you won’t hear a friend out of me. the earth is flat.
Summer ends. You buy a bag of carrots. You take the bag of carrots home. You open a bag of carrots..
‘Hey, is anyone one in there?’
Nothing. Nothing n the bag of carrots but the quietness of carrots.
You ask again but louder.
easter hymnal
how to poison eggs:
pacific ocean. joaquin phoenix. tulips. rimbaud. fish. dead editors. birds of sudan. soldiers playing with beetles. when they make a movie about you, you disappear. baking competitions. a river with no name. things that bother you. alphabet spaghetti. the sound of an approaching train. rivers that begin with the letter q. kurt cobain’s last dream. too long in the sun. mary magdalene’s 1991 donruss rookie card. jay feathers. virtue signaling. cool breeze. napoli. scuffed knees. paint factory. street signs facing the wrong way.
A Dying Angel
Timing is insufferable puppetry.
Her cellular transmogrification
in Tron stars and winding chutes of richoceting snowfall
in hourglasses of disco moons and drooling easels,
Soaked with the spider’s mandala.
The filigree’s weathervane neon above
a deserted cemetery-these
are lattice, roomy and singes
Rembrandt black and green
from one flipping coordinate
In a symphonic
magnetite trance, her mandala’s
vegetating jingo code
under the duneflower’s tongue
t h e s o l e s e n s a t e s p l e n d o r
t h e p l a s m a d e w’s t o u c h
in a crisp noon
That film in the desert with
her at a distance, broken in clown makeup
these mirrored digital sifts
reflect back
a mis en abyme angle, cracked
in lunar symmetry.
The crude moon’s communion
jackal pale, sphinx eyed
mercurial black spinning
a chrome silhouette cinching
Time’s ether gases these cufflink
reveries, green stones, the glass
porch angels, cross legged
on the choral villas
The straw sun sounding
; the arrival, the moving yard sale
her reflection the bought mirror’s whole
The cube dreamt porch shingles
splinter and wet
these diamond tattoo tears
of a djinn belly dancer, her stare
the mosaic of how voodoo
suffer in these pixie sandstorms
in leveled chambers
of oceanic catcalls
These free digits and running
in that hushed, aromatic shade
Her rolling eyes
green and yellow
planetary eyes,
narcotic stars
in dust, transit as Grecian peaches
centering in a dizzy star scab
Her voice a score a planisphere between
shredded Euclidean angel tongue
The smoked mirror’s unsung
The fractal singing sand dunes
Krenek’s flute guns
I dreamt I traced you
Your simile a head in the Magic 8 ball
On the alien bouquet of rose water UV shade
On crumpled silkscreens, a faded Japanese smile
Eyes cinders in the windmills of diadem fortunes
The crypts of serrated light tombs
Insomnia moons
Rotten marquee lights spilling
The pegged lights lit like Judy Garland’s
black primrose trail
from her lap
She is chewing her movie jewels
in revolving chambers of yoga silk
Her yard line a ghost factory
An echo and Hindu arms winding
Her hair gone up in ringlets
seaweed silk
of combed astral smoke
Sounding in a black box,
Sky marble and glass
John Thomas Allen is from New York. His latest book entitled Lumière was published by NightBallet Press in 2014. His poems have appeared in Veil: a Journal of Dark Musings, Arsenic Lobster Magazine, Sulfur, Mad Verse, The Cimarron Review, etc., and he has a story in the anthology titled Narrow Doors in Wide Green Fields edited by R.W. Spryszak. In 2019, he won James Tate Prize for his chapbook entitled Rolling in the Third Eye, which was subsequently published by SurVision Books in 2020
every hallway is covered in missed-opportunity doors,
and in every turn there’s a shadow of unsolicited pain
creeping from its splintered walls.
I am a vagabond in my own home
unsuccessfully trying to smash open doors to the past,
running up and down broken stairs
while some cosmic creature watches from the outside,
and places a new shadow in the next hall.
11/15/2020
somber tones
for my drought-stricken heart,
40 days away from
Christmas,
I think I smelled my childhood
for a second there,
but it went away with Lima’s
lung-breaking twilight smog.
I need to go out for cigarettes,
I need to go out for wine.
I need to go out for the sake of going out.
something is telling me
tonight I might need to reach
inside the back of my head,
speak again
to the angels from the past,
and see
if we can finally
come to an agreement.
sooner or later,
one of us will have to be
let go.
ripped apart by silence
these quiet nights are nails
being pushed down through my temple
by the hands of loneliness:
friday is again just friday,
tuesday is again just tuesday,
christmas is coming soon,
new year is coming soon,
she is not.
in these quiet nights:
I need the factories to roar, every dog to bark,
every cat to hiss.
I need window-breaking winds,
every human to scream, plates & glasses
smashing against the floor.
I need an epicenter in my bedroom.
in these quiet nights:
I need to silence the sound of trickling water—
the sound of the shower being shut off
as she steps out of it
in someone else’s bathroom.
demon
the first sting would set the whole room on fire
and make everything come alive at once;
and if
the chairs
the doors
the shoes
the clothes
the lightbulb
the curtains
the windows
the walls
had a mouth,
they would all have screamed at once
as I tore myself to pieces, dead-eyed and silent,
searching under my skin for the sleeping newborn
in his mother’s arms, sometime in 1996.
Giovanni Mangiante is a poet from Lima, Peru. He has work published in Newington Blue Press, Rusty Truck, The Daily Drunk, Anti-Heroin Chic, Heroin Love Songs, Rat’s Ass Review, Three Rooms Press, and more. He has upcoming poems in The Piker Press. In writing, he found a way to cope with BPD.
Don't Wait Up
I'm off to Hawaii,
Hold my hat!
He Needs More Outside World
He never did poisons
Like absinthe,
But a corner view
Gets Dickensian
By a prison-brick
Fireplace his keepers
Don't let him use.
He orbits the town green
Three times a day,
Dislikes the crow stares,
Would like a go-free-pass
To the library stacks.
His single visitor
Most days, who brings
The fire to his belly,
Isn't the Mistress Lovelace,
But an anonymous mailman.
Vanity
The best practice after sixty
Is to pass by mirrors with a shrug;
As mirrors punish viewers
Who expect someone younger.
The Jesuit Priest
He lived a double life
As a clergyman
And gay-nudist-activist.
He was disloyal
By carefree lifestyle, detested
Misogynist scripture
And the afterlife angel hierarchy.
He paid for an Irish wake,
Then had drunken friends
Bury his ashes at sea.
2020, a Quatrain, After e.e. cummings
Nature is kind
When graves
Mount the stairs
And heroes die.
sunlight in this town still spills through my fingers
one room for magritte and then one for
ernst and the one
for your father in his bed of flames
dali
at the edge of the picture
frightened old man with faith only in himself
and once he’s dead he no longer matters
last of the warm days and already cold in the
shadows of these subtly collapsing buildings
already shadows spreading over everything i say
jessica’s father
born to live in a shack at the
edge of the desert with the barrel of a
gun in his mouth
the song he sings and the one he doesn’t and
the failure of words in general
the need for both threats and apologies
but listen
bottom line
not enough time in this life to break every law
made to protect the wealthy from the rest of
us, but it doesn’t mean we shouldn’t try
fear is the weapon to turn back against
those in power
all blood tastes the same to
dogs dying of thirst
just keep licking it up as fast it pours
from the mouth of every false savior
the holy age
these overgrown lawns in the
last bitter days of summer
this cold white sun in its pale blue sky
dogs tied to trees in
front of abandoned houses
prayers on the
lips of luminous ghosts
drove north past the trailer park where i
saw you for the first time 25 years ago
then 80 miles further to the water’s edge
sacred ground in some small way and
when i’m tired of the
truth i still have my memories
when i forget your name
i can still imagine your body
can still believe in the
promise of redemption
[flower, choose the sunshine]
or your lover wearing the
mask of your enemy and
what if you can’t tell them apart?
what if all possibilities fade before
the trigger is even pulled?
the choice between fuck and love,
or the distance
the idea of hope,
which waxes and wanes
i meet her in the wrong room,
in the wrong age,
and we have known each other forever
an impossibility, yes,
and a reality
a glass overflowing
and the best stories, i think,
can never be truly expressed
cannot be spoken out loud
or written down
i will tell you i love you and
then the moment will pass and
what we’re left with is doubt
what matters isn’t the future but
the path we choose to get there
the lies we tell to
help show us the way
a reflection of fire
the bad news is a fistful of
tiny fingers grabbing for your heart and
your heart is only a faulty machine
it believes in ghosts and in
the neverending now
writes letters to god in
silver ink, but listen
the junkies here all spend their
days digging for brighter truths
the carrion eaters want your vote
or at least the
chance to fuck your children
at least the privilege of dropping your
babies from 14th story windows
can’t keep crying about the dead when
all we’re fed from birth is
the unavoidable necessity of war
small miracles
step out into the sunlight
without prayer, without hope
with the idea of salvation,
which won’t be enough
10 degrees and dropping and
all of these children left for
dead by the sides of too many
windswept roads
tell them sorry or tell them
it’s your own goddamn fault
or maybe just drive on by
without a word
there isn’t enough room here
for all of us to survive
there isn’t enough humanity
i sit in a dark room and
think about suicide, which
isn’t the same thing as
considering it
i would like to tell amusing
stories about my father,
but i have none
it isn’t immediately clear
whose fault this is
a lifetime filled with clocks running backwards
or my own lies
which i cherish
a lifetime taking
small breaths of poison
laughter both
heartfelt and hollow and that
we will die separated by years,
by thousands of miles, and each of us
alone and forgotten by the other
that there are open windows
in maria’s house through
which the ghosts travel freely
doors locked against
obvious violence
walls painted white,
rugs thick with dust and
how many months do you spend there
waiting for a message from
your father?
how much silence does it take
to fill an empty room?
don’t answer that
John Sweet sends greetings from the rural wastelands of upstate NY. He is a firm believer in writing as catharsis, and in the continuous search for an unattainable and constantly evolving absolute truth. His latest poetry collections include A FLAG ON FIRE IS A SONG OF HOPE (2019 Scars Publications) and A DEAD MAN, EITHER WAY (2020 Kung Fu Treachery Press).
Still from Josef – Born in Grace featuring Josef and Father O’Hara (Victor Bannerjee)
I was lucky enough to get an invitation from Mr. Ashok Mahapatra to watch his film Josef – Born in Grace, an independent Hindi film that won the Silver Remi for Best Christian Film at WorldFest Houston; Best Set Design, Madrid International Film Festival; Best Cinematographer, Best Screenplay, and Best Second Actor, Ontario International Film Festival and Best Actor (Victor Banerjee), India International Film Festival Boston in 2020. Also, the film was featured in the long list for the 2020 Academy Awards.
I was struck by the breathtaking cinematography and a beautiful story about grief, redemption, and acceptance. The hero, Josef, an alcoholic, is deemed a sinner and hopeless by his community. His soliloquy with his dead mother and God is elaborate and beaded with intense meanings. What I enjoyed most about the movie was how it does not sensationalize grief or show ways to overcome it. It tells the story of someone who is not able to let go of past tragedies that transcend generations. The landscape of the Himalayan Hills and the breathtaking scenery create a powerful story that is both larger than life and iridescent.
“As regards the picking of the location, I knew that my father has written the story when he was posted in the Himalayan Hills. Hence, we scouted around the Himalayas and zeroed in on the area around Ranikhet as it was virgin territory and had not been used earlier. It was a challenge to cart all the equipment there as the communication facilities were not the best. Furthermore, accommodation for the cast and crew was also a challenge. Nonetheless, the cast was so enamored with a script that they put up with all the difficulties to complete the film on schedule. In fact, due to their cooperation, we managed to complete the shoot with two days to spare.”
Still from Josef – Born in Grace featuring Maularam (Sudarshan Juyal)
I had the pleasure of speaking to Ashok about the intensity of the film which he considers a “passion project” that he made based on a short story titled Joseph written by his father Umakanta Mahapatra who also wrote 12 books after retiring from his government job. Mr. Umakanta wrote this story based on his experiences. Somehow the way Ashok describes his family reminds me of Egypt and how most middle-class and lower-class people postpone their dreams until after retirement. They all have stable jobs which they postpone their dreams and true selves to pursue.
“I am a retired UN Civil Servant. I started my career as a cadet, sailing out of Kolkata, in the merchant navy, and rose to Captain. After that, I came ashore and worked with the Government of India before being recruited to the International Maritime Organization. I was there for twenty years before retiring as the Director (Maritime Safety Division). Following my retirement, I decided it was time to fulfill a long-held dream and make Josef – Born in Grace, a film based on a short story written by my father, Umakanta Mahapatra. He wrote his stories based on his experiences in life. This film is a tribute to him. He was more of a friend than a father. I sincerely hope that I am 10% a father to my sons that he was to me.”
Although it is not a coming-of-age story in the true sense of the genre, Josef – Born in Grace sees the spiritual journey of self-discovery for three characters; Josef the orphan, his caretaker Maularam, and Father O’Hara the missionary who raises him,
“As regards the selection of the cast, it is a very long story. They all came along more or less on their own. It was like my father was pleased with me and guiding us all the way. Making of the film has reinforced my faith in human relationships.”
From his enthusiasm about the film, I first thought that Ashok was the director and producer of the film, but turns out this also had another interesting story,
“I am not the Director of the film. I am the Producer (though I was actively involved in all aspects in the making of the film including the cameo role as the Bishop). Susant Misra is the Director of the film. He is my first cousin and a bit of a recluse. He had given up making feature films for almost fifteen years. I had to sit on his head to make this film so that his talent is not wasted. Susant studied film direction at India’s premier film institute (Film and Television Institute of India (FTII)). His first film after graduation was accepted at Cannes Festival.”
I searched for more information about Susant since it was difficult for Ashok to talk in detail about him. Somehow, I sensed the pain in talking about his cousin who gave up his passion for 15 years. Again, the similarity between Indian and Egyptian lives became prominent, how some people give up their dreams to pursue a normal, much calmer life. When I found Susant’s notes on the website, I couldn’t agree more on some parts in which he described his movie:
Still from Josef – Born in Grace
“Although the film is set between 1960 – 1980, the period facts, people, artifacts, props, costumes, etc; had to be seen as something living and breathing. The effort was to create a sense of timelessness. The stillness and the calm the locations in the mid-ranges of the Himalayas had, gave a feeling of this timelessness and universality.”
Susant graduated from the Film and Television Institute. His directorial career spans over thirty years of notable films such as Nischal Baadal, Indradhanura Chhai, Biswaprakash, and Dharini. His films received acclaim at various film festivals such as Oberhausen, Cannes (Un Certain Regard section), Sochi, Moscow, Rotterdam, Montreal, Cairo, Shanghai, Singapore, Paris, IFFI, MAMI, and MIFF.
It would never have occurred to me that the film was set in an earlier era. The story is a tale as old as time, and yet has a freshness to it that made it believable either way. Whether Josef – Born in Grace took place in the 1900s or the post-millennial world, it didn’t show. The creators couldn’t care less about the time in which the events took place. All they wanted was to create a picturesque life
Ashok’s views were no different from his cousin which explains his passion for as well –
“I am a very simple man who likes to explore the conflict between instinct and reason as well as the value of human relationships. Life has given me so much that I felt that I should give something back for it. Hence, I thought I would start with a tribute to my father by putting pictures into his story. We are presently writing another screenplay based on another of his stories once again based on human relationships. It relates to a woman’s conflict between her need for a career and her passion for art.”
Still from Josef – Born in Grace
Speaking of women, I had to ask him about the lack of central female characters in this movie (the characters of Dona and Rajula are simply tending to the male protagonists). One of the characters that piqued my interest was Josef’s mother figure. From the moment we see him, Josef is an orphan, but his obsession with his absent mother is insurmountable. Although we don’t see her onscreen, her presence is deep-rooted within the narrative through Josef’s various monologues-
“While the film does not have a central [female] character, one has to understand the symbolism of Rajula’s role. If you recall that when questioned by Father O’Hara as to whether the child is his, Josef replies “it is God’s Child”. This subtly links her to Mother Mary. This is further amplified by Father reciting Ave Maria. Thus her role is central to Josef finding a purpose in life.”
Religious symbolism is prominently featured in the film, and Ashok reinforces that through his insistence that, “It [the movie] symbolizes that always from the ruins there is a fresh beginning. This is the circle of life.”
Still from Josef – Born in Grace featuring Josef (Subrat Dutta)
This comes at a critical time in the history of our universe. With the world shifting towards a new normal, a post-pandemic reality has shifted all that we took for granted, with its immersion in nature and deep focus on emotions and compassion, Josef – Born in Grace sounds more relevant than ever for our modern times,
“This film was shot and completed before the pandemic. However, the pandemic has made the world look back and reflect as to whether the present pace of life is sustainable. The movie is paced in a way that reflects the times and the innocence of the period. There is a haunting beauty that is captured in detail and delight – as one sees Father O’Hara go about tending to his patients. At home, his caretaker, Maularam, helps the priest look after Josef, a baby who was abandoned, a baby that O’Hara finds and brings home.”
Josef – Born in Grace is by no means a lazy film, it is not made for fans of Hollywood or Bollywood, but dreamers who immerse themselves in the film experience through the lens of someone else. Think of Jim Jarmusch meeting Ritesh Batra and you get yourself a film about faith, humanity, forgiveness, and acceptance. I recommend Josef – Born in Grace to those still willing to dream in a heartless, uncertain world.
Jaylan Salah, film critic, poet, novelist and essayist
Wishing everyone who celebrates a very happy Easter and Passover and beginning of spring, or fall if you’re in the Southern Hemisphere.
First, a special shout-out to the Yiddish Theater Ensemble (Berkeley, CA) for the invitation to view a Vimeo video production of Sholem Asch’s 1906 play God of Vengeance, directed by Bruce Bierman, translated to English by Caraid O’Brien. We announced this play in last month’s issue and it represents a creative triumph of translation of live theater to the virtual environment. Everything between the actors and actresses, from a slap to a kiss, was cleverly conveyed through highly coordinated gesturing from within tiny Zoom boxes. Whether you see this play, concerning a socially questionable Jewish family determined to marry their daughter off well, as a tragedy or a tale of the daughter’s empowerment, you will likely agree that the Ensemble carried it off with passion and energy.
This month Synchronized Chaos’ contributors explore themes of escape and presence. How do we escape, or try to escape, the world around us, and when and how do we choose to stay present and experience and learn from situations we face?
Dan Flore also writes of disconnection: how our minds, and varying mental states, can separate us from each other. Even when we’re physically near each other, we’re not always on the same wavelength.
In a different vein, Canadian poet Allison Grayhurst’s pieces embrace the merging of individual identities into the partnership of marriage. Rather than escaping into one’s own space, her speakers join with others at an intimate level and choose to embrace the uncertainty, risk, and joy that can bring.
In his poem, Christopher Bernard mourns the loss of someone he deeply loved with an ironic, poignant image; while John Culp illustrates the process of change and personal transformation, something that can happen when we choose to stay present and hear the lessons life has for us.
J.K. Durick’s pieces also probe the effects of time: our memories, what we put away over the years and what (and who) we bring out again to remember. Drifting down memory lane can be an escape, but choosing to remember can be a way to be present in your life, deciding what’s important.
In other pieces, Allison Grayhurst illustrates people healing from loss. South African writer Abigail George’s impressionistic essay also processes a loss: the speaker mourns and struggles to understand the end of a relationship she had with an older male writer. As part of this, she reflects on her life journey, relationships and writing and what she brings to her personal and artistic lives.
Samara Hayley Steele uses the Free Britney Spears movement as a cultural touchstone in an essay where she hopes that ‘celebrity culture’ will become more than a mindless diversion. Perhaps the increased awareness of some social issues that we gain through watching celebrities’ lives will inspire us to liberate non-famous people as well.
Australian poet Nathan Anderson transmutes the language of his poetry into a jumbled concoction to convey the mindless monotony of oppression and the futility of assuming the world operates according to simple manufacturers’ instructions.
Synchronized Chaos Magazine is happy to have persevered throughout the time of Covid-19 with you. We are always flattered by the number and diversity of submissions we receive and encourage readers to leave comments for the writers and artists.