico & Greece
• 3rd International Congress of Education – Mexico
• Paper Fibre Fest – Represented India in China, Greece, Mexico, Peru
• UN SDG Conferences, Global Literary & Peace Forums
• Work featured in education campaigns, peacebuilding initiatives, and cross-cultural literary dialogues
• Admired by global celebrities, educators, artists, and policymakers

CULTURAL AMBASSADOR OF INDIA
• Embodies India’s timeless storytelling, spiritual ethos, and peace traditions
• Bridges Indian philosophy with global consciousness
• Revered as an ethical thought leader, visionary poet, and global voice of unity

PHILOSOPHY & SOCIAL VISION

Literature, for Haroon, is a sacred space for:
• Healing, empathy, and consciousness
• Advocacy for:
• Mental Health Awareness & Emotional Resilience
• Climate Action & Sustainability
• Spiritual Depth & Interfaith Harmony
• Youth Leadership & Cultural Preservation

He aims to inspire changemakers, dreamers, and peacemakers across generations.

GLOBAL PRAISE & LOVE

Described as:
“A movement of thoughts.”
“A soul that breathes through verses.”

Celebrated across Europe, Asia, Africa, and the Americas, Haroon is loved for his:
• Authenticity
• Emotional depth
• Literary brilliance
Honored by governments, universities, and global literary councils.

TITLES & GLOBAL IDENTITY
• Global Literary Icon
• Award-Winning Author & Poet
• International Peace Advocate
• Global Educator of the Heart
• Cultural Diplomat & Ethical Leader
• SDG Voice for Education & Environment
• Voice of Peace, Passion, and Purpose

QUOTE BY AUTHOR HAROON RASHID

“It’s our responsibility to create a better world for our future generations.”

CONNECT WITH HAROON RASHID
Follow and engage across all platforms:
@AuthorHaroonRashid
(Facebook, Instagram, X/Twitter, LinkedIn, YouTube, Threads, and more)

Divine Woman

Evolution lovingly refined a woman

Indeed so much more than a man

Crowning her with deeply loving attitude

And with life sustaining deep ecology of gratitude.

Godly attitudes come to a woman

More naturally than a man

Love, empathy, care and patience

Come to her more easily than beastly violence.

Evolution wrapped her body into a beautiful dress

And gave her a tiara of a living goddess

She is embodiment of divine human passion

Evolution made her mother of human nation.

How a man allows the beast to dominate him ?

Why a man gives in to his animalistic whim ?

Why a man behaves so insane and wild ?

Violating a sister, mother and an innocent girl child.

It is high time that all earth nations of man

Rise above gender injustice and sadistic pain

Man must transcend the beastly male chauvinism

His beast must evolve into a divine human organism.

All rights reserved

© Bhagirath Choudhary

……..

“Θεϊκή Γυναίκα”

 Η εξέλιξη εξευγενίζει με αγάπη μια γυναίκα .

Πράγματι πολύ περισσότερο από έναν άντρα .

την βοηθά  να κατανοήσει με βαθιά στοργική στάση 

και με τη ζωή της ,  να διατηρεί βαθιά οικολογική συνείδηση της ευγνωμοσύνης.

 Οι θεοσεβείς συμπεριφορές έρχονται σε μια γυναίκα πιο φυσικά από έναν άντρα

 Αγάπη, ενσυναίσθηση, φροντίδα και υπομονή  τα νιώθει πιο εύκολα από ότι τη θηριώδη βία.

 Η εξέλιξη τύλιξε το σώμα της μέσα σε ένα όμορφο φόρεμα .

Και της έδωσε μια τιάρα μιας ζωντανής θεάς.

 Είναι η ενσάρκωση του θεϊκού ανθρώπινου πάθους

 Η εξέλιξη την έκανε μητέρα του ανθρώπινου έθνους. 

Πώς ένας άνθρωπος επιτρέπει στο θηρίο να τον εξουσιάζει;

 Γιατί ένας άνθρωπος ενδίδει στη ζωώδη συμπεριφορά του;

 Γιατί ένας άντρας συμπεριφέρεται τόσο τρελά και βίαια;

 Με το βιασμό της αδελφής, μητέρας και ενός αθώου κοριτσιού. 

Είναι καιρός όλα τα γήινα έθνη του ανθρώπου να Σηκωθείτε,  να φωνάξετε εναντίον  της αδικίας των φύλων και τον σαδιστικό πόνο.

 Ο άνθρωπος πρέπει να ξεπεράσει τον θηριώδη ανδρικό σοβινισμό 

Το θηρίο πρέπει να εξελιχθεί σε θεϊκό ανθρώπινο οργανισμό. 

Όλα τα δικαιώματα ανήκουν στον ποιητή  

 © Bhagirath Choudhary

Απόδοση στα ελληνικά

Εύα Πετρόπουλου Λιανου

_Nature_

I hear the silence of the water in every morning walk.

A tree communicate with another tree through their roots and i feel their heart beat as i embrace that tree.

I belong to the nature as the nature live under my skin.

I fly with the eagles.

I run with the lions.

I play with the elephants in the mud.

I am a bridge between the perfect and the imperfection.

I am the image of the beauty and the dark.

As i was the guilty that burns the tree without a warning.

I cut the trees and i make a home.

I took the fishes in my plate.

I am the dangerous animal of all and nature keep supporting me in so Many different and extraordinary ways.

That the difference between human and nature.

I am not the creator but i am that little bee that trying for days to put the nectar  in the nest of the Queen. I was only a small ant that was looking for food.

I am the perfect and imperfect nature that will become the Dreamland of every living being 

I start to forgive this imperfect world and spread a new message of kindness and generosity.

Nature teach me to be free but not greed .

To be open but not manipulated.

To be the real me in any circumstances and accept my responsibilities.

Nature, only teach us how we can understand ourselves and become the real one.

The pureness is not easy but it is not impossible.