Poetry from Joshua Brown

ZANZIBAR IS BURNING DOWN

Zanzibar is burning down.

I saw it on Facebook,

which is apparently how a city tells you now
that one of its organs has failed.

No bell.

No man running up Yonge yelling fire.

Just somebody’s phone held sideways
and black smoke climbing through the frame
behind the gold woman
who has been stepping out over the sidewalk
for longer than most of the condos around her
have been alive.

Zanzibar is burning down.

And the first thing Toronto will do
is call it a building.

359 Yonge Street.

Commercial property.

Three alarm.

Road closure.

Structural damage.

Cause unknown.

All those little clean words
we invented because things are easier
when nothing has a body.

But this place has always had a body.

That’s practically the problem.

They built it in 1895
for undertakers.

Young & Millard.

Caskets upstairs.

Morgue downstairs.

Imagine that.

Before the tits
there were corpses.

Before the pole
there was the table.

Before somebody slipped a twenty
into somebody’s garter
somebody else was paying
to put their mother in a box.

Same building.

That isn’t symbolism.

That’s Toronto.

We don’t tear the old purpose out.

We drywall over it.

Put another licence on the door.

Eventually there was food.

Then liquor.

Jazz.

R&B.

Rock and roll.

Girls dancing beside the band.

Then girls without the band.

At one point the liquor laws required food
so there was apparently a ham sandwich
that went around the room
from table to table,

uneaten,

performing compliance.

I love that fucking sandwich.

I hope somebody saved it.

Patron saint of Toronto.

One piece of bread
passing through everybody’s hands
so the government could say
desire had been served with lunch.

Then the city got taller.

Cleaner.

More expensive.

Every square foot learned
how much it was worth.

Sam the Record Man went dark.

The signs came down.

Honest Ed’s went into memory.

Yonge Street started wearing glass
like it had somewhere better to be.

And Zanzibar—

stupid, gold, horny Zanzibar—

stayed.

Ten-karat glazed tile.

Stars.

Neon.

A giant woman over the entrance
with one leg extended
like she owned the fucking street.

Which she did.

You could hate it.

You could laugh at it.

You could spend forty years pretending
you had never looked up.

But you knew where you were
when you saw her.

That matters.

Cities need things
that cannot be mistaken
for anywhere else.

And Zanzibar was never anywhere else.

It was exactly there.

Yonge Street.

Toronto.

Women going in for work.

Men going in pretending
they weren’t lonely.

Tourists taking pictures.

Bay Street boys.

Students.

Regulars.

Bartenders.

Bouncers.

Cleaners.

Dancers counting money
under fluorescent light
after the fantasy was finished.

That’s the part
I don’t want anybody cleaning up now.

Those women worked.

Their bodies were not
the building’s mythology.

Their bodies paid bills.

Rent.

Food.

Phone.

Child care.

Debt.

Shoes.

A cab home at four in the morning
because sometimes getting home alive
costs more than the TTC.

Do not turn them into neon.

Do not turn them into
the colourful history of Yonge Street.

They were working.

There were men downstairs once too.

Bodies everywhere.

Bodies looking.

Bodies being looked at.

Bodies converting loneliness into currency.

Bodies surviving another week.

A whole economy
with its clothes off.

And underneath them,

the old morgue.

Of course.

The dead beneath the living
while the living danced
to stay living.

Tell me Toronto
has ever written a better sentence.

Someone once danced there
as the Queen of the Fire.

She ate flame.

I don’t know what to do with that now.

So I won’t do anything with it.

I’ll leave it where it is.

Queen of the Fire.

Zanzibar.

The roof burning.

Sometimes history
doesn’t need a metaphor.

Sometimes the metaphor
gets there first
and waits eighty years
for the fire department.

This morning
smoke came through the roof.

The windows opened wrong.

Water went where liquor went.

Ash settled on the gold.

And somewhere behind all of that
the old building remembered every version
of what we asked it to hold.

The dead.

The drunk.

The band.

The dancer.

The lonely.

The horny.

The broke.

The beautiful.

The ridiculous.

The man with a twenty.

The woman earning it.

The sandwich nobody wanted.

The corpse somebody loved.

The stripper somebody loved.

The stripper somebody was.

Maybe that’s what I’m angry about.

Not that something old is burning.

Old things burn.

Old things fall down.

Toronto is excellent at helping.

I’m angry because
we keep acting surprised
when memory turns out to have an address.

We think history is Queen’s Park.

Casa Loma.

A plaque screwed into brick.

A black-and-white photograph
of important men wearing hats.

No.

Sometimes history has tits.

Sometimes history smells like perfume
and beer
and bleach at four in the morning.

Sometimes history has a dressing room.

Sometimes history walks out the employee entrance
with sore feet
and cash folded somewhere safe.

Sometimes history is tacky as hell.

Sometimes history is gold tile
on Yonge Street.

Sometimes history is a woman
forty feet over your head
who has been taking the same impossible step
for decades

and never once
put her foot down.

Until today.

Zanzibar is burning down.

Not metaphorically.

Not eventually.

Not in the careful language
we’ll use after.

It is burning down
while Toronto is still standing around it.

And tomorrow somebody will ask
what should replace it.

They always do.

As if absence is a development opportunity.

As if every wound
is really just available frontage.

As if the city cannot bear
one square metre
that isn’t becoming something else.

But tonight
I don’t want the rendering.

I don’t want the proposal.

I don’t want the heritage strategy.

I don’t want some fucking condominium
called

THE ZANZIBAR

with brushed brass lettering
and a cocktail lounge in the lobby
selling a seventeen-dollar drink
named after a woman
who used to work there.

Leave it.

For one night,

leave the hole open.

Let Yonge Street look directly into itself.

Let the glass towers see
what they replaced.

Let the morgue
and the stage
and the dressing room
and the bar
and the gold woman
occupy the same ruined air.

Let the city smell like itself.

Let everybody who ever looked up
admit they looked.

Let everybody who ever worked there
remain larger than the story
we are about to tell about them.

And if she comes down—

the gold woman—

do not say
she finally fell.

She didn’t.

Toronto burned
the place beneath her.

There is a difference.

Joshua W.J. Brown is a Toronto-based writer and filmmaker. His recent work has appeared in Canadian Dimension, and his poetry has been accepted for publication by The Wise Owl.

Poetry from Jerome Berglund

Asherah poles

new law: real news: cannibal country . . . storage limits I’d be more on board buyer’s market which music video damn autocorrect to qualify all police, reaally hoping changing delete all the memes if thou wouldst be legacy box a patriot and catholic judges, politicians search for ‘baseless’, that screenshots to be expected two offers came first — remember when I liked let’s digitize of the sort spend a year these correlations and pdf’s you were seizing the means some new intel who’d happily see his popes in convict leasing ‘disproven’ are illusory storing here or one presidents comically reinstated asking questions

2

Oh, and by all indications they’re still at large

Can we all take a moment to pause and recognize that our presidents, royals, prime ministers, popes, bankers, spiritual leaders, celebrities, press, directors, producers, writers, poets, actors, artists, models, musicians, captains of science, technology, academia and industry — and lets not forget to mention the armed forces! — were snuggled up in bed with, some literally sandwiched between a cabal who were trafficking children, making torture pornography, descended from those who funded and instigated the holocaust, apparently did 9/11 and Covid, weaponized Alzheimer’s and Parkinsons, were exploring ‘getting rid of all of the poor’, whilst subsisting on a strict diet composed entirely of human flesh?

so the supper club

have a monopoly 

on violence 

3

provisional 

“Apple’s best new sci-fi show just made a shockingly convincing case for cannibalism.” “Wonder Years star ‘embarrassed’ by how much she loved the taste of her placenta.” An anthropomorphized captain crunch reveals a fridge full of his own kind, discernible by frozen googly eyes staring into camera pleadingly. A shiksa has a whirlwind romance with a man constructed of Pringles until the ravenous masses suddenly leap upon and consume him, of which she cannot resist the temptation to partake herself. A young man in a strange occult ceremony is immersed in oil and withdrawn as an enormous hunk of battered chicken deeply fried.

hot tips

will receive a more escalated

non-acceptance 

I can only once again report am not loving these growing observable trends. Especially considering how much money, how many resources, the quantity of discussion among so many forces, research and analysis goes into expensive ad campaigns that are highly visible to the public in prime places by huge brands, on prominent platforms… Will just say this is not boding well, that such is considered prudent, lucrative, justifiable by organized capital and big business.

lovebombing 

had I juicy details you’d have 

a dead man’s switch

4

the high bar

baby mama

. . . Joseph

is a mensch

shell full

of shells whenever 

they mention family 

keelhauling 

I know people in 

the background 

something taken 

something left

holiday snow

wild thyme

the roach’s

molting 

* “The Cherry Tree Carol” exemplifies Joseph’s journey from doubt to faith through a miraculous event where the unborn Jesus commands a tree to bend, providing fruit for Mary. It showcases trust in divine will by reversing the Edenic fall, while anticipating Christ’s power over nature, divinity, and his future sacrificial death.”

5

madness acting

inconspicuous 

on a summer’s day 

hunchback moon

slow snow 

driving through 

a parking lot

charms . . . 

selling something useless, counting 

on only half returning it

mulberry bush

tortoiseshell sunning 

across the way

sand trap 

his back leg 

kicks up grass

skulking hare

signs appear for

the next sweeping 

lightning round:

the pounding knocks

down another frame

wiping garnet

off base of the glass

napkin darkens

season’s greetings 

under the snow 

a deer carcass

ouiji

not giving the

unwanted truths

* The name is a blend of French (oui) and German (ja) for “yes”.

Poetry from Mykyta Ryzhykh

Fish in love

*

The fish caught on the hook began to gasp for breath and drink the silence.

Scales scattered on the snow like reflectors blind passing cars

Spruce trees cast their proud shadows on four-legged tracks in the snow

Conifer needles pierce a fish’s heart

But who will eat me?

Who will play with my torn heart with their cat paws?

A fish in love is asked last

*

The trees were silent with wooden palms about the coming end of the world

If the sun could die and snow could kill I would still only think about you

…

Pew Pew

…

I shoot from my finger into the soft wrinkled forehead and the end of the world begins

The almost polar night mixed with snow continues to remind me of you

*

Call me to your house and I will walk through the walls

I’ve been waiting for you all my life

I’ll wait for you all my eternity

But you will never let me in

*

This song contained the phrase “let’s run to fly”

But planes don’t fly to your city every second

And my legs were torn off by the mine 

[Of my executed childhood which will no longer exist]

*

Church of my heart prays for stolen money

I don’t pay bills on dates anymore

Now I threaten the waiters with a gun every time I’m in a restaurant

Fortunately my head prosthesis looks like a bullet molded from dust and clay

The lessons of sculpting rain and people were not in vain for God

The rain washes away the clay death and people

I drink the cold of October snow and I feel warmer:

Now I know that my dates with people from Tinder have only one purpose:

Loneliness

*

[The money allocated for the writing and publication of this verse was stolen]

(The people I loved were stolen even before)

I’m demanding the world’s largest royalty for the following line:

I left money on his nightstand left the room and never returned

*

God spent a lot of time on you and me

We won’t kiss for the first time at the nearest train station I made up

Love is sculpture love is religion

It’s good that I’m an atheist

*

Good God

Google said

I love you

I’m silent

I love my god

My god has name and snapchat

My body is a temple for my god

My body does not belong to me or my god

I belong only to money and blood

I remember my god every hour

I’m fighting my brain for the right to unconsciousness

I kill my brain with TV shows and chicken filet

(A world born of a dead chicken gives rise to discounts on fast food

What is the purpose of the chicken?

The chicken is the last thing asked about this)

I’m turning to stone

The stone will silently endure everything:

The name of my god carved with an awl on my hand is proof of this

*

The sky constantly turns black like the bruises of a whore bought at a sale

If cities have the right to be bored and birds to freeze then (?)

The sky constantly floats away like punctuation marks

No one has the right to be bored only the heart has the audacity to freeze

*

The loneliness of antiquity befell the cemetery

Butterflies played a symphony of heritage with their wings:

They were once in a cocoon

They once cocooned themselves

They were once their own parents

Flowers tickle themselves with playful wings

How much is the life of a butterfly if thanks to a butterfly spring comes and the cemetery lives again?

*

I don’t know a single word in your language

I’m afraid of your touch and glance

I have never learned the language of love

I bite looks and burn touches

The receipt says that three crowns is a deposit for a plastic bottle

The receipt doesn’t say that my heart is floating in a bottle

People very rarely write anything useful

I hope that this verse will be torn apart by the wind

The letters of your name are scattered inside my head

All in vain

*

Why are the northern lights green and not for example red?

In the end lighters stolen by a refugee from another refugee are red

Even the blood of dead soldiers is sometimes not so black that it appears red

Why the northern lights if I’m already cold

Why doesn’t the light fall on your head if everyone wants to die?

Why does the light shine like a killer and we are not afraid

I know that you will forever leave the north for the warm south

I want to leave you with my cold hands as a farewell

My hands do not know how to cry but they diligently want to come to you

I have a little hope that my hands will learn to wait

I believe that hands are capable of learning

Perhaps hands can teach something

A knot of my fingers tries to touch a dead squirrel

The roadside is covered with snow

I feel like this squirrel and my fingers are trying to wake up my squirrel corpse

*

Only God believes that I exist

Amen

*

Релігія трав

Релігія травм

Like a puppy I want to play games with you and then chew your leg to the bone

Insatiable hunger

Unquenchable cold

*

My happiness gene has been torn off

You’re sailing away from me faster than my heart beats

The ferry will be crowned with white flowers made from my tears

The air you breathe is warmed by the breath of my loneliness

Unfortunately I’m not capable of more

*

I don’t know anyone except you in this part of the country

I have no one but you in this country

I have no one but you in this world

I have no one but you inside my head

<You’ll never be there for me>

I have no one

*

I want to run away from myself

I want to run to you

I want to say something kind

I want to be silent and then die next to you

*

I’ll lay the sky for the seagulls

I will force the night to pray for silence

I’ll make the water find own veins

I’ll paint the pipes with snow paint

I will sing quieter than the leaves

I will become greener than pine needles

I’ll sneak up on the stars to burn them

I will steal the remaining stars and weave the stars into your braids

I will die so that no one else will die from a bullet or from love

I’ll wake up the wind to freshen your bed

I will come to life along with the snow-covered grass

And still you won’t know anything about me

*

Glass with drops on its surface dreams of dying without pain

*

Nobody picks mushrooms in the cemetery

Only buried love always returns

*

I imagine you leaving me along an invisible road

I don’t see you catching my gaze

I don’t feel you touching my hand

I steal your hugs from random passers-by

You steal money from random passers-by

Passers-by crumple the bitterness of faith in their mouths

I haven’t believed in anything for a long time

I haven’t hoped to be near you for a long time

Love is the destiny of believers

*

I will not see you

I’m blind to the future

I’m blind to money

I do not know you

I saw your photos on the Internet

More than anything in this world I would like to be blind

*

My body hates me because

My body will never touch your body

Letters of silence fall out of the window

I would like to fall straight into the abyss

But I’m already living in the abyss

I live knowing that you are somewhere

I live knowing that without you I’m alone

*

A fish swims on the surface of the frozen river of our fleeing time

*

They hugged me but the walls did not budge

No one can help me find a way out in a room without doors

The silver of the air sneaks into the auricle

The pupils of the eyes teach cracked lips the wind of the future

Water flows down your cheeks in the middle of winter

Red fingers are frozen into the icy heart muscles

*

I won’t come to you in the evening with flowers

I won’t confess my love to you

You will think that we are just nice conversationalists

You’ll think I’m kind to all people

We won’t meet each other on a date

We won’t know the greed of our lips

It’s better to deny yourself the pleasure now and say no than to suffer twice as much in a future that will never come

*

Love is frozen glass

Love is frozen grass

Sun[?]

Life is not an Instagram photo

Life is just the beginning of death

Sunset[?]

*

Our 

Footprints have never been in the snow

Separately 

You could see the footprint of your boots

Separately

A blind person could notice the prints of my love-hungry heels in the snow

White on white

Red on red

My body in the snow

My heart is in my chest

The snowstorm is crying about the air bomb that didn’t kill me

Winter believes that death is better than love

*

Tears flow for the living

As if no one had died

The sky runs away from me into the night

I’m out on the hunt to find you

But first I would like to find myself

[Besides can’t be found at the old family estate that no longer exists]

*

Birds crush silence in their mouths and 

I swallow my own silence

Drops roll down from your face 

Snow accepts bitter moisture with humility

^^^

The fish caught/The trees were/Good God/I’ll lay the sky for the seagulls/Glass with drops/Nobody picks was published in Gorko gazette.

Poetry from Stephen Betts

Duchamp’s coal bag installation

There Will Be a Quiz: 1,200 coal bags suspended from the ceiling over a stove (1938)

Duchamp’s installation of empty canvas coal bags in a darkened exhibition space for the Exposition Internationale du Surréalisme

Quick takes for slow pokes:

This is what art’s signature looks like hanging from a surrealist ceiling

                                                         & remember, most folks say surreal  

                                                         when they really mean unreal

Don’t stumble walk underneath these unstable terms…

But wait, instead of coal it’s just hot air hitting canvas

Did appropriation artist Elaine Sturtevant’s 1973 replica

                                                                  done from memory

include the full 1200 bags?

It’s a Proprioceptive Art: Sixteen Miles of String (1942)

Duchamp’s 16 Miles of String

For the NYC Surrealist exhibition, First Papers of Surrealism, Duchamp wound ordinary string tautly throughout the show’s space, floor to ceiling & wall to wall, where artworks were installed (making them tricky to approach). He thus “subverted the expectations of the exhibition viewer, this time with an intervention [approx. one to two miles of string, not actually sixteen] that interrupted the view across the space.”

More stumble walk, stutter stoop

or is it loop & hang yourself

tied up in threaded dread?

Marcel’s hosting a surrealist family intervention!

We’re flooding the zone, getting

in your face           obfuscating the retina

They’s having to side-step, shuck & jive

bow & scrape at the D’s proprioceptive art

Our bodies tied to our eyes, chez la vision d’ Marcel

String theory never felt so stringy

Bloodied & Out of Vogue: Genre Allegory (George Washington) 1943

Genre Allegory by Duchamp

Vogue fashion magazine invited Duchamp to do an “Americana” cover for its Feb.,1943, issue.“Duchamp produced Genre Allegory, an assemblage of cut paper, cotton, nails, and gauz stained with iodine in a wooden box with a glass top. The central form is a visual pun that reads both as the right profie in silhouette of George Washington… and as a map of the United States turned on its side… [with its] clear reference to the American flag [with gold stars and red and white stripes on a blue ground… [but further that] since the iodine-stained gauz suggests blood wounds… [Duchamp] seemingly gave vent to his longstanding antimilitarism and distaste for patriotism. Vogue returned the work as unsuitable.” And says one critic, “it’s a star-studded map of the United States turned sideways. Duchamp constructred the nation out of gauz, leaving it puckered and stained, as though it were a patch set atop a festering wound.”

Your bloodied & unsuitable Geo Wash flag

gone out of vogue in a flash

He’s Not My President! 

                               they chant at the current

malignant grifting version

Neither Excited States nor United Snakes 

                                        of A’murica here

for me or thee says Dee

And hey, more than just ‘turned’ on its 

up∙side (whoopsie) downer

Bent like a blue note kinda sub-genre?

Using a lit word to lite a fire?

Stephen Bett is a widely and internationally published Canadian poet with 23 books and 6 chapbooks in print from Blazevox Books, Chax Press, Ekstasis Editions, Spuyten Duyvil, Thistledown Press, and several others. His work has also appeared as an Ebook (Argotist, UK) and in well over 200 literary journals in Canada, the U.S., England, Ireland, Australia, New Zealand, Germany, Croatia, Finland, and Turkey, as well as in eight anthologies, on radio, and on YouTube. His personal papers are archived for scholarly use at Simon Fraser University Library’s “Contemporary Literature Collection.” His website is StephenBett.com

Poetry from Sabrina Ravshanova

AN APPEAL TO THE YOUTH

Flipping through the pages of history’s decree,

Did the nation you died for lose its soul today?

The brilliant minds, the faith we hoped to see—

Have our morals and dreams truly faded away?

In the shrines of knowledge that you once designed,

Enlightenment dies while the shallow arise.

Modest, bright girls are now pushed far behind,

As the crowd chases shadows, deceit, and disguise.

They look for disaster in lands far and wide,

Yet blind are the eyes in their very own head!

Mocking great Cholpon, forgetting their pride,

And erasing the roots where their ancestors bled.

Lives torn away under chains of despair,

Frozen in Siberia’s bitter, cold gleam…

Did you face the gallows for a future so bare?

Is this the tomorrow you wept for in dreams?

“The future belongs to the youth,” we proclaim,

Yet where are they marching, and what is their goal?

Awake from your slumber, look past the false game:

A book in the corner, a phone takes the soul.

Drunk on illusions, they shout “Real and Barca,”

Lost in the dramas that cloud and deceive.

Chasing K-pop stars, ignoring Qodiriy,

What hollow idols they’ve learned to believe!

Yet judge not too quickly, nor cast them aside,

Every dark era holds shadow and light…

Even amidst this commercialized tide,

There are youth who still keep their inner fire bright.

Do not ask me why I must lecture you so,

This is a reminder, no speech from a stage.

To witness this silence and let the truth go…

My aching, torn pen could not stand on the page.

When will we awaken? When will we return?

A true revolution begins at the door!

Tomorrow, before God, when lifetimes shall burn,

How will we answer for days that are no more?

{July 29, 2026 — 00:37}

—

###  (UZBEK)

Yoshlarga murojaat…

Tarix sahifasin varaqlagan on,  

Siz jon bergan millat “zombi” bo‘ldimi?  

Siz kutgan oydinlar… siz orzu qilgan,  

E’tiqod, hayolar bugun o‘ldimi?  

Siz ochgan maktabda ma’rifat qolib,  

Shaklu qiyofatga yopishdi hamma.  

Iffatli qizlarni chetga surishib,  

Asli yo‘q narsadan yasashdi muammo.  

Ular fojiani boshqa yerda der,  

Asli ko‘r bo‘lgani o‘z ko‘zlari-ku!  

Cho‘lponni tanimay, masxara qilar,  

Millatin unutgan shu oʻzlari-ku!  

Zanjirlar ostida uzilgan umr,  

Sibir sovug‘ida muzlagan vujud…  

Axir shu kun uchun otildingizmi,  

Siz qon yig‘lab kutgan kelajak shumi?  

Kelajak yoshlarning qoʻlida deymiz…  

Ammo, ular hozir ketur qay tomon.  

Tan oling, uxlamang koʻrib turibsiz:  

Kitob bir chekkada, qoʻlda telefon.  

“Real – Barsa” deydi, xayol ila mast,  

Dorama botqogʻidan chiqolmay qolgan.  

K-pop guruhlarin, Qodiriy emas —  

Oʻziga tengsiz bir oʻrnak deb olgan!  

Xulosa chiqarmang oʻylanmay netmay,  

Har zamonda bo‘lur doim oq-qora…  

Shunday paytlarda ham oqim-la ketmay,  

Aslin yoʻqotmagan yoshlar ham bor-a.  

Demangki, nasihat qilur bu nega?  

Nasihat emasdur, eslatma soʻzim.  

Koʻrib koʻrmaslikka olib yashashga…  

Chidolmadi shoʻrlik qalamim oʻzi.  

Qachon ko‘zni ochib, qaytamiz dinga?  

Ostonadan boshlar asl inqilob!  

Ertaga Mahsharda, Haqning oldida —  

Zoe bo‘lgan umrga ne beramiz javob?!  

{29.07.2026 — 00:37}

Sabrina Ravshanova is an emerging 16-year-old poet from the Kashkadarya region, Kokdala district, Uzbekistan. She is currently a 10th-grade student at School No. 91. She is the co-author of several young writers’ collections. Her goal is to study Uzbek Philology at the university level and promote Uzbek national literature worldwide.

Essay from Zarnigor Salayeva Bekmamad qizi

Katkala — A Priceless Heritage Passed Down from Our Ancestors

The Khorezm oasis has been distinguished since ancient times by its rich history, unique culture, and ancient architectural monuments. One of these historical monuments is Katkala. Katkala is one of the unique historical and archaeological monuments of the Khorezm oasis, covering an area of 9.5 hectares. Various sources dating from the 17th to the 20th centuries contain information about this monument.

Katkala is an important historical source for studying the creative potential, architectural traditions, economic activities, and way of life of our ancestors. According to researchers, the fortress once served as an administrative center. Its formation is closely connected with the historical processes during which ancient states emerged in the territory of Khorezm and urban culture developed.

The defensive structures of Katkala, its fortress walls, and archaeological artifacts discovered there demonstrate the high level of construction and craftsmanship of our ancestors. Archaeological investigations carried out in the area have revealed various ceramic objects, household items, weapons, and remains of architectural structures. These findings indicate that a developed cultural and social life existed in the area in ancient times.

Archaeological research provides valuable information about the way of life of the inhabitants of Katkala, the crafts and economic activities they engaged in, and the objects they used in their everyday lives. In this respect, Katkala is not merely an ancient fortress but also a valuable scientific source that makes it possible to study the material and spiritual culture of our ancestors.

The study of Katkala contributes to a deeper understanding of different periods in the history of Khorezm. Archaeological artifacts discovered at the site make it possible to investigate historical processes not only through written sources but also through material evidence. Therefore, the archaeological research conducted at Katkala is of great scientific significance.

Today, Katkala is valued not only as a historical monument inherited from the past, but also as an important source for studying and preserving the rich cultural heritage of our people for future generations. Every wall, archaeological layer, and artifact of the monument reflects certain aspects of the lives of our ancestors. Therefore, studying, protecting, and preserving this monument is an important responsibility not only of historians but of society as a whole.

Historical monuments are living symbols of a people’s collective memory. By preserving them, we not only protect our past but also contribute to developing historical awareness and respect for the homeland among younger generations. Such monuments built by our ancestors demonstrate their hard work, creativity, and high level of cultural development.

The historical and cultural environment of the ancient city of Kat and its surrounding area is also of particular importance. Since ancient times, the Khorezm oasis has been one of the regions where science, culture, and urban development flourished. This land has also played an important role in the history of world civilization as a place where great scholars emerged.

In conclusion, Katkala is a priceless heritage that reflects the architectural traditions, culture, and historical life of our ancestors. Studying it thoroughly, conducting scientific research, protecting it, and passing it on to future generations is our moral responsibility. After all, a nation that values its historical heritage has a stronger future. Preserving Katkala is an expression of respect for the past, responsibility for the present, and confidence in the future.

My name is Zarnigor Salayeva Bekmamad qizi. I was born in 2007 in Khorezm Region, Uzbekistan. I am currently a second-year student majoring in History at Urgench State University.

I am actively involved in social activities. I am a volunteer of the Girls’ Academy and a volunteer of Khorezm Region. I also have a National Certificate in History with a score of 88%.