Poetry from Eva Petropoulou Lianou, translated from English to Arabic by Egyptian poet Ahmed Farooq Baidoon

Middle-aged white woman with a white knitted cap, long light brown hair, and a colorful scarf.


Translated into Arabic by Egyptian poet Ahmed Farooq Baidoon

Mother is the doctor for any sickness

Mama is the country that everyone loves

without conquering

 Mama is joy and sorrow Mama the power

Mama the forgiveness

One word was created by God To forgive people

 Say it every day

 Call her if they put chains on you

To sweeten it the wound

To bring peace

My mom, you’re unique

You never told them you were upset

With gold I will cherish you

Chosen person

 I crown you My mother

 My sun

My compass

Eva Petropoulou Lianou 

Two Middle Eastern men in coats and dark pants standing next to each other in an Arabic bookstore.

إيفا بيتروبولو

الأمُّ طبيبٌ لكل الامراض

هي ذَا موئل كل مُحب

بلا غزو

أمي هي البهجة والفاجعة والقوة 

هي نبع التسامح والغفران

كلمة الله للناس من خلقه لسؤدد التسامح

 قل اسمها كل يوم 

نادها لمَّا يكبلوك بالأغلال

لتطبيب تلك الجراح

لتجلب إياك السلام 

أمي.. أنتِ متفردة

لم تخبريهم أبداً بأنك حزينة ومحبطة

سأغدق عليك بنعماء من الذهب التبريّ

أنتِ مختارتي

أتوجك.. أمي

أيا شمسي.. 

Translation 

 Ahmed Farooq Baidoon
Egypt 

Poetry from Mirta Liliana Ramirez

Older middle aged Latina woman with short reddish brown hair, light brown eyes, and a grey blouse.
Mirta Liliana Ramirez

Catharsis

In my memory I founded my private library of memories…

I only selected the good things

that made and make me happy…

I had a good life

and I learned a lot from it,

how to avoid pain and then, laugh.

Many illnesses

of age

with my good and strong attitude

nothing will break me…

As long as I can I will walk paths,

and when I can’t anymore

I will fly high and far,

nothing will stop me…

And if I fly from this life

I will be a breeze to kiss

those who remember me

and those I knew how to love…

I will be verses,

I will be poems for whoever wants to remember me…

Mirta Liliana Ramírez has been a poet and writer since she was 12 years old. She has been a Cultural Manager for more than 35 years. Creator and Director of the Groups of Writers and Artists: Together for the Letters, Artescritores, MultiArt, JPL world youth, Together for the letters Uzbekistan 1 and 2. She firmly defends that culture is the key to unite all the countries of the world. She works only with his own, free and integrating projects at a world cultural level. She has created the Cultural Movement with Rastrillaje Cultural and Forming the New Cultural Belts at the local level and also from Argentina to the world.

Essay from Sharipov Dilshod Bakhshullayevich

WI-FI WAYS TO ENSURE YOUTH’S INFORMATION PARTICIPATION IN ENSURING COMMUNITY “MORALS” OR PEACE

SHARIPOV DILSHOD BAKSHILLOEVICH –

Bukhara State Pedagogical Institute

Senior teacher of the “Social Sciences” department,

Republic of Uzbekistan

e-mail: dilshodsharipov70007@gmail.com

Аннотация: В данной статье автор определяет «общество wi-fi», влияющие факторы на него, информационное участие в обществах запада и востока и влияние информации на слои общества, принесены некоторые социологические и дидактические мысли и анализы по получению информации и в целом информационное участие молодёжи в обеспечение мира в обществе.

Ключевые слова: молодежь, родитель, учитель, общество, информация, медиапродукт, медиаобразование, интернет, «общество wi-fi», глобализация, мир, мирное сознание.

Abstract: In this article, the author describes the “wi-fi society”, the factors affecting it, information participation in western and eastern societies and the impact of information on the layers of society, some sociological and didactic thoughts and analyzes on obtaining information and informational participation of young people in ensuring peace in society.

Keywords: youth, parent, teacher, society, information, media product, media education, internet, “wi-fi society”, globalization, peace, peace consciousness.

It is known that in the current globalization conditions, the formation of peace consciousness among people, communities, nations and societies, states and regions and ensuring peace is the most important issue. Ensuring sustainable peace and development is becoming more important than ever.

In the era of the development of the media, especially in the era of the development of internet-journalism, the selection of any information, the evaluation of the emotions and worldviews that come or are conveyed through the process of globalization, certainly creates the need to form an information culture in every person, first of all, in our youth.

What is information? What is information participation? Young people, in general, what is the information culture of all Internet users, is there a measure or scale of this issue? What is the state of spirituality or culture on the Internet? What are moral factors and their role in using the Internet? Isn’t the concept of morality falling behind the “domestic desires” of society members? What common and simple “immune systems” exist against the manipulation carried out by the mass media and media products?

In the era of the development of Internet and Telegram channels, most social groups, teams in workplaces, any person who is active in higher educational institutions and professions, and in general social relations, communicate through telephone, Internet/telegram communication. Each of us is an information consumer. It has been a long time since information has become a media product.

Various markets, people’s occupations, including household affairs, official channels are becoming a daily source of information. Different social strata of the people look for the information they like, everyone looks for the information that is of interest to them. A researcher who wants to do scientific work will look for OAK sites, connect to official channels, like journals and networks with various scientific news and innovation. Housewives watch channels that cook all kinds of pastries. Parents watch the channel administrated by the headmaster of the school where their children are studying, and they see the site dinky.com. Masters see master sites. Auto repairer and drivers view social media/channels related to auto service.

There are almost no houses, streets, or workplaces without WI-FI – people can enjoy a concert program or a music video of their favorite singer when they are tired from work. Or people can order food from the comfort of their homes by phone or online. Thanks to WI-FI, the pace of life has changed and accelerated.

In today’s media world, you can order any product you want through a social network. These are also conveniences for the people, this is also a trend observed worldwide. Phone companies are engaging their customers with various internet packages through various promotions. But at the same time, the phone and the Internet have become a source of good and bad, goodness and evil. How can this be explained?

First, the internet has anything (information) you want and you can get as much information as you want. The Internet has become a total information space. As the media field and the mediasphere expands, it goes towards infinity.

Second, the Internet has no owner, but the entire population of the globe uses it. This is one of the biggest risks for all subjects who are internet users. Because in society, the thing that is owned does not exist, and the thing that is not owned is dangerous.

Thirdly, the Internet can be used by all the peoples of the earth, which differ in their culture and lifestyle, mentality and moral dimensions or criteria, political systems and systems, political and religious views, social and national issues. In the age of the global information society, something that is a common and everyday thing in European and “western civilization” societies in general may not be accepted in Islamic and Eastern countries. However, in the Eastern world, there are religions such as Islam, Buddhism, Shintoism, Hinduism, and Christianity/Orthodox. This “no-acceptance list” includes marriage (is it necessary/absent), family building (attitudes), independent opinion of young people (is it possible/not to marry independently), the head of government (or the leader of this or that political force) in parliamentary debates , of course, whether it is possible to make a well-founded criticism) etc. can be included. Islam is absolutely against national discrimination, religious and racial discrimination. At the same time, this difference is clearly visible in issues such as tolerance, tolerance and the right to freedom of belief.

There are also some differences in continuing education and teaching technology. For example, no eastern nation burns the holy book of another nation in front of the public, under the permission and protection of the special police (it was observed several times in Swedish society), or caricature the holy person of another nation or entire nations and bring it to a history lesson. vices do not exist. It is inexcusable that such senseless and unspiritual actions were supported by the official politicians and leaders of those societies. Don’t you think that these societies are recognized as examples of democracy and political culture?!

An independent position or an independent worldview is a cultural expression of freedom, or it should be that it should not be at the cost of restricting someone’s rights, but should be related to the integrity (inseparability) of each person (in this society, in life) and the indivisibility and limitation of the integral rights. No Muslim person will caricature Jesus – because in Islam, a Muslim does not insult the name of a Muslim, he respects the prophet – this is a condition of faith. Or, no Muslim will desecrate and burn the Bible in front of the public, or under cover of it, etc. All this is what Oswald Spengler once wrote about “the fading of Europe (the sun)”, which means that the values ​​that have been formed and preserved for centuries are being eroded from the roots in some societies. The historical fact is that the European continent is the starting point of both world wars. It is also true that the “European concert” (G. Kissenger’s expression) played the whole globe to its “song”. However, as a center of modern civilization, many learners, job seekers, and peace and political asylum seekers from all over the world are looking for Europe. So, development has always attracted others to itself, occupied the center of human interests… Or family education work, the relationship in building a family is also different. Because ideas, values, ideals and cultures are different. Differences are also visible in the differentiation of information. Today’s society is governed by information. For this reason, media culture and information participation are gaining importance in the information society.

Fourthly, there are all the shows on the internet that have the evils of cruelty, terror and obscenity with scenes of oppression, blood and the like. This leaves aside all the positive aspects of the internet and shows the negative ideological-ideological aspects of the internet.

Some media products can serve to depersonalize and de-ideologize society – nothing happens as it is; nothing happens by itself; and nothing exists by itself; and worst of all – nothing can replace the personal depreciation and so on. Every move can be a product of “big game”, various political “settings”, or really some societies are really becoming demoralized – and it is impossible to determine this – this is the Internet – this ocean, it is impossible to look for something special. .

The internet has no morals. Behavior is in the individual. But both of them can be used for the peace of society, prosperity of nations and human happiness.

Fifth, in societies where bread and education and human survival are still a problem, the penetration of the Internet and communication into the society or the way of life of the society may be far away.

In today’s increasingly complex and tumultuous world politics, this issue is evident in some societies that are in turmoil, or in societies that have not developed programs to get out of poverty.

At the moment, peace on earth, being the greatest blessing, is falling to the level of the most despised value – this is being watched not only by the mass media, but also by social networks.

Sixth, at the same time, the Internet has become a sign of progress and development, a factor of integration of (some) society with the world community.

Nowadays, international communication of ordinary people, communities, social groups is increasing more than political structures. Because it is determined by many factors, such as work or finding a job, studying or getting an education, learning the secret of a profession or trade, interests or free time, and cooperation and solidarity in official organizations and communities. In today’s communication, e-mail and telegram channels are the main means of communication. Scientific circles, scientists, specialists can participate in online conferences, webinars or defense of scientific work, one or another course from their office or home; they can learn a language, take lessons, post video lessons. From the other side of the world, you can publish a scientific article in a famous magazine on the other side, or you can go to the website of the University of Chicago, any so-called “open” (i.e. free) library through your personal laptop and download this or that article, book, Oxford, Harvard and other universities. you can see free “open classes” on social networks on the Internet, in particular, on “Google”, “YouTube” (although these free classes on the networks serve as an advertisement for the higher education institution, but as a good ped-technology and methodical guide for the people of science on the way to learning) can serve) and so on.

Seventh, we should introduce “wi-fi hygiene” in the family and in educational organizations – this should be determined by a single date and announced as a day without internet, and everyone should follow it. Because we need to pay close attention to internet hygiene and internet ethics, which are the main rules of media education, and we should introduce our children to honest work, education, reading books, professions, and nature, without exposing them to phones and computers as a condition of the “technological age” from childhood. it is permissible for us to teach to love. We need to instill nursery care into the child’s mind from an early age. Honorable President Sh.M.Mirziyoev’s work “New Development Strategy of Uzbekistan” rightly emphasized one fact: “Because now our children are being “educated” not by parents, kindergartens, schools and institutes, but in most cases by the phone in their hands.” Unfortunately, this small phone is no longer a simple means of communication, it is often turning into a big weapon that promotes foreign ideology, a source that spreads the “virus” of violence and evil, we would be telling the truth” [Shavkat Mirziyoyev, 2022, p. 284]. In this statement, the phrase “the phone is “educating”” is in quotation marks and can be interpreted as “the phone is leading”, “seeing through the phone”, “connecting to the phone”. Because in some cases, by uploading the tasks to the phone, the parents give the child the right understanding and the right way about the upbringing, kindness, etiquette between adults and children, and the culture of behavior in society in general. We think that they are not paying attention.

Also, our children go through all kinds of manipulative mental processes such as igromania, cinemania, mobimania, sometimes if you see adults playing “games” on the phone or computer – you wonder what happened to people, why they are the greatest of blessings – time and health. We think that they should spend it in vain. Or, as a result of the advertisement of certain products, which is repeated over and over again on television, the whole nation puts only that product on their family and relatives’ events – “because it is advertised”, they say, “good things are advertised”. If we name them now, it will be an advertisement. In fact, it is called mind manipulation. Social consciousness does this in reflexive conditions, because social consciousness does not have a mind, a mental state of the world. The mind is in the person, the outlook is in the person, the behavior is in the person, and so on.

American sociologist Alvin Toffler in his work “Third Wave” made a prophetic conclusion regarding the concept of “wi-fi society” that we are emphasizing (considering the consequences of social development and technological changes) before the advent of the Internet age: “A new technosphere together with a new other-sphere (also) is taking shape, and it has (will) far-reaching complications that cover all areas of life, especially our consciousness (covers)” [Elvin Toffler 1999. p.276-277].

Know-how, innovation and any (technological) innovation is supported by any society aiming at proper, sustainable development. The idea of ​​sustainable development should also demonstrate the commitment of the international and global “wi-fi community” to the principles of peace. But any technological innovation should not lead away from a certain value system of the society, and ultimately should serve the well-being of the society and human happiness.

Eighth, media education penetrates into everyday life and explores the issues of our information security – because it is connected to the rights of the person, individual life, right to life, privacy. For example, on October 25, 2023, the demonstration of the “arm’s length stroller” of the “Junama” company was leaked to the social networks of our Republic – this is an innovation, a novelty, well, of course. When the marketer presented the “hand-end stroller”, she demonstrated that she could turn, follow, and “wheel” this household item without touching it with her index finger. But what is the purpose of creating a stroller – why does the buyer, the consumer buy it – to turn the baby in the fresh air, to help with child care – if the product is turned at the tip of the hand and controlled with finger gestures, the attention, education, care is not on the child inside the stroller, “foreigner” ”, “valuable”, “excellent” – the demonstration becomes more important – it is not important – what will happen to the child – will the young man not cripple his child in order to gain prestige in front of women and girls, the way to treat a person as a human being will fail, which will affect the rights of the child contrary to the inherent right of the child. It’s like putting a phone in a young child’s hand. However, the rays coming from the phone, constriction of the eye vessels, enlargement of the pupil, etc., have a negative effect on the child’s health. We believe that in this matter, the symptoms that lead to psychological stress should be researched separately, and special “smart commercials” should be developed and presented to the public on TV – this would also be a way to teach “wi-fi hygiene” and call for a healthy spiritual lifestyle.

The telephone and the Internet are a means of communication and communication, a source of information for young people and adults – this cannot be limited to anyone, of course. But the culture of using it should be explained by parents at home, and by teachers and coaches at educational centers. Unlimited opportunities and unlimited values ​​may hinder or develop the abilities of an individual, because some achieved result may create “sufficiency coefficient” and lead to static in the mental state of mind and mental development. And life is a lifelong dynamic event, consisting of change and development. In order to survive in it, it is necessary to rely on certain values. A person without value, society loses its way, suppresses the idea of ​​development from the social consciousness – even if it is developed, it remains undeveloped – a phenomenon of statics occurs under the imagination of dynamics. This also applies to the “wi-fi community”.

At the same time, young people, due to their youthful curiosity, may turn from the “information menu” in the media field into witnesses of social situations or relationships that are foreign to them, and become participants (such information) – this may have legal, political, and moral complications. Because young people are interested in expressing their opinion by seeing a situation in a certain network, reacting to it, putting a like or other emoticons – we, teachers, parents should show our young people the right way to do this. “Father of cybernetics” (founder) N. Wiener “information is a meaningful signal from the external world as a result of our adaptation to it and the process of adaptation of our emotions to it” [Yakupov P.V. 2016.s.261], does not describe it in vain. Feelings, like mind and consciousness, should be pure, but information and the world of information are not – there is no such thing as pure information or pure information space, or all information does not serve our Self.

So, how to form or implement the culture of information selection in the society?

For this, we believe that every parent and employer in the field of education and workplaces should be medically literate. For this reason, UNESCO describes media education as a lifelong discipline. The English scientist L. Masterman wrote that “Media education is a lifelong process” [Masterman, L. A. R. 42].

With the increase of information channels, the role of television or other types of mass media in people’s life is weakening, reading newspapers and magazines is decreasing in our society, such a culture is becoming a historical memory. True, our people have long watched TV programs, in particular, entertainment, various shows, watch movies, but at the same time, they always monitor various social networks through the phone (the Internet or “wi-fi”), their favorite they listen to music from their creators, watch clips, communicate with their friends or, let’s say, get the relevant information they need.

A “wi-fi society” is rapidly forming in our society. “Wi-Fi society” means the use of the Internet by almost all strata of a certain society, streets, families and houses, trade and service, household and general social life systems, education, profession, language, science, and information. we mean the lack of restrictions, the development of communication and communication tools, the development of internal and external intercultural cooperation, the socialization processes of young people, the development of household or home information participation, the rapid growth of household journalism, blogging and consumer culture. Even the streets and apartments where newspapers and magazines are not read or not entered have Wi-Fi, there are almost no areas and strata that are not reached by the Internet.

So, we understand that there are no areas of social life and people’s lifestyle that the Internet has not penetrated. In such a society, there is unlimited Internet in every household, and everyone – young and old – uses the Internet, in which the education of young people, checking the channels for receiving information, directing them to networks that are interesting and useful according to their educational direction and interests, and Internet hygiene, which we emphasize, “wi-fi Teaching hygiene is the responsibility of parents and adults. This is explained by the fact that people’s access to information through the Internet has greatly expanded in society, and it has penetrated not only young people, but all layers of society. It also shows that there is no center or specific program that monitors or evaluates all this, or researches or researches the criteria and laws of social thought and social consciousness, the consciousness of peace or the spirit of pacifism. However, it is becoming clear that there is a need for projects that are specifically developed and thought out in this matter, as well as spiritual, sociological, psychological and political research.

Books:

1. Shavkat Mirziyoyev. Development strategy of new Uzbekistan. – T.: “Uzbekistan”. 2022. 440 pages.

2. Alvin Toffler. THREE WOOL. Moscow. AST.1999.783 pages.

3. Yakupov P.V. Communication: opredelenie ponyatiya, vidy kommunikatsii i ee barery// Vestnik universiteta (MGU). Social structures, institutes and processes. – 2016. – S. 261-263.

4. Masterman, L. A Rationale for Media Education. In: Kubey, R. (Ed.) Media Literacy in the Information Age. – New Brunswick & London: Transaction Publishers. 1997.

Poetry from Mykyta Ryzhykh

Pillow feather hunts pillow feather

The bed still remembers the shapes of our bodies

Outside the window the air turns into graves for the missing pilots

I dream of fucking you as before as before your funeral

***

I want to be the rain that washes off your skin

I don’t want to be the tear that washes away your joy

The tree controls the leaves and the soil controls the dead

You control my heart and I have nothing left but my heart

My brother Brutus is shaven and white like ivory

I’m coming from to your house to save you from my brother

I’m not going to your house so I’ll save you from myself

I never had a brother in reality and I will never betray myself again

I’m walking down the street in the middle of the day and it’s dark all around

***

ring on my finger

centenary rings belonging to a tree

I freeze unable to say a word

my hope is my leaves

months of my existence pass in anticipation of the birds

but the birds scattered all over the world in search of a new home

only the little boy inside me is still hiding in the basement

of his parents’ house trying to escape from air bombs and missiles

***

birds drink the silence

of a broken sakura

branch like for the first time

***

eyelashes tied in knots

but the eyes still see how the oak says

goodbye to yellowing leaves

Poetry from Eva Petropoulou Lianou

Middle aged European light-skinned woman with a white knit hat and long blondish hair.

Unloved Woman 2

I was alone for years…

Like a tree

During the rain

So when I met this man

It was love at the first sight

I think

Talking hours on the phone

Talking hours over the dinner table

-U are only mine, he Whispers for years

– U belong to me, he repeat day after day

I didn’t react when he searched my bag, my phone, my Facebook account..

He told me to delete my social media accounts

He told me no need to go to work because he will take care of me

He told me, never go out alone…

I do not like!!

I did not react,

I did not go away

I did not talk to anyone

I keep my secrets deep inside

Without smile

Without tears

One night, they found me

In a fetal position

Covered with blood

He stabbed me with the kitchen knife….

After we had celebrated our 5th anniversary

The police described the whole scene

as a

Crime of passion

……….. 

Speak up!!!! 

Open the door and run!!!!

Do not be afraid!!! 

Poetry from Maja Milojkovic

Younger middle aged white woman with long blonde hair, glasses, and a green top and floral scarf and necklace.
Maja Milojkovic

THE WIND THAT KILLS LOVE

The wind rises from distant lands,

carrying cold and fury.

It rushes through valleys, crashes against cliffs,

sweeps across fields where young trees struggle to find their footing.

The weaker ones bend, some break, some are uprooted entirely.

Love is like that tree.

If its soil is not firm, if it is not nurtured with care,

warmed by tenderness, strengthened by trust,

the first storm can shatter it.

People have forgotten that love must be tended.

They have forgotten that a tear can be water,

that a word can be light, that a touch can be shelter.

The winds are growing stronger.

The world is cracking under their force.

Love vanishes in the grip of fear,

in the silence of cold stares, in the emptiness of unspoken thoughts.

And yet, all it takes is a hand to steady the young tree until its roots grow deep.

It is not too late. The wind is just the wind—

unless we give it the power to break us.

Maja Milojković was born in 1975 in Zaječar, Serbia. She is a person to whom from an early age, Leonardo da Vinci’s statement “Painting is poetry that can be seen, and poetry is painting that can be heard” is circulating through the blood. That’s why she started to use feathers and a brush and began to reveal the world and herself to them. As a poet, she is represented in numerous domestic and foreign literary newspapers, anthologies and electronic media, and some of her poems can be found on YouTube. Many of her poems have been translated into English, Hungarian, Bengali and Bulgarian due to the need of foreign readers. She is the recipient of many international awards. “Trees of Desire” is her second collection of poems in preparation, which is preceded by the book of poems “Moon Circle”. She is a member of the International Society of Writers and Artists “Mountain Views” in Montenegro, and she also is a member of the Poetry club “Area Felix” in Serbia.

Poetry from Gulnozaxon Xusanova

Central Asian teen girl with straight brown hair, brown eyes, and a beige sweater.

Achievements shine like stars in the night, A journey of effort, a remarkable sight. From dreams to reality, we forge our own way, Through struggles and triumphs, we learn every day. Each step is a milestone, each fall a guide, With passion and patience, we walk with pride. The sweat and the tears, they pave our path clear, In the heart of persistence, there’s nothing to fear. With courage as compass, and goals in our sights, We rise from the shadows, embracing the lights. For every small victory, a story unfolds, In the tapestry woven, our dreams turn to gold. So celebrate each moment, let joy fill the air, Achievements are treasures, beyond compare. In the journey of life, remember this truth, Every step leads you closer, to the wisdom of youth.