Spring flaunts its wild, dazzling passion across the fields,
Summer’s blazing hues vanish beyond the skyline,
Autumn arrives in gilded splendor,
leading a tribe of carefree immortals—
only to fade into winter’s bleak, snow-lit silence.
The Earth was never truly ours,
its soil long stained crimson with cold-blooded fury.
Thick snow blankets nature’s desolation, its indifference,
while melting patches expose the brutal history of beasts—
their savagery, their slaughter.
Only the wind understands humanity,
watching generations thrive and wither
amidst the drizzle’s murmur,
leaving behind untold secrets.
In the depth of blackened stillness,
a sound erupts—
a wolf-king’s simulated shriek, so piercing
it tears the night sky asunder,
scattering frozen stars upon the ground.
Who doesn’t yearn for the Earth to reclaim
its primordial grace?
June 12, 2025, Liang Garden, Shanghai
Liang Zhiwei is a famous antique collector and poet in Shanghai. Editor of the supplement of Shanghai Labor News. Member of the World Chinese Poets Association.
For the Drug Addict in the Northern Areas of Gqeberha (Port Elizabeth)
We are living in a Renaissance, the African Renaissance. Attachment to the anticipation for the future arises from having high levels of a false construct that is held deeply within our core, where our personality resides, and rooted in our consciousness. Addiction arises from need, the need for freedom. The addict needs love. They get unconditional love, self–worth, a feeling of no regrets, self-love, love of self that is unselfish, all-encompassing kind of love and self-acceptance from the ‘fix’. The addict needs to feel accepted despite the mistakes they have made in the past. If and when the past does not exist for the addict they feel safe.
They begin to self-regulate their nervous and auto-immune system. The addict wants control. They want to control the high, the elation they receive from the substance they are consuming recklessly, without any thought to the injury they are doing to their brain. Does the addict live in the past, constantly bringing up painful memories from a conditioned childhood that they had no control over? It is a form of insanity to live in the past. This is a simple and profound statement that leads to understanding what Deepak Chopra said, that addiction has to do with karma. All humanity has a higher intelligence.
This exists in the animal world as well. You cannot escape now. The addict exists in the past. They relive past trauma, adverse childhood experience. There is an attempt to control the pain, the thoughts of the environment they found themselves in as a child where the trauma took place, the persons who hurt them as a child, adolescent or adult. Addiction arises from the mentality and mindset of having not received access to love from the same-sex parent or either parent and not having received adequate care, concern and unconditional love from parent, authority figures like a teacher, uncle, aunt, grandmother or grandfather, elder, church leader. Nobody asks what the addict needs. The addict requires a life of intention. They need to cultivate habits that will restore and renew good health, a sound mind and body. They understand on a subtle level that addiction will lead to their downfall in society, overdose and even death.
Therapy can lead to a happier existence for the addict, talk therapy, joining a support group, receiving support from a loving and attentive partner who is an effective listener, and believing in a religion. They need the company of a good friend or friends that they can participate in meaningful activities with who is also an effective listener and who offers them support. There are tools that are instrumental for our survival and communication. For example, our thoughts, emotions and feelings are part and parcel of that survival.
The now is what we experience in the present tense, the fleeting moment that is gone in a second and that can never be replaced. Change and transformation can take place in the drug addict’s life but only with the loyal support of their family. Isolating the drug addict will never work because they too need a community (see promiscuity, sexual misbehavior, rape, gangs, gangsterism and gun violence). Religion also has its role to play in the foundation and education of the psychological framework of the individual. Healing and recovery can take place. It is the addiction that is the residual effect of abnormal thinking, incorrect habits cultivated over time and brain damage. The addict’s brain is indeed damaged and not just by the abuse of substances but by not adopting society’s norms and not living by and accepting religious values and views, and ideas.
The notion of time is ever-present at the back of our minds as we, the human race, humanity, chart our course in this world. The world a drug addict lives in is a world that is unpredictable. The addict feels unsafe, deeply unloved, misunderstood, misrepresented, rejected, isolated and alienated from his peer group, his contemporaries. They face self-doubt and insecurity on a daily basis. For the most part they are unemployed, although there are individuals who suffer from and crave illegal substances who try to go out into the world and seek gainful employment. There is a stigma that exists in modern society against a drug addict in recovery. People feel they cannot trust a drug addict and that they haven’t really changed. They are just going to steal to support their drug addiction.
With aging comes grace and acceptance. Acceptance is a key equivalent to love, and so are accepting our past, accepting our shared history with family members, siblings, parents, aunts and uncles and cousins. I believe there is a genetic code within all of us that pre-empts what is going to happen in our lives but nevertheless human choice, individual choice, and the choice of the collective, the choices we make, whether good or bad, choices that give us, our brain, our physical bodies cellular networks, our psychological framework and network negative or positive feedback can also inspire the lives we lead at the end of the day.
What the drug addict wishes to do by taking, imbibing, consuming, injecting, abusing the illegal substance or buying over the counter prescription medication is to mask, veil, cover the trauma they were exposed to, experienced or witnessed, whether it was verbal, emotional, physical or sexual assault. I state this explicitly. The community can help. It starts with the family unit. Listening, accepting, talking, not rejecting, and not isolating the drug addict, because isolation can result in suicide ideation, relapse and hospitalization (a long period away from home). The drug addict comes from a dysfunctional family unit/background, a weak family unit. The drug addict possesses intelligence. They know and sometimes acknowledge that they are harming themselves. Addiction affects the entire family.
Beyond the Binary: Gender Roles and the Diplomacy of Open Minds
Introduction: The Personal and the Spiritual
In a world that is increasingly interconnected, how we understand and respond to gender roles is more than a cultural footnote—it is central to our spiritual journey, governance, development, and personal relationships. Gender roles, as outlined in the Bible, are not fixed ideologies etched in stone; they are dynamic, evolving, and deeply contextual.
My own experience is proof of this paradox. In my family, gender roles have profoundly shaped the way we relate to one another. The traditional expectations we inherit dictate our responsibilities and aspirations, yet an underlying discord remains: each of us operates within the cusp of our acceptance and understanding. This limitation constrains our ability to evolve beyond preordained roles—yet the capacity for change exists, if only we make space for it.
A Brief Historical Backdrop
Historically, gender roles have been constructed through a complex web of religion, economics, war, labor, and culture. Ancient matrilineal societies like the Minangkabau in Indonesia or the Iroquois Confederacy in North America stood in contrast to the patriarchal structures of ancient Rome or feudal Europe. With the Industrial Revolution came a rigid divide: the public sphere for men, the domestic for women.
The 20th century shattered many of these binaries. World Wars I and II saw women entering the workforce en masse. The feminist movements—from the suffragists of the early 1900s to the second-wave feminism of the 1960s and intersectional feminism of today—challenged inherited norms and demanded new paradigms of equality and representation.
But progress is not linear. In some families and communities—including my own—tradition persists, creating tensions between progress and resistance.
Personal Reflections: The Limitations of Acceptance
Growing up, gender roles shaped my family’s dynamics in ways that often felt immovable. There were clear expectations—who was responsible for earning, who managed household affairs, who was granted emotional space, and who bore the invisible weight of cultural obligations. Yet, as our world evolved, these once-fixed roles felt increasingly impractical, if not outright restrictive.
At times, I saw my father wrestle with the idea that nurturing was not solely a maternal trait. I observed my mother balance professional aspirations against unspoken pressures to maintain domestic harmony. My siblings and I, in different ways, have questioned why we must conform to roles dictated by tradition rather than individual potential. This disconnect—between the roles we inherited and the realities we live—demands dialogue, effort, and an openness to change.
Case Studies: The Global Friction in Gender Roles
This struggle is not unique. Across the world, individuals and institutions grapple with the limits imposed by gender roles.
Example 1: The Japanese Corporate Landscape
Japan, a country known for both tradition and technological advancement, continues to struggle with gender equality in the workplace. Despite progress, corporate hierarchies often reinforce expectations that women should prioritize family over career. The result? Women frequently face the “M-shaped curve”—leaving the workforce after childbirth with limited re-entry opportunities. But change is happening policies advocating for parental leave and inclusive work environments are slowly reshaping these structures.
Example 2: South Africa’s Shift in Household Dynamics
In South Africa, gender roles intersect with economic realities. Historically, patriarchal structures placed men as primary providers. Yet, with shifts in employment trends and societal expectations, women increasingly assume financial leadership in families. This transition is not always met with acceptance, leading to conflicts where traditional masculinity clashes with contemporary survival needs.
Example 3: The Rise of Nonbinary Identities in Legal Frameworks
The recognition of nonbinary identities in countries such as Canada, India, and Germany marks a significant departure from historical gender binaries. However, legal acknowledgment does not automatically translate to social acceptance. Individuals navigating gender fluidity often encounter resistance—not due to inherent opposition, but because established frameworks struggle to adapt.
Why Keeping an Open Mind Matters
Open-mindedness is not about abandoning one’s values—it’s about making room for other realities. In diplomacy, this is especially vital. Misunderstanding gender roles in a host country can derail peace talks, foreign aid programs, or education campaigns. In everyday life, failing to listen to different experiences creates exclusion and resentment.
In my own family, I’ve seen that the mere act of listening—without immediate rebuttal—creates opportunities for dialogue that were once impossible. Understanding precedes transformation.
Five Ways to Keep an Open Mind About Gender Roles
Interrogate Your Assumptions
Ask yourself where your beliefs about gender roles come from—family, religion, media—and whether they still hold true in the face of new evidence.
Listen Without Rebuttal
Let people speak about their experiences without preparing a counterpoint. Listening is not the same as agreeing, but it opens the door to understanding.
Consume Diverse Narratives
Read books, watch films, and follow thought leaders from different genders, cultures, and identities. Empathy grows through exposure.
Be Comfortable with Discomfort
Growth often comes from discomfort. If something challenges your worldview, sit with it. Ask why it feels threatening.
Update, Don’t Cancel
You’re allowed to evolve. Holding a belief ten years ago doesn’t make you irredeemable—it makes you human. Be open to changing your mind.
Conclusion: The Diplomacy of the Self
Gender roles are no longer dictated solely by tradition or biology—they are in dialogue with economics, technology, global mobility, and generational change. In that dialogue, the most effective diplomats are those who can listen deeply, adapt respectfully, and think critically.
In my own life, I have seen that acceptance and understanding are the first steps toward change. A family, a workplace, a nation—none transform overnight. But a modicum of effort can create ripples that extend far beyond personal experience.
An open mind is not a passive one. It is a powerful tool for transformation—of policies, institutions, and most importantly, of ourselves.
References
Beauvoir, S. de. (1949). The Second Sex.
Butler, J. (1990). Gender Trouble: Feminism and the Subversion of Identity.
Eliot Rivers was once a name whispered with admiration in the corridors of Oakville High. A natural leader, an academic achiever, and the captain of the school debate team, his future was painted in bright hues by everyone who knew him. Teachers predicted Ivy League acceptance letters, classmates envied his eloquence, and his parents believed they were raising a young man destined to change the world.
But Eliot was hiding something beneath the glow of success—a growing fear of imperfection. The pressure to remain excellent became a burden he could not share. He stopped enjoying what he loved and started fearing failure more than anything else. One mistake felt like the end of the world. When he received his first B+ in literature during senior year, he broke down. It wasn’t the grade itself—it was what it represented: he wasn’t invincible.
From that moment, Eliot changed. He began skipping classes, withdrawing from competitions, and isolating himself from friends. Rumors spread. Some said he was just tired, others guessed he was dealing with personal issues. But the truth was simpler and sadder—Eliot no longer believed in himself.
By the time graduation rolled around, Eliot wasn’t on the stage. He barely scraped through with passing grades. While others were sharing college acceptance letters, Eliot sat in silence, watching his dreams fade away like smoke from a fire he no longer had the will to rekindle.
One year passed.
Eliot found himself working at a coffee shop near the edge of town. He didn’t mind the quiet routine. He poured coffee, wiped tables, and tried not to think about what could have been. The occasional recognition by old classmates stung more than he cared to admit.
One rainy afternoon, as Eliot was wiping down a table, the door chimed and in walked a woman he didn’t recognize—middle-aged, with sharp eyes and a kind smile.
“You’re Eliot Rivers, aren’t you?” she asked.
He nodded, wary but polite.
“I heard you speak at the state debate finals two years ago,” she continued. “You were remarkable.”
Eliot smiled faintly. “That was a long time ago.”
“I don’t believe talent has an expiration date,” she said with a glint in her eye. “I’m Dr. Wren. I work with a youth center a few towns over. We help students who’ve lost their way.”
He frowned. “I’m not sure I’m who you think I am.”
“I think you’re exactly who we need,” she replied. “Not as a student—but as a mentor.”
Eliot froze. “A mentor?”
Dr. Wren nodded. “Someone who’s tasted both success and failure. Someone who can speak to teenagers not from a place of perfection, but from understanding. You’ve been through the fall. That’s powerful.”
Her words dug deep. That night, Eliot couldn’t sleep. His thoughts wandered to the idea of being useful again—not as someone perfect, but as someone real.
Three weeks later, Eliot stood before a group of ten teenagers at the youth center. Nervous, palms sweaty, heart pounding, he introduced himself.
“My name is Eliot. I used to think failure was the end of everything. But I learned something more important: sometimes, falling is the only way we learn how to rise.”
It wasn’t a grand speech. But it was honest. And for the first time in a long while, Eliot felt the spark of something that had once burned brightly in him.
Week by week, he met with the group. They talked about dreams, fears, broken homes, anger, and guilt. Eliot didn’t have all the answers, but he listened. He guided. He encouraged. One of the boys, Mateo, who had been suspended three times for fighting, began writing poetry. Another, Lena, who had dropped out of school, enrolled in a GED program.
Eliot started reading again—books he once loved, like To Kill a Mockingbird and The Alchemist. He found joy in small victories and rediscovered his voice. He began journaling his journey—not as a roadmap to success but as a bridge between brokenness and healing.
One evening, Dr. Wren pulled him aside.
“I’ve watched you grow, Eliot,” she said. “There’s a scholarship program for aspiring educators—people who want to help others the way you’ve been helping here.”
Eliot’s first reaction was doubt. “I’m not sure I’m cut out for college anymore.”
“You’re not the same Eliot who gave up,” she smiled. “You’re stronger now. Not because you’ve avoided failure, but because you’ve walked through it.”
He applied.
He got accepted.
And three years later, Eliot stood at a podium at his graduation from the university’s school of education. His speech was titled “The Bridge of Second Chances.” He told the story of a boy who once feared failure more than anything, and how that fear almost drowned him. But then, someone believed in him. Someone offered not a ladder of success, but a bridge of hope. He walked across it, slowly and shakily—but he made it.
After his speech, he was approached by a young man with tears in his eyes.
“Your story is mine,” he said. “I’ve failed, too. But you made me believe I can start again.”
And Eliot realized that this—this moment of connection, of healing, of shared humanity—was what he was born to do.
He became a teacher.
But not just a teacher of subjects. He taught life. He taught resilience. He taught the value of second chances.
Years later, when his own students would stumble, Eliot wouldn’t scold them. He’d sit with them, look them in the eye, and say:
“Do you know what bridges are made for? Crossing. Even the broken parts. Especially the broken parts.”
—
Moral of the Story:
Failure isn’t the end of the road; it’s often just the bend that takes you on a better path. Everyone deserves a second chance—especially when they think they don’t.
Surayyo Nosirova Elyor qizi was born on May 13, 2006, in the Narpay district of the Samarkand region, Uzbekistan. From an early age, she showed a deep interest in literature, languages, and creative expression. Her passion for learning and writing became evident during her school years, where she actively participated in various academic, literary, and cultural activities.
Currently, Surayyo is a first-year student at the Uzbekistan State University of World Languages, specializing in English Philology and Teaching. She is known for her strong academic performance and her dedication to mastering the English language. Her commitment to education extends beyond the classroom—she is the author of three published books: Heartfelt Thoughts, Voices in Writing, and Beyond Words: Mastering English. Each of these works reflects her insights into language learning, writing skills, and the emotional depth of student life.
In addition to her books, Surayyo has written numerous articles and short stories that have been featured on various literary platforms and online magazines. She is an active participant in youth development programs, literary competitions, and creative workshops, including camps such as the Anim Camp organized by the Youth Affairs Agency of Uzbekistan.
Surayyo also leads and contributes to several student initiatives, including reading competitions and motivational projects like the “Readers’ Championship,” which encourages young people to engage with literature in innovative ways.
Through her writing, leadership, and academic achievements, Surayyo continues to inspire her peers and the younger generation. She is a passionate advocate for education, self-expression, and lifelong learning, aiming to make a meaningful impact on her community and the future of language education in Uzbekistan.
The Flowerless Spring Oh spring! Beloved spring! Don’t ask me without flowers I and flowers are in the same vase Believe me! Believe me!! Oh spring! Dear spring! Don’t love me without love I and love are twins Trust me! Trust me!! Oh spring! Musical spring! Don’t invite me without the tune of dream I and tune live in heart Stay here! Stay here!! Oh spring! Sincere spring! Come here with words of heart Your words are my words Make me dreamy! Make me dreamy!! Oh spring! Caring spring! Hold my time with silver moon The moonlit nights are my pen’s verses Give your hand! Give your hand!! Oh spring! The queen of love l just miss you I need you to compose a poem Give me rain! Give me rainbow!! Oh spring! Lovely spring! Love is not in the rest Hear the song of the rivers Make me flowery! Make me flowery!! Oh spring! Sweetest spring! I need a tiny hut of poems We will get lost there To search the light of love. Bless me! Bless me!!
With the prevalence of social media and growing societal expectations, it has become increasingly common for individuals to voice their frustrations and opinions online, particularly in technologically advanced societies. While there are valid reasons for expressing dissatisfaction on such platforms, I strongly assert that this trend has both harmful consequences and meaningful benefits. On the one hand, it may increase negativity and affect mental health; on the other, it can raise public awareness and lead to quicker solutions for social problems.
One of the major consequences of this trend is the spread of negativity online, which can significantly impact individuals’ mental well-being. As more people share complaints and disappointments about their lives, it creates a cycle of emotional dissatisfaction that others are exposed to daily. This constant exposure can lead users to feel more anxious, discontent, or even inferior, especially when comparing their own lives to what they see online. Over time, such emotional stress can damage people’s mental health and reduce the overall positivity of online spaces.
Despite these downsides, public complaints on social media also offer a significant benefit: they can serve as a catalyst for change. By bringing issues such as poor infrastructure, low-quality services, or political concerns into the public eye, individuals can draw attention from government bodies, service providers, and the media. For example, in Uzbekistan, citizens often highlight poor road conditions via social platforms. In many cases, these posts go viral and prompt authorities to respond quickly. In this way, social media empowers ordinary people to contribute to community development and hold institutions accountable.
In conclusion, although venting frustrations on social media can negatively affect users’ mental health by spreading pessimism and stress, it also allows people to highlight societal problems and demand immediate action. Thus, while the trend may carry emotional risks, it plays a vital role in raising awareness and pushing for positive change.
My name is Rashidova Jasmina, daughter of Bahodir. I was born on November 23rd, 2008, in Shakhrisabz district, located in the Kashkadarya Region of Uzbekistan. I am currently a 10th-grade student at School No. 74.
Throughout my academic journey, I have proudly taken part in numerous educational grants, national seminars, and academic meetings. I am a winner of several contests and competitions dedicated to education and innovation. Notably, I was a finalist in both the “BBG” and “FO” programs, which further motivated my passion for leadership and community development.
One of my most prestigious achievements includes being awarded the “Katta Liderlar” grant, which recognizes young emerging leaders in Uzbekistan. I also had the honor of participating as a delegate representing Switzerland in a Model United Nations (MUN) conference, where I strengthened my skills in diplomacy, negotiation, and global issues.
In addition to my academic accomplishments, I run my own educational channel, where I teach and mentor students in various subjects. I am also the founder and instructor of a Pixel Art course, where I combine creativity with digital skills to inspire others in the field of design and technology.
Christopher Bernard celebrates the photography of urban chronicler Vivian Maier and the recent rediscovery of her work.
Gopal Lahiri’s poetry looks over varied landscapes – aging city infrastructure, a painted teatime scene, a rainstorm – with a painter’s thoughtful eye.
Wazed Abdullah draws on soft, childlike language to elegantly portray a monsoon rain in Bangladesh. Don Bormon writes in a similar style of the rain’s return in the region after a hot sunny summer. Tamoghna Dey speaks to the strength and flexibility of water as a metaphor.
Eva Petropolou Lianou finds union with nature on her daily walk, taking inspiration from its diversity and authenticity. David Sapp’s poetry highlights our human connection to the rest of nature through musings on barns, fields, and a dead cat.
Chimezie Ihekuna revels in the beauty of nature and the intricate ways in which its systems work and creatures survive, but warns of its destruction. Graciela Noemi Villaverde also urges care for the natural world and highlights how natural systems can self-heal and regenerate.
Sayani Mukherjee revels in the passage of seasons in nature as Kylian Cubilla Gomez explores the hidden world of snails, centering the small mollusk in his photos. Sara Hunt-Flores reflects on the sun lighting her path, helping her distinguish illusion from reality.
Svetlana Rostova uses nature metaphors to convey the breadth and intensity of her past experiences. Mahbub Alam compares falling in love to the wonder of seeing a firefly. Shamsiya Khudoynazarova Turumnova illuminates the way love can revive a person and rejuvenate their life. Dr. Prasanna Kumar Dalai evokes memory and the ecstasy of falling in love. Mesfakus Salahin pleads with a lover to take him back as a response to his enduring feelings.
Stephen Jarrell Williams reflects on the poignancy and power of stories: those in books and those of family love and passing generations. Kassandra Aguilera’s poetry expresses love that remains despite troubled parental relationships. Bill Tope’s short story addresses a platonic and artistic friendship between a man and a woman and the tragic social disapproval that drives them apart.
Scott C. Holstad probes various sorts of physical and emotional desire. Duane Vorhees speaks to birth and death, love and war, then turns to a personal blues poem about feeling disillusioned by faith.
Gordana Saric offers up a prayer for personal compassion and global peace. Brian Barbeito shares daily musings on meaning and ethics and and speculates on our individual lives’ effects on the universe. Inayatullah encourages us all to look inward and heal our inner wounds and forgive each other in order to change the world on a larger scale.
Lilian Dipasupil Kunimasa shares the hope and strength and healing she finds through her faith. K. Sayyid Mubashir Hadhi explicates the spiritual and cultural significance of Eid Al-Adha. Timothee Bordenave’s old-style pieces express his spiritual faith and desire for universal oneness. Bruce Mundhenke expresses how faith and wisdom can outlast our technologies and our inhumanity to each other. R.K. Singh calls us to ethnic and religious tolerance based on the world’s complex history and celebrates physical and spiritual love.
Dr. Jernail Singh speculates on how literature and drama, religious or not, can inspire moral development as well as catharsis, when villainy and evil are stopped. Matthew Kinlin interviews Kenneth M. Cale about the inspirations and creative process behind his book Midnight Double Feature: Director’s Cut, a stand against the growing darkness he sees in the world.
Lidia Popa describes the power of writing to transmute ideas and feelings into a mode of communication from one soul to another. Haroon Rashid outlines the role of silence, observation, and empty space for thoughtful writing in his ars poetica.
Xadjiyeva Nodira studies idioms and whether the phrases can take on different meanings within the same language. Kaljanova Gulmira’s paper outlines the benefits of having a language learner “shadow” a native speaker. Shahnoza Ochildiyeva’s essay explicates the complex task of translation and how, as of now, translation requires a human being with cultural awareness.
Isabel Gomes de Diego’s photography celebrates human and natural creativity in various forms: origami, sewing, typing. Bahora Mansurova turns to the craft of medicine, discussing ways to treat periodontal diseases. Linda S. Gunther reviews Kristina McMorris’ suspense novel of the newsroom, Sold on a Monday.
Nozima Gofurova describes an educational visit to Tashkent’s Mirzo Hotel, where she learned about Central Asian art and history. Joseph Ogbonna highlights the majesty and historical influence of ancient Egyptian civilization. Maja Milojkovic’s ekphrastic work draws inspiration from the strength of ancient Herakles.
Z.I. Mahmud explores feminist speculative literature in India and the works of Begum Rokeya Sakhawat Hossein. Bhagirath Choudhary, in a piece translated by Eva Petropolou Lianou, advocates for respect for women and for society to celebrate positive traits traditionally associated with the nurturing feminine.
Eva Petropolou Lianou speaks of her intimate and demanding relationship with her female poetic muse. Isaac Dominion Aju reflects on the artistic inspiration he received from Chimamanda Ngozi Adichie, whose work helped him to find his own voice. Donna Dallas’ poetic speakers find writing inspiration from a quiet morning, a busy urban city full of desire, and the throes of drug addiction. Hauwa’u Naseer Mukhtar evokes the peace and creative source of solitude as Chloe Schoenfeld resolutely affirms her claim to her own soul.
Kelly Moyer’s asemic poetry invites us to the experience of appreciating writing and art, even without literal meaning. Ric Carfagna’s poetry touches on perception, how we experience and make sense of our world.
Loki Nounou reflects on life’s unpredictability, as S. Afrose exposes existence’s slippery nature, complex and hard to pin down and define. Utso Bhattacharyya’s short story involves an ordinary man’s visit to a surreal reality existing alongside and within our own.
Alex S. Johnson’s horror tale probes the insidious way oppression works not only through violence, but also through individual and social gaslighting. Mark Young’s poetry crafts off-kilter scenes where people and other creatures adjust to their settings.
J.J. Campbell turns to poignant nostalgia while experiencing slow trauma. John Angelo Camomot’s verse speaks to the grief of losing a loved one and the comfort of memories.
Sean Meggeson’s humorous tales probe our relationships with authority and failures of communication. On the theme of authority, Taylor Dibbert observes wryly that leaders who are least affected by policies are often the first to advocate for them.
Mykyta Ryzhykh’s short story depicts war as an unwelcome trespasser, refusing to communicate its intentions or ask permission to occupy someone’s basement. Ahmed Miqdad laments the suffering of civilians in Gaza while expressing hope for the region. Combat veteran Steven Croft speculates on goals for a possible return to United States military intervention in Afghanistan and hopes they will finally get girls back to school.
