(Young Central Asian woman with a black and white vest and pants, a white collared top, and white sandals. She has long dark hair and is holding textbooks).
Artistic interpretation of folk proverbs in the poetry of Boborahim Mashrab.
Abduvahidova Farangiz
2nd stage student of Samarkand State University named after Sharof Rashidov.
Mashrab’s creativity has been captivating hearts with its charm, charm and sincerity. Therefore, many scientists and researchers are trying to reveal Mashrab’s poetry and make it easier to understand. One of such literary experts, A. Abdugafurov, commented on the unique style of the poet: “He created an attractive and charming mashrabona style in poetry. “Shokh weight and sonorous radif – rhymes, effective use of the lively language of the people, giving speed and enthusiasm to each verse are the unique qualities of the mashrabona style,” he writes.
Undoubtedly, although the poet did not create special didactic works during his career, he widely and effectively used proverbs, which are examples of folk art, and in this way taught people to be virtuous, to do good and meritorious deeds. wrote verses in the spirit of advice.
You are the best person in the world.
If you break the heart, the floating Kaaba will not be broken? (p. 159).
Through this verse, he exhorts the reader not to hurt someone’s heart, and he exclaims that you should forgive the language of the people, because the destruction of one heart is equal to the destruction of a hundred Kaaba. The meaning of this verse is consistent with the sayings of our people such as “Building one heart is a visit to the Ka’bah of a thousand Meccas” or “Dil ozori – God’s bully”.
Mashrab called everyone to do good deeds, saying that alimi guffar – a scholar of speech, that is, not only a speaker, but a virtuous deed – virtuous in practice, that is, be the owner of good behavior and good deeds. advises:
Don’t be a scholar, be a virtuous deed.
On the Day of Judgment, you will ask for the truth of the servants. (page 109)
The content of this verse is closely related to the content of the proverb “Knowledge to the wise, knowledge to the foolish”.
Mashrab talks about humility, which is one of the most unique characteristics of a person, saying that no matter how much the fruit of the tree is, the head is still (crooked), and he calls people not to be arrogant and proud.
If your head reaches the Throne,
Don’t lose your temper
Every tree has a lot of fruit
Raw… (page 125)
The main idea of this stanza can be equated with the meaning of proverbs such as “Even with a small load, a camel kneels” and “Even if your head reaches the sky, walk towards the earth”.
In Mashrab’s work, we can see that he put forward ideas such as work and hard work, striving to master a craft.
A flower without a thorn, a flower without a pearl, there is no craft without hard work,
You can’t get to the bottom of the road without doing math. (page 149)
In fact, our people have long praised work and tried to raise children in the spirit of hard work. Therefore, the idea of hard work is considered one of the leading ideas in our rich spiritual heritage, and a number of proverbs were created in this regard:
Work is pleasure at the base of work.
Work is the foundation of pleasure.
Work is the mother of pleasure.
We find these proverbs in a different form in mashrab interpretation:
I work to have fun
If you do, you will cry. (page 11)
In conclusion, the verses of the folk proverbs used above, which contain deep thoughts, reflect creation with a spirit of mashraban. He enriched his lyrics through our proverbs that have been refined over the centuries. Boborahim mashrab’s work is one of the masterpieces of Uzbek literature, and this charming and charming poem contributed a lot to the development of original human qualities such as hard work, humility, generosity, nobility, humanity, and respect in the young generation.
List of used literature:
1) Uzbek folk proverbs. T.: Sharq, 2005. Pages 27-28.
2) Kh-davron.uz
3) Sh. Shomaksudov, Sh. Shorahmedov. Wisdom. T.: 1990.