The classical Newtonian laws of motion are very valid to this present day. As a matter of fact, the entirety of science has its uniqueness in the dynamic foundation of the laws of motion postulated by physicist, Sir Isaac Newton.
The ‘Beyond-Physics’ laws of motion is an analogy of their natural dynamics in the light of meta-physics. The only difference is in their units-presently, there are no fathomable yardsticks or measuring parameters to ascertain intrinsic (eternal) variables associated with this phenomenon (see their explanations in subsequent chapters)
The chapters are stated in the order of the laws of motion as well as subsequent ‘beyond-physics’ statements and analysis (explanations). Strictly, Newton’s laws of motion focus on the action of forces, determining position and a direction of bodies acted on. Similarly, the ‘beyond-physics’ laws are influenced by a special force as the force of inspiration. While a body or an object is used to identify with Newton’s laws of motion, man, humanity or mankind is the analogous body; used to identify with the ‘beyond-physics’ analogy of Newton’s laws of motion…
The Literary Contest For Nature 2017-2018 is back. It continues to
encourage writers from around the world to create poetry and short
stories to recall the importance of supporting nature as our mother
and cradle of humanity. It is a creative process that seeks to
stimulate new writers, creating a valid opportunity that can create
bridges for their future. This year also offers a small monetary prize
to support the purchase of writing materials.
Do not forget to participate, for more information see: http://talesforlove.blogs.sapo.pt/literary-contest-nature-2017-2018-65904
This issue, perhaps in a wild burst of curiosity, explores the various ways that we might relate to those who are different, or at least external to us. The concept of the ‘other’ exists within literary theory and sociology and refers to our categorizing something, or someone, as distinct from ourselves.
Rus Khomutoff’s work reflects more of an internal focus on one’s own thoughts and feelings, not explicitly considering others. Yet, his work is inspired by fellow poet Ric Cafagna, so his process of creation involves someone else. Joan Beebe also gives us a poem about internal peace, yet it’s expressed outwardly as a wish for her readers.
Jaylan Salah explores different ways female characters have been turned into ‘the other’ in film, whether as frightening monsters, enhanced beings, or simply with a biology that can differ from the assumed default, and whether these portrayals are empowering to women and girls.
Elizabeth Hughes’ Book Periscope covers a set of titles that involve getting out of oneself and observing something else, whether a different place, a person’s past experience, a newly found personal destiny, or a set of caterpillars in one’s yard. These include PW Covington’s Motor Hotels of Central Avenue, Gina Sano’s Follow the Leader, Steven Hunnicutt’s A Bridge With a House…The Covered Bridges of Oregon, Raven Bohannon’s Supernatural Island: Book One, and Sheryl Bize-Boutte’s All That and More’s Wedding, A Dollar Five, and Running for the 2:10: More Stories from a Baby Boomer’s Ongoing Journey.
Vijay Nair, in his short story ‘Wuthering Heights Returns’, also shows a protagonist who learns to see the world outside himself as it actually is when his idealized lover betrays him. To a much greater extent than in the original Emily Bronte novel, the characters’ common language, the everyday setting of the story, and the nature of her betrayal highlight the conflict between romantic fantasy and real life. As in Flanagan’s work, Vijay Nair’s protagonist has to encounter love warts-and-all, rather than simply seeing his impossible youthful passions give way to the inevitable compromises of adulthood.
Chimezie Ihekuna dramatizes the tension between people’s desire to reach the ideals of behavior to which the Christian faith calls them and their tendencies to follow their own natural inclinations, whether individually or as part of a church. Religion here serves as ‘the other,’ an external and communal set of values pulling Ikehuna’s protagonists outside of themselves. In an essay on home-making, Chimezie Ihekuna outlines the complex and critically important work involved in maintaining a home and raising a family, thus arguing for a high and respected status for people who hold that role.
Mahbub finds comfort through his connection to others, knowing that he’s part of a continuous world where others have lived and died, thought and felt, just as he has. Romantic love, whether actual or idealized, a cat who joins him in crying late at night, and just the awareness of the commonality of existence help him to know that he’s not alone.
Michael Robinson, like both Chimezie Ihekuna and Mahbub, turns to faith and to the love of others around him in order to connect to something greater than himself. He celebrates female, maternal love along with certain poetic aspects of being in nature.
Jeongeui also finds comfort in nature, relaxing in landscapes that nourish her poetically and personally, and which she has painted. Along with Joan Beebe, who praises the peace and balance found out of doors, she finds what she needs from life in the wider world of other species.
Both Jeongeui and Joan Beebe make nature an ‘other’ to an extent, since they admire landscapes in an idealized sense rather than authentically describing the intricacies of, say, predation or decomposition the way Ryan Flanagan or Vijay Nair’s speakers might have. Yet, what both artists find in nature is the very real and psychologically restorative effect of getting out of one’s self even somewhat and realizing that the world is much larger than one’s own mind. Joan Beebe also points to our responsibility to respect and care for nature as part of the living world ourselves.
We hope that this month’s issue of Synchronized Chaos will pull you out of yourself and provide that same mental and physical restoration as a walk by the stream or a rest in a meadow of flowers.
