Renegades:

The town ran out of graveyard. So they buried the dead in the air. But the night winds were so strong they blew all but the heaviest corpses away into the desert. So they buried the dead in their dreams. But this made sleeping unpleasant. So they ignored the dead. But they kept tripping over them during errands and chores. So they outlawed dying. But the town was full of rule breakers. So they lived with the dead. But this required shutting one’s eyes to see. So they forgot the dead.

A Treatise on Human Nature:

The only women with bulletproof smiles

are those who know

there are no bulletproof smiles.

All men with bulletproof smiles

have been shot dead.

Death discharges all debts

male, female, or other

but most the population

is alive.

Half the world knows

blonds are responsible

for most the world’s woes.

The other half

should meet more blonds.

The human heart

is a wine cork caught

in a kitchen sink’s eddy—

wild, undrownable,

governed by forces

not its own.

We cannot think.

So don’t. 

Brooks Lindberg lives in the Pacific Northwest. His poems and antipoems appear in various publications. Links to his work can be found at brookslindberg.com.

Rooms

Room A: The room where you watched the sun set with a dyslexic boy you named Squirrle

Room B: The room where your rejected lover tapped a Morse code against his shaved head

Room C: The room where your father-on-parole hid his little tin men under your bed. At night, they marched and drummed and sang German beer songs until you cried Uncle

Room D: The room where Penny dropped her glass eye and you could never hold her in the same way

Room E: When you’re 3 sizes too big for everything and can’t stretch backwards or sideways, you’ll reconstruct the room as floating space

Room F: Where you shared popcorn with a pickpocket who snuck rare coins into your dirty jeans

Room G: Where your brother returned home with his junkie love

Room H: The visiting nun who forgot to close the door to your room and left you to melt

Room I: When the room collapses from a fire, you are lighter than ash

Room J: The room where a boy named Jesus played banjo until your knees bled

Room K: The room where you gave birth to another room

That 70s Show

It was different then. We were as careless as near sighted thieves. We drank rock & rye until our hearts were too water-logged to beat an even rhythm. We dated people who didn’t believe our real names. We re-invented ourselves in the dark and couldn’t see what we made. We finally met again adrift in an empty ocean. “Are you floating alone?” an old friend asked me. “Yes,” I said, still am.” He smiled wistfully the way he once did.

All-Night Diner

Today’s special: Death at a discount

Choices: charcoal broiled, braised, fried with onions,

or just quick & dry.

served with truffles and parsley echoes.

Orange mushrooms too, if you prefer.

Family Guy

you took the rap

for your starry-eyed

father who never

learned how to swim

or how to collect

snowflakes in a

petri dish.

they hung you

from a cloud

A Ku for Emily

The warmth of your mouth

My words form couplets & thaw

Mars Brocke has been published in Otolith, Ink in Thirds, and elsewhere. He loves old garage bands of the 60s and still adores Iggy Pop. He also loves soft-serve ice cream. 

Glass Doors

It isn’t difficult for me to imagine why it might

be that, outward action done for the night, Abby

would stand outside Mary’s glass-paneled,

completely curtained double doors, & listen to

us making love. All this time later, I see it as

a manifestation-in-action of The Lost Twins,

from Abby’s own vaunted masterpiece, rising

to the surface of Abby’s brain, & asserting their

presence. The male-leaning twin laughs at all

the pushing & grunting, the sleazy cheesiness

of what I have between my legs (she has one too),

as though I thought it made me big in the world

(it did not) to bang away at Mary as if the world

depended on it. The profound dumbness of sex

& sexual intercourse mixed with the pride of her

own phallic presence in the world, doing an even

more manly routine of being split, being two

people at once, and making both of them thrust

through the surface of human life, into art

taken from two places, willed into brilliant

singularity, in a way the grunting moron could

never understand. The male-leaning twin wins.

The real girl twin remains a coy maiden, building

up the guts to let herself into bed with me,

jealous of Mary’s easy submissiveness, as though

to the manner born, of letting the man be the man,

however dumb, & riding the waves towards twin

peaks, rather than Lost Twins, behind glass doors.

Adam Fieled is a writer based in Philadelphia. His books include Equations, Opera Bufa, and Apparition Poems. Manuscripts-in-progress include Something Solid, Letters to Dead Masters, and A Poet in Center City. A magna cum laude Penn grad, he edits P.F.S. Post. 

Evaluate D.H. Lawrence’s Sons and Lovers as a case study of Freudian psychoanalytical genesis of the emotion of love.

A son loving his mother too dearly and in turn, the mother who lavished all her affection upon her son. Elusiveness and mystification of the psychic conflicts between mother, lovers, father and sons framework engenders the Freudian psychoanalysis and thus underscores the Oedipal and Electra complexes. Mr. Lawrence voices the struggle of the central protagonist Pual Morel to emancipate himself from maternal allegiance and thus transfer his affections to a fiancee who belongs to another human creed. Furthermore, mother and son are one and the husband is completely effaced and the father exists merely as a harlequin humbug. 

Obsession with the possessive love between mother and son salvages the creaking domestic hearth’s explosive ambience from the parental violence and physical intimidation including banging fists, muffled voice, hurling of attics. Paul Morel’s tokens of love and appreciation such as the bouquet of flowers and extracurricular activities accomplished with accolades, medals and laurels become entirely dedicated to the heartfelt charismatic lady, Mrs. Gertrude Morel. This possessive obsession is explicated in the statements from the textual reference: “In the end she shared everything with him without know … She waited for his coming home in the evening, and then she unburdened herself of all she had pondered, or of all that had occurred to her during the day. He sat and listened with his earnestness. The shared lives.” Furthermore, this recreational exchanges and emotional correspondence provide salvation to Mrs. Morel’s macabre existence that compelled her life to a maniacal debacle, haunting the Derbyshire coal mining family.  

Eventually with the demise of the patriarchal head of the family, Paul Morel’s dilettantism and hedonism frame the newly orphaned boy to earn a thirty and/or thirty-five shillings a week. With that petty finance Paul Morel intends to pursue a Bohemian lifestyle except purchasing a real estate shanty cottage in the neighbouring countryside and live there with his mother happily ever after. In this episode, Paul Morel develops a romantic affair for the neighbouring farming family maiden Mirriam Leiver, a loner, reticent, exalted and reserved girl. Herein, the intruder motherly figure creeps into the lives of these romancers to a hellish extent and that her intrusion, however, can be solely vindictive in case of apprenticing Paul Morel to surgical warehouse for the rapid surge in effeminization.  

Nonetheless, Mrs. Gertrude Morel admonishes the camaraderie of vampirish girls such as Miriam Leiver emphasizing that, “She is one of those who will want to suck a man’s soul out till he has none of his own left.” This commentary satirizes the trenchant of a scathing wife to her husband.  Relationship between the newly piquant romancers thus prove to be a futile endeavour if analogies to textual references are contextualized: “Oh, Lord let me not love Paul Morel. Keep me from loving him, if I ought not to love him” and “He was afraid of her. The fact that he might want her as a man wants a woman had in him been suppressed into a shame.” Tumultuous turmoil invades the relationship and thus virulent acrimony plagues their relationship through rhetorical estrangement and psychological alienation. Except the church gatherings harboured a sense of spiritual reconciliation by reuniting his two loves under the spell of the place of worship. 

Even the maternal allegiance disintegrates to a dread and dreary affair as soon as gerontological diseases and William Morel’s death inflicted Mrs. Morel. Off late Paul Morel’s Lincoln Cathedral excursion proves to be a bizarro after witnessing Mrs. Morel to the emblematic manifestation in idolized version of an old sweetheart. 

The amorous conquest progresses toward Clara Davies, distant relation of Miriam Leiver. She possesses sensual mysticism as revealed by the intimation of Paul in the statement that “She was to him extraordinarily provocative, because of the knowledge she seemed to possess and gathered fruit of experience. Afterall, Clara advises Paul that Miriam wanted sensual gratification instead of soul communion and fantasy imagination. In this way, she thus, boldly wields the shield of courage in the fantastical Paul Morel that he couldn’t have achieved out of his own accord. .   

Morbid manifestations of the abnormal environment transforms the hero of the narrative fiction from a wreck and a ruin to a ruthless egotist and a vicious weakling in his dealings with the feminine characters. Even his masculinized maleness can be challengingly grisly by his dealing with his elderly mother whom he had stooped to get rid off. These human flaws are the result of the love instinct that gradually partakes with the sudden efflorescence and poetic charm booming from evolutionary stages of puberty. Freud explicates motherly love to be maidenly love that blooms during maternal caresses and intimate feelings of oneness, thus we feel a conscious passion for another individual of the opposite sex. Frank hostility and incessant jealously invoke the spirit of childhood and adolescence love fantasy and this testimony testified unbridled egoism. Paul Morel is tenaciously rooted in his maternal parent and doesn’t relinquish his hold upon her unless her elderly transition to old sweetheart. 

Paul Morel’s dejection and desertion of love life is the result of the interweaving  of immature phantasies of procreation with his former ideal adoration of his beloved mother Gertrue Morel. Furthermore Freudian psychoanalysis implies that male characters like Paul Morel chooses a girl who most resembles his mother and the heroine figures are likely to mate mostly with the man who reminds themselves of their fathers. Our fathers and mothers are ingrained imagoes in the veil of forgetfulness ever since childhood which we cannot obliterate. 

Further Reading 

Sons and Lovers: A Freudian Appreciation [1916], Alfred Booth Kuttner, Psychoanalytical Review, Vol. 3, No. 3, July 1916, pp. 295-317, D. H. Lawrence’s Sons and Lovers, A Casebook, Editorial of John Worrhen [Emeritus Professor of the University of Nottingham] and Andrew Harrison [a tutor in English Literature at the University of Warwick], Oxford University Press.

Let tie our broom sticks together and sweep the floor in our society.

A word of peace is like a kettle of water,

But we are now ruled by the kingdom of pieces.

Nowadays

Neighborhood is like enemies of yester age,

Where two neighbors live in the same compound but opponent heart.

The tree of hatred planted into our minds,

Who’s bear the fruit of conflict,

Growing stronger and bearing more fruits.

Hatred killing the foundation of good Morrow

Now today

Hatred is building the tower of conflict

Injecting odium Into the heart of today child.

Killing love in the mind of tomorrow men’s 

Where indeed in yester age 

A child spent a day in friend house

Where they Will play together

Eat lunch together

And even call the friend mother mummy

But in today years

We are lost in a black forest

Where our hatred have distract our children friendship

Always avoiding them from eating neighbors meals

Giving them toys to stop playing with the neighbors children

This are not the anthem of democracy we heard from larks during quadrennial replacement.

Half dead tree unlikely to bear fruit,

Watering with patience,

But refuse to change.

They are quadrennial replacement,

Yearning for the votes from our thumbs.

The trees are becoming enormous,

Like tree’s in the forest,

Standing with dry leaves.

They keep rejecting works

Becoming more baren than ever.

They grow to consume our toils,

But serving us nothing.

Moon(haiku)

Shining all the night,

In the gap between darkness,

That lighten the earth.

Market

A panel board,

That bridge different wires,

Red, black and yellow,

With different insulators

Wealth

Wishes that makes dream

Come true,

The pride of human

That defines existence.

Precious stone

Oh precious stone

Human are thirsty to have,

Hustle through curdles day and night.

Green fingers

The wealth of the nation

Waving at us

Agriculture growing

Crops mingling with us.

Stay in gist with them

From dawn to dusk.

Green fingers that wave at us

Like calabash on a river

Accompany us with air.

Green fingers

Our marketer

That we undergoes barta trade

Exchanging health and joy.

Argony(haiku)

Always Mood changer

That fills the heart with anger

Like a mourning one

I am in pain

Blood flow like stream

Embracing the soil

That reduce our fertile.

Bandit and Boko Haram

Acting of their choice

Insecurity embracing us

Victims have no fear for law again

Kill and earn

Murderer becoming occupation

Rule of law abandoned

People suffering from pieces

Peace have been buried cause by low security.

Nuraini Mohammad Usman is a passionate writer and student from Minna, Niger state with roots in Kano State. Inspired by his experience and culture, he crafts uplifting poems and stories that ignite positive change with a strong foundation from Better Treasure international school and Al-fawzul Azeem International School, Nuraini is currently honing his skills at Legend International School and Hilltop Creative Art foundation. He believes in the power of words to inspire and motivate others.

Nothing

I have never existed

Before

Being Here

I will never exist

Here again

After this

Everything else is just

Something that happens

In between nothing

When life takes an empty turn,

The performer collapses off the stage

The fire put on for the cremation burns down the script

The actor has nothing left to do in this drama

From all the glories of human pursuits,

Each of us can only take our portion of nothing

Gaurav Ojha

Kathmandu, Nepal