Poetry from Michael Robinson

Joan Beebe and fellow contributor Michael Robinson
Michael Robinson (right) and fellow contributor Joan Beebe

Autumn Leaves II  

In the fall, I find myself playing in a hill of leaves,
Like when I was a little boy,
The world was full of adventure with the sounds of life. 
In the fall, I found myself looking at the world,
When the skies were gray with a hint of life,
Something unique about the sun being hidden. 
At that moment I find that I was alive,
Alive to see the world in a new way,
In a way that I will never forget.        
4-12-2020  

Autumn III 

There are no clouds in autumn that are white,
The sky is gray like my foster’s mother hair,
With silver streaks.  

An old washing ringer washtub,
Pressing the clothes as she feeds them,
Through the wringer.

The gray wooden porch and bending steps, 
Clothes blowing in the November wind,
It was quiet as I watched her,

A moment in which I understood,
Life was safe at that moment with gray clouds,
And hair streaking gray hair and her countenance were soft.      
4-12-2020    

Autumn Leaves IV 

The leaves fall on me as snowflakes would,
There were gray skies and I watched,
My foster mother with her silver-gray hair,
And arthritic hands hanging clothes on a clothesline.  

At that moment, I realized that life was fleeting,
In the very moment, I felt the world stop,
And she with her reddish tan face,
With a nose that had been broken. 

Her silver hair blowing in the breeze,
On that autumn day,
When I realized that my love for her,
Was true.       
4-12-2020  

Autumn Leaves V
For Donna   

In the fall of nineteen seventy-seven,
It was a blizzard of leaves fallen to the earth,
The wind was blowing as it were December,

Winter winds.  
The hospital ward was mostly empty,
Except for my foster mother and me,
She had a soft face and farmers hands, 
From a life of hard work.  

I applied lotion to her face,
As she had done so many times when,
I was a little boy getting ready for school,
“No ashy kids in my house!” her voice commanded. 

One of the few times, I heard her voice,
Now on her death bed,
Gentle warm tears flowed down her face,
It was the first and last time that I saw her. 
It was the first time that this
Seventy-year-old,
Half Negro and Cherokee woman,
Accepted a gentle touch,

It was a moment that we all long for,
To be loved and to love.  
A moment like that first time watching her,
From afar that November day seven years earlier.
We both knew that this was a moment,
We shared life and her last connection to someone,
She loved me as her son.      4-12-2020

Autumn Leaves VI 

The leaves return to the earth,
One by one in a shower of many.
Dancing in the wind,
Fallen to the fertile ground. 

In the spring of the year, they shall return,
When the sun is hot, and the moon is bright. 
When the stars light up the sky,
There a twinkle and I will see. 
I will remember the gentleness of your soul,
And the warmth of your smile. 

Spring will be the beginning,
Of love that we shared,
Never to be forgotten.       
 4-9-2020  

Poetry from Joan Beebe

Joan Beebe and fellow contributor Michael Robinson
Joan Beebe (left) and fellow contributor Michael Robinson

A rose has beauty

And sending it to someone

Has a message so caring.

A thank you for friendship,

And being always there

What more could one ask .

So I leave with a prayer.

And may blessings pour down

That we will share the roads of life

And remember the rose that will

help us through strife.

Poetry from Mark Young

paradigm a dozen

The grunge music scene is

teaching old neurons new

tricks. I now have blueberries

on my cereal while two dozen

girls learn about innovation

first hand, getting to witness

a cyborgian dancer. It’s a

scene of midmorning disarray

& excitement that has the citi-

zens of Gettysburg panicked—

Lincoln is coming on the right

day. I’m scared stiff, but why

should I be alone. I bring in my

investors & show a 40-minute

video of an avalanche bearing

down on a ski vacation in the

Alps. It exacerbates their fears.

Fill / loosley & / do not compact

With experience, this copper-alloy piece can be used to create a product that includes all the processes involved in harvesting, production, transportation, & construction. It eliminates all extremes of elaboration, but forces you to leave behind your familiar house, street, & neighbors; & prompts a defection from fixed meaning through the use of non-sequiturs — start off with Magritte & move on to the navigational abilities of the prostate, from Derrida on to the venture capital industry.

single-serve liturgies

A railway line runs im-

mediately behind the

parietal lobe. The placebo

effect could make pictures

of classical architecture

affective as stimulus mate-

rial. Split-brain syndrome

using different lags provides

empirical motivation for

some true effects to exist

at particular intervals. Our

RV got rear ended by a hit

& run driver. Unlicensed

work is non-free by default.

trajectory as far as

What we retain of the
movement is its structured
form. Any steady increase
in template performance
can be processed by the
use of microcontrollers
or some contextualized
analysis of migration &

language diversity. Else-
where, work permits are
only offered to those with
a separate income flow or
the ability to access behind-
the-counter medicines. The
intransigence of light she
found difficult to cope with.

Poetry from Amlanjyoti Goswami

Odiyan

You call me monkey man, odiyan, shapeshifter

When I stalk the still night, deserted by shadows.

Everyone is imprisoned in their homes.

You take photographs. I let you

See me in my naked wisdom, I turn

Your myths around, the camera can see me too.

Your wide angle, your narrow perspective, the side glance

Doesn’t matter. What matters is matter, and how it thinks

How it changes shape, becomes ape.

How it walks on stilts, my legs lightning.

You measure me metric, call me eight feet, electric.

You chase, I follow you, in a karmic circle

Where yesterday is today but with another name.

I count stars on lazy nights, not with fingers but with toes

Bending inward, breaking the chasms of distance.

Yes, I change shape sometimes, when I feel like it.

In the rain everything will be blurred again.

Today’s light post, tomorrow’s shadow. 

I am still alive, if that’s what you want to know.

Though living now is a different matter,

Filled with absence and uncertain wisdom.

I fly on my feet to remind you it can be done.

You are a little short of confidence, need a spring of hope

And though you are all inside, you must not forget who you are,

What you can be. As for me, I am who I am. Pure matter

That changes form. A spirit, free bird, Ariel, peeping tom,

I am not going to change, but into a bird, or who knows

The next wild thing that comes my way.   

Woman of the High Plains  

(Dorothea Lange, Woman of the High Plains, 1938)

In one photograph there is a woman

Scorched by sun.

Hand on forehead, another on neck.

She cannot resist a smile,

Where does it comes from?

Something the photographer just told her?

We won’t know. It changes things,

Turns her into an emblem,

Fortitude against the elements.

This is deep desert country. Texas, 1938.

She needs the work, has to keep at it.

Cannot give up. No not now.

Salt dripping the sack she wears.

The horizon beyond the toil. Earth and sky.

No war yet, but enough going on at home.

She stays unnamed. Perhaps the name is hidden in Lange’s notes.

Notes that say: ‘if you die, you are dead, that’s all’. Her words.

But she is alive, willing, a survivor.

There is still some time to go.

There will be work today, tomorrow.

We aren’t sure about the day after.

We don’t know what after that. Perhaps a house, in sunny country

Perhaps olives and vegetables. Perhaps the hint of a smile

Even as the day moves down west.

Twilight and then night. The photographer goes home,

Equipment packed into a box.

The photograph reaches the galleries, eighty years later.

We pause near the exit, return to her

From a million miles away

In another country, almost another world

A familiar worker down the road

A weary deserted path to nowhere. The sight of a day’s wages

The same sad hint of a smile.

Short Bio: Amlanjyoti Goswami’s poetry has been published in journals and anthologies around the world, including his recent collection River Wedding (Poetrywala) which has been widely reviewed. His poems have also appeared on street walls of Christchurch, exhibitions in Johannesburg, an e gallery in Brighton and buses in Philadelphia. He has read in various places, including in New York, Delhi and Boston. He grew up in Guwahati and lives in Delhi. 

Synchronized Chaos April 2020: Stone Soup

Stone Soup is a European folk story in which hungry strangers convince the people of a town to each share a small amount of their food in order to make a meal that everyone enjoys, and exists as a moral regarding the value of sharing.

Stone Soup can also be taken as a fable about how every person’s small, but unique, contributions can add up to something quite nourishing. That is a wonderful metaphor easily translatable to each issue of Synchronized Chaos.

Right now much of the world is physically distanced from each other, and most people are spending much more time in their homes due to the coronavirus outbreak. Yet we are finding ways to connect, ways to pursue our unique creative gifts and share them with others through virtual community.

I, personally, have been able to interact with a more geographically diverse set of artists and writers than before, visiting virtual versions of events that would have been located far away from me. And I’ve watched each person bring something to the soup pot in the face of illness and grief – whether it’s sadness and trauma, humor, hope, kindness, eccentricity, eclectic knowledge, or confidence, it’s flavored the shared meal. As the old saying goes – no one can do everything, but everyone can do something. And your ‘something,’ whatever it is, can be brought to the table and included.

Film critic Jaylan Salah takes up a conversation with Egyptian satirist and scriptwriter Haitham Dabbour. In it, they explore the ways that we seek to transcend our inevitable mortality, whether by writing and creating, by falling in love later in life, or through obsessions with martyrdom and heroism.

Christopher Bernard reviews a transcendent dance show from the Joffrey Ballet, performed recently at UC Berkeley’s Zellerbach Hall. Various pieces embodied the punk spirit of defiance, the determination of space exploration, and human strength.

Abigail George’s essay poetically advocates a more mindful approach to both romantic love and to writing. She strives for more depth and empathy in both endeavors, hoping that our hearts will open enough to embrace refugees and the displaced.

Photographer: Iain Bagwell, Food Stylist: Randy Mon Prop Stylist: Emma Star Jensen

Five contributors directly discuss the coronavirus outbreak. J.K. Durick chronicles the daily dislocation and elongation of time of sheltering in place at home, while Joan Beebe points forward to a time of hope. Michael Robinson shares a poem reflective of his sorrow over our losses, while Christopher Bernard describes the grotesque loveliness of San Francisco’s empty streets.

Norman J. Olson polemicizes in the second half of his essay about his Mexican vacation that governments should fight coronavirus by investing in human services and medical research rather than war.

In Mahbub’s selections this month, death is present, an unromantic and everyday occurrence brought about by the carelessness of random humans. Yet life, and romantic love, are also present, and just as much a part of everyday existence.

Hallmarks Home and Family in Dollywood 2016

Michael Robinson’s other set of poems was inspired by his time in a nursing home. They suggest that beauty, and human love, can outlast time, violence and death, even when they do not always triumph in the moment.

John Sweet writes of individuals adrift in decaying towns, lost amid hopeless environments.

Ike Boat, the Poetrician from Ghana, versifies about his Facebook friends, who bring him succor and encouragement while he’s in a difficult financial situation at the beginning of his artistic career.

J.D. DeHart explores how artists can use the graphic novel medium to illustrate serious issues, how the form itself does not have to negate the weight of the themes. Daniel De Culla’s piece resembles the style of a graphic novel, pointing out the obscenity of religiously motivated violence.

Ahmad al-Khatat’s poems play on and draw out the different meanings of words, the different images that words can bring to mind. Some of his pieces probe the complex psyches and memories of survivors of wartime violence.

In the same vein, Jeremy Karn’s first piece comes from a young soul bemoaning ever being born, yet the next piece reflects the joy of hearing everyday, amusing kitchen sounds.

J.J. Campbell writes of the powerlessness of sickness and bodily weakness along with his regular themes of depression and loneliness. Chimezie Ihekuna urges single readers not to assume that marriage will magically improve their lives.

Using a unique, but specific creation ritual, Mark Young touches on what we know, what we sort of know, and what we think we know, and how little any of that sometimes has to do with what is explicitly stated.

Christopher Bernard reviews The Return, the fourth part of Eunice Odio’s poetry collection The Fire’s Journey. In his view, the volume deals with the darkness after expending one’s brilliant light, about the return to normalcy after the moment of creation.

Shelby Stephenson’s winsome piece celebrates a writer he knows and loves, while Leticia Escalera finds joy and inspiration in the companionship of her pets.

Finally, most explicitly in the spirit of this month, poet Joe Balaz points out in Hawaiian pidgin that our lives aren’t entirely our own, but a combination of what everyone brings to the table.

Fill up a cup and join us in reading this month’s issue. Dinner’s ready!

Recipe by Sharon Palmer, for real Stone Soup

The Writer’s Fear of Extinction: Conversations with Egyptian Satirist and Scriptwriter Haitham Dabbour (by Jaylan Salah)

In 2017, I went to the cinema to watch an Egyptian movie titled Photocopy which stars two middle-aged actors playing the roles of an elderly couple, finding love and a way of remembrance in the old streets of Cairo.

The film was beautifully written, acted and directed. It strayed off from the inadequacies in which the nostalgia movement was embedded; it was neither romantic nor sentimental but a character study of a decently educated man who grew up alone in lower-middle-class Cairo and was afraid of extinction.

Mahmoud “Photocopy” as his neighbors call him is a 60-year-old man who owns an ancient photocopier machine, providing services such as typewriting and stenography for the neighborhood. His daily life is intercepted by a young man who asks for his typewriting skills regarding scientific research that he is preparing about the extinction of dinosaurs. This strikes a chord with Mahmoud who begins questioning his identity and the basis of his own existence especially since his feelings for his cancer survivor neighbor, the beautiful aging Safiya, begin taking a different toll.

I read an article somewhere about how writing is about to become an extinct profession since printing paper is almost going to become scarce in the future and printing will not be as abundant as it is today. And I thought to myself; if writing became extinct, what would that make me?

Since extinction was a major theme in the plot of Photocopy, I looked around until I found Haitham Dabbour’s –the scriptwriter- contacts and what began as an interview regarding Photocopy turned into a conversation with a fine intellectual about fatherhood, extinction and the art of the written word.

“I am excited about this interview because it is not a classical, monotonous one, but more of a conversation. I prefer [reading] this type of essays because it makes me get inside the head of the person being interviewed and thus he or she appear closer than they really are,”

Dabbour started the conversations with a warm welcome, expressing his enthusiasm. This was the first gate through which I entered his world. Dabbour was a fan of analysis, character studies and peeling layers off people. This was evident in his short story collection Vivid imagination – Eshy Khayal as well as his two feature films Photocopy and Gunshot – Eyar Nary.

(A scene from Haitham Dabbour’s second feature Gunshot)

“I am also impressed that you read the books of the writer whom you interview, which rarely happens these days. People who read are rare these days, not just in Egypt but worldwide. Reading and comparing literary and film adaptations, researching your interview subject and discovering my satirist bibliography, all these are factors that excite me about this interview.”

I asked Dabbour about his favorite genre or writing format, and to that he replied,

“I love experimentation and I write different literally and artistic forms. I wrote satirist books that became bestsellers and were sold everywhere. I wrote poetry and won the Ahmed Fouad Negm Prize for colloquial poetry. I published two short story collections; one of them included a story which was adapted into a short film titled Single – Fardy starring Khaled El Nabawy –Egyptian actor of International fame- and the other collection Vivid Imagination contained the short story from which my feature film Photocopy was adapted. After a while, the challenge comes down to; do I write something that I guarantee will become a bestseller or do I write something that would appeal to people? The easiest thing in the world is drifting into the idea of creating bestsellers and thus making more and more of them. However, I am certain that you write because you have something to say not because people force you or semi-manipulate you into writing it.”

Dabbour is a very precise and calculated personality, but his answers are lengthy and rich, like a bowl of creamy soup. Yes, all the ingredients are made en pointe, but it takes a while to absorb the taste and finish the bowl;

“My writings blend elements of magical realism into the narrative. Take for example Vivid Imagination, all stories blend elements of strict realism while breaking the logical limits of living. Imagination gives reality a magical element. My background as a non-fiction essay writer and investigative journalist is prominent through my first short story collection Horseback – Dahr El Khayl which handles reality through a different aspect in addition to adopting a condensed writing technique which describes daily routines from regular lives.”

Talking to Dabbour fascinated me and presented a great opportunity to get inside someone’s head rather than simply laying out carefully prepared answers. Photocopy deviated from the mainstream scene in the Egyptian filmmaking platform nowadays, so I had to learn how the creative process became a reality rather than an ambitious project;

“For 5 years I had been searching for a producer. During that time I wrote scripts for some of Egypt’s most successful comedic and satirical news programs such as The 25th Hour News program –where Akram Hosny presented the iconic comic character of Sayed Aby Hafiza– and the Arabic version of SNL. Even now, I do not consider starting my film career with a commercial, light comedy movie insulting. However, I made Photocopy because I knew I had a story to tell. I also wanted to break the mold into which I was cornered [comedy and satirical writing]. That’s why I knew that the road would be long to make this movie, whether to convince a producer to back it up or a director to put his name on it. My bet while writing the script for Photocopy was on creating a film that would stand the test of time, same goes for Gunshot –I have two feature films now to my credits- and the result was satisfying. I bet on the winning horse by creating these two films.”

Official movie poster for Photocopy

Before questioning Dabbour about Photocopy I read the lengthy, short story from his collection Vivid Imagination from which the film was adapted,

“The story and the film adaptation are both different from each other. It’s easy to create an existential theme or mood on paper, but to translate that to the screen; it would require visual and emotional elements. That explains the genre in which we decided to adapt the film into; a sweet, slice-of-life drama which is a rare genre that builds up its characters through combining slices of their daily lives into scenes. The idea of the hero’s journey from the perspective of a regular guy, and yet you [the audience] are interested in following his journey. This rarely happens in Egyptian cinema. We were excited about adapting that concept and were certain that people would be interested in watching it whether on the big screen or through the television premiere. I wanted to create a film that does not go “extinct”. One that stands the test of time. There are films that are consumed only once, and that was what I was trying to avoid. Until now, a year and a half later, people are still talking about Photocopy. There are memes on social media, we are still receiving awards for it. While writing the script, I separated myself from the fact that I wrote the original story. I looked deeper into the characters to discover things that I did not envision originally while writing the story. I worked especially harder on developing Ashgan’s character –which became Safeya in the movie, and this developed the love story between the two protagonists while reflecting the ominous sense of extinction that plagued Mahmoud’s thoughts. It was difficult for me as a young person to sense how an older man would be scared of vanishing from the face of the Earth; the idea of survival beyond death was Mahmoud’s main conflict and what I focused on while writing the script.”

In Photocopy, the protagonist Mahmoud practiced an ancient profession, one that became extinct these days after the era of digital publishing. He was a sub-editor in the News Gathering and Dissemination department in a newspaper agency that recently became digitized. I wondered how Haitham was introduced to such a unique character aspect, and whether he knew people like Mahmoud and thus became inspired to write about their lives;

“I spent years of my life as a non-fiction essay writer and investigative journalist. So I was surrounded by people who worked in the News Gathering department such as Mahmoud. I met different people on different levels and this created a vault inside me filled with interactions and characters that I could go back to whenever I needed inspiration.”

Dabbour is infatuated with details up to the smallest thread, including phonetics, referencing one of the greatest examples in Egyptian art history; Umm Kalthum, who paid attention to the musical sound of words while picking her song lyrics, altering verses in poems so that they would have an easier, auditory appealing sound;

“Safiya is an easier name to pronounce than Ashgan which was the original character name in the book. Pronouncing Safiya would create a nuanced, soft feel for the female protagonist. The combination of the s and f sounds are phonetically superior to the sh sound. I am also a poet so understanding the rhythm and flow of the words are of high importance in my writings.”

It is always refreshing to find a director enthusiastic about a movie that strays from mainstream Egyptian cinema nowadays, which is the reason behind questioning Dabbour about Tamer Ashry, the director of Photocopy,

“I worked with Tamer Ashry before on documentaries. After Photocopy we worked together on a short titled Eyebrows which won the gold star award in El Gouna Film Festival – 2018 as part of the short film competition. We were accustomed to nominating actors for the assigned roles together. This is one of my favorite aspects of working with Tamer, we discuss everything, although the final decision is usually left to the director.”

Big names in the Egyptian film industry were attached to Photocopy. Veteran actor and chameleon Mahmoud Hemeda –who previously played the role of Yehia Shokry Mourad in Youssef Chahine’s semi-autobiographical film Alexandria-New York– played the protagonist, and sultry actress Sherien Reda played the role of Safiya, shedding off her sex icon image and playing a cancer survivor in her 70s who holds onto the simplest pleasures of life. Their romance was bittersweet and their chemistry was magnanimous. I had to ask Dabbour about his choosing actors for the main roles;

“We sent the script to Mr. Mahmoud Hemeda and he replied within 48 hours setting a meeting with us to understand what we have in mind. This was our debut feature –Tamer and I- so he wanted to discuss it further with us. I have to be honest with you, Safiya’s role was hard to cast. Actresses usually avoid these character types; an aging, sick woman, who looked her sickness. The producer Safiy Eldin Mahmoud was the one who suggested Sherien and Tamer [Ashry] saw impressive acting capabilities in her. So we bet on her.”

Music is an integral part of Dabbour’s films, in his two features the role of the soundtrack was more than a complementary element to the key plot and narrative elements,

“My interest in music is part of my interest in the mood of the character. My character profiles always include what the character likes to listen to frequently, what they hum on a regular basis. It is part of the character structuring process, even if it is not part of the script, you have to think of what the character would listen to in their spare time, also how does he or she get angry, how does he or she get into a fight.”

In Photocopy, one of the key defining traits of Mrs. Safiya was her infatuation with one of Farid El Atrash’s –the late legendary Lebanese singer and music composer from the golden era of Egyptian cinema- songs; which was technically a cover that he made for a song originally by another Egyptian female singer. I had to inquire about Dabbour’s use of this particular singer,

“I believe that Farid [El Atrash] is an extremely underrated artist. He did not receive the media exposure that he deserves with the new generation. I found it an opportunity to remove the caked dust off his magnificent musical pieces. It pleases me immensely when younger people mention how they researched the cover of “The key to my Heart” by Farid El Atrash which we used in the film. If you search on Twitter using the verse which is not in the original song and only in Farid’s cover, you will find that multiple people are tweeting about it. Actually, this song deserves all this hype. I personally love it.”

(Official Poster for Gunshot – directed by Karim Elshenawy)

Dabbour’s second feature was the exact opposite; a neo-noir set in the post-2011 chaotic Egypt, adopting a multi-narrative tone and yet retaining some of his key style determinates such as;

Gunshot was made with the intention to stand the test of time. It fared much better than Photocopy at the box office, and I am sure it will even gain a bigger following after premiering on satellite TV channels, and people would connect to it although it is the complete antithesis to Photocopy. Gunshot is a neo-noir crime drama; a dark movie that poses questions deeper than your average thriller.”

By the time I interviewed Dabbour, the attack on his film Gunshot has been tremendous. Multiple people accuse it of being “anti-25th January revolution” although it cleverly provokes viewers by asking controversial questions regarding all people who participated in the 2011 revolution. In Arab countries, every single person who dies violently or in an accident (whether a Muslim or a Copt Christian) is considered a martyr.

The 25th January 2011 revolution particularly glorified and debauched certain people. A new societal category emerged to include “martyrs” i.e. people who lost their lives during these violent times. The ambiguity of the term in addition to its religious connotation caused a stir between different social tropes in the Egyptian society.

Dabbour’s Gunshot dares to stir stagnant waters by questioning whether every person murdered during an uprising or times of political unrest should be considered a martyr;

 “I wanted all the loud voices to calm down before I talk about Gunshot. On a commercial level, I believe that the film has been successful. It challenges the concept of claiming a monopoly over the truth; thus the accusations that it received. On the contrary, people who claimed to own the truth and accused the film of betraying the January [25th] revolution represented what the movie’s protagonist went through. We [filmmakers] expected that and even joked about it while shooting. I recommend Egyptian veteran film critic Mahmoud Abdelshakour’s essay about the film, which not only praises it –as one of the best Egyptian films in 2018– but deeply unfolds the multilayered narrative. Unfortunately, many critics took the film down an unnecessary route of political correctness rather than decipher its morally ambiguous tone. The aim was to discourage people from watching the movie in theaters. Thankfully, this didn’t happen. The film grossed 8 million EGP in a dead season – mid-October. I am betting on broader exposure for Gunshot when it screens on TVs and in other film festivals. The same happened with Photocopy. It was not an instantaneous success but it grew on people by time. This is what I am aiming for. Audiences rarely remember how an old black and white film fared at the box office. The key to success of a film is longevity beyond the release date.”

Dabbour’s POV is en pointe but hard to maintain. Most of the Egyptian filmmakers of the late 2010s eye the box office numbers rather than the period through which a film stands the test of time. He brought examples of two films from the golden era of Egyptian cinema; Angel & Demon – 1960 and Zizi’s Family – 1963; both were not box office successes but they are still all-time favorites in the hearts of many Egyptians. To make the image clear for a Western viewer, think of how It’s a Wonderful Life – 1946 is still enjoyable to this date; generations apart.

“If you watch Gunshot today, it will differ from when you watched it a year ago. I am almost certain that one year later you will see it in a different light. It’s a multifaceted work of art and that’s how we intended to make it.”

I was particularly intrigued by the attention to detail which Dabbour used to craft the forensic pathologist’s character. An alcoholic that slips alcohol to his daily water intake under the noses of his supervisors, Dr. Yassin is fascinated by the dead, to the extent of stalking their posthumous Facebook profiles and sending them friend requests. I had to know where Dabbour found the inspiration for such a fleshy character,

“I have always been fascinated by forensic medicine through my line of work as a journalist. It is a dark, suppressing world that has rich visual, auditory and olfactory elements. It oozes with formaldehyde. I tried to reflect on the current status of the society where people make friends online and IRL. Dr. Yassin is no different from anybody else. He just hates the living. So he tries making new friends with the dead whether IRL with the corpses while performing a post mortem or by stalking their posthumous profiles on Facebook. The dead are his comfort zone and his edge as a forensic pathologist to investigate the causes of death.”

The trick with Gunshot, in all its neo-noir, post-mortem gloom is how to walk the thin line between the right and the wrong. It asks questions that no film before dared to tackle. Its moral ambiguity and the ending which indicates the defeat of truth in front of the mass belief in a lie are both shocking and bold, considering the subject matter; the 25th January revolution which has been glamorized by a part of the Egyptian public and demonized by the other half,

“People hate confronting themselves, which is why Gunshot hit a nerve with its bravery in asking the difficult question; do ends justify means? If being corrupt for a greater cause is a necessity, does that validate corruptness? Political events are created by people and not angels, which is why every political dilemma is open to multiple interpretation scenarios. Nobody holds the obsolete truth. Look through history you will find a lot of political immoral actions that had to be done to achieve noble causes. The question remains: was that justified? It could have been much easier to treat Gunshot like an investigative thriller without layering it with the morale we had in mind. However, Karim [El Shenawy] the movie director and I wanted to make a neo-noir with all the consequential complexities.”

By examining both his features Gunshot and Photocopy, I wondered how strange it must be to make that dramatic of a transition between genres,

“They are both two entirely different films on both technical and aesthetic levels. The script, dialogue, tone, and scene rhythm vary between both films. This is the key to filmmaking, the adventure of exploring different creative projects. You cannot make a feature film easily these days, so you should make one that you are proud of. A film that would stand the test of time and ten years later someone could go back to and write a fleshy critical essay about it.”

(A scene from Eyebrows – directed by Tamer Ashry)

For Dabbour -whose last name is the Arabic word for wasp btw- creating short films meant a completely different platform than features. When you watch his shorts Single and Eyebrows you could easily discern how careful he is to separate different platforms from one another; he writes carefully with the limitations and defining features of the medium in mind, and fully understands how to uniquely identify each medium through the elements which he uses uniquely for each project.

Single –which was originally a short story from my collection Horseback– is the story of a man whose personal space gets smaller and smaller. His sense of freedom shrinks through the intrusion of people around him. The protagonist is a Coptic man who is unable to publicly express his unease at the Islamic duaa that his neighbors installed in the elevator, and which invades his personal space on a daily basis. This represented my first collaboration with Karim [El Shenawy] the director, the megastar Khaled El Nabawy, as well as veteran Egyptian actors Sayed Ragab and Khaled Bahgat.”

I highly recommend watching “Single” through this YouTube link:

As for Eyebrows –I am personally fascinated by Dabbour’s precise short English translation of the movie titles- this is a totally different story. Eyebrows is a brave short that describes the extremist religious “mindset” through a simple situation. A girl from an extremist Salafi upbringing wearing niqab (face covering) wants to pluck her eyebrows which are considered haram from an extremist Islamist point of view. Throughout the short, she struggles between the desire to be accepted as a woman, and her fear of God through an extremist religious viewpoint, which contradicts a once-liberated friend who became even stricter as a religious newbie.

Official movie poster for Eyebrows

“Both shorts –coincidentally- contain plotlines regarding man’s relationship with religion. Eyebrows differs in the way we tackled the topic at hand; not as outsiders [this has been one of the highlights of the feedback that we received whether in film festivals or juries] to the niqab-wearing community. We used their terminology and adopted their POV to reflect their mental and sociological crises and the contradictory outlook on which they base their religious beliefs so that it always supports the male dominance and leadership of the society to fulfill their role of maintainers and protectors of women. A woman could pluck her eyebrows if her husband approves it but if she is not married, then she is forbidden from doing so. But on what basis? A woman finds herself in a loop. This all reflects the efforts that are being made in objectifying women, by controlling the fine details in their lives, they undergo massive identity, social, and humanitarian crises, which all lead to the unacceptance of their “self”; their feminine identity.”

In many of his films, Dabbour blends themes of absent fathers and patriarchy. The lost “father figure” or the man searching for immortality through having a son could be seen in multiple characters. In Photocopy, the relationship between Osama and Mahmoud could be seen as a rebound relationship for the figures that they both lack in life respectively; a father and a son. In Gunshot, Yassin’s rebellious attitude against his father’s image is a manifestation of the complex concept of the death of the father (as a symbol of patriarchy) and the death of the god in Nietzsche’s philosophy.

I asked him how fatherhood changed him personally, in terms of both artistic and personal values;

“Being a father is a reflective experience of your reckless attitude as a son. Fatherhood makes you reevaluate your life as a son. It resembles writing the same story from the opposing POV. I still have a lot to discover, since I am a father to a 5-year-old son; Zein and my experience has a long way ahead to simmer. I have not only changed as a father, but aging into my thirties changed the dynamics into which I handle my relationships with others. I’m a familial person by nature, but growing old (and becoming a father) made me grow closer to my father and more sympathetic and understanding of his feelings. I tried translating all the details into the paternal relationships which I represented in both my long features.”

At the end of an enriching conversation, Dabbour gave me writing advice, which I am feeling compelled to pass on to future generations of writers,

“Writing does not have a manual. There are no clear steps on which you must tread to be considered a good or a bad writer. Writing is based on individual differences in style and context. However, my personal belief is that daily jobs never hinder creativity. Naguib Mahfouz –one of the greatest Egyptian writers of all times– remained a government employee all his life, Ibrahim Aslan was a 9-5 employee. I used to have a daily, fulltime job as a journalist for 10-12 hours per day and it never stopped me from creativity. The only thing that you need to sustain are 12-15 hours weekly dedicated to writing. Before starting a writing project, try to set a hypothetical deadline which would prevent you from succumbing to feelings of guilt in case you fail to deliver the project in time. Writing is a serious relationship that loses intensity as time drags on. The key is to keep that fire ignited at the start of the project as alive as possible.”

Poetry from Michael Robinson

Michael Robinson (right) and fellow contributor Joan Beebe

Weep

In the middle of the night, when the moon is dark, and the clouds black.

In the middle of the night, when all the souls of America stare into the ceiling, the warm tears slowly crawl down their cheeks.

In the middle of their life, it is uncertain if there will be a tomorrow, because a sociopath stands before the cameras and rant.

We weep as a nation when our loved ones are taken away in the hearse without fanfare because there are so many that are dying.

I weep alone in my apartment because there is no one able to mourn the death of so many at one time in our history.

I weep because the war is in our midst, and the Doctors and Nurses are the first casualties in this war.

I weep because my tears cannot save lives.

My tears can not save those who die on a hospital bed in the corridor, with many besides them enclosed in plastic bags.

I weep because there are too many graves filled with someone’s loved one, and the count continues.

In the middle of the night, I weep alone because there are only memories of a time that my tears were joyful as the sound of the National Anthem was a song sung by all the nations.

Body Bags

There are body bags flowing; out of the back door of Brooklyn hospital in New York.

Body bags with someone loved ones
And I have no words as the count continues.

Do you know that the bodies will be taken away?
To be placed on a slab?

In America, there are thousands of body bags,
Bodies in the corridor of the hospitals.

It’s a war without the guns and bombs,
It’s a war on our fellow Americans.

It’s a war!
When will the body bags stop?

I’m not ready to be taken away in a Boddy bag,
And put in a refrigerated truck and carried away.

Are you?

In a war, there are always body bags,
In a war, people die alone.

I don’t want to die alone,
In a hospital corridor.