We know that the eagle is admired worldwide for its bravery, courage, and strong will. It teaches its young to fly with extreme rigor. When the time comes, it throws its offspring out of the nest to prevent them from lazily returning to the “warm home” again, even going so far as to destroy the nest. The eagle is a bird unafraid of flying in rainy weather; in fact, such conditions stir its spirit, and it can use the pressure of the air to its advantage. Additionally, it brings benefits to agriculture by preying on rodents.
These characteristics of the eagle can be compared to those of teachers. For it is through our parents and teachers that we come to know the world, understand it, and achieve something. When we first come to school, our dreams are as high as the sky. We dream of changing the world. We debate with our peers about which professions are valuable and which are not, aspiring to become doctors, businessmen, or lawyers. It is the teacher who instills in us the understanding that achieving these dreams requires education. They dedicate their time, patience, and life to teach us, showing us how to distinguish between right and wrong. They teach us that life is not smooth, and that to achieve something, we must make an effort. If we face failure, they encourage us to try again, reminding us that for us, everything is just beginning.
Just as no two fingers are alike, people also have different goals and characters in life. Some may attempt to mislead those on the right path out of jealousy or for monetary gain. The teacher, however, teaches their students how to rid society of such “parasites.”
To the teacher, a student is like their own child. If the student makes a mistake, the teacher helps to correct it. Where the student spends their time and with whom, what they do—these things matter to the teacher.
A teacher is someone who has spent years studying and researching, climbing to the peak of their own success. Now, they are a noble professional, striving to ensure their students reach that same destination.
Otayeva Dinora Urinboy qizi was born on May 31, 2004, in the Khorezm region. She is currently a 3rd-year student at Urgench State Pedagogical Institute. As a creative student, she has participated in several competitions, including the regional stage of the Zomin Seminar.
METHODS OF SOCIAL WORK WITH CITIZENS RELEASED FROM PLACES OF DEPRIVATION OF LIBERTY
ANNOTATION: This article discusses the methods necessary for the rehabilitation and reintegration of individuals who, having committed crimes and been deprived of liberty, need to return to a healthy life and be provided with employment opportunities.
KEYWORDS: Social life, rehabilitation, employment, non-governmental organizations, adaptation.
Currently, many people commit crimes due to a lack of knowledge or because they have lived in an unfavorable environment, unable to properly direct their views. This can cause significant harm not only to the present of Uzbekistan but also to its future. Social work with citizens released from places of deprivation of liberty is a crucial process. This process helps them readjust to society and return to social life. The main goals of this process are as follows:
Psychological support and counseling: Returning to society is often stressful and complicated for individuals who have been deprived of liberty. Therefore, it is important to provide psychological support, personal counseling, and services to assist them.
Social adaptation and support: After being released, individuals may face difficulties adjusting to a new life. Social workers help them reintegrate into social life, restore relationships with family and the community. Employment and economic independence are vital for individuals returning to society. In this regard, vocational training courses and job creation are key factors in helping them regain independence.
Rehabilitation and development of social skills: In this process, social workers teach individuals various social skills and help them actively participate in society.
Protection of rights: When individuals return to society, it is essential to ensure their legal rights are protected. This includes making sure they know their rights, receive legal assistance, and are accepted by society.
Social work with individuals released from places of deprivation of liberty creates the conditions necessary for their full reintegration into society and for leading a positive life. In this process, support from government organizations, non-governmental organizations, and society is crucial.
Guiding individuals released from prison toward the right path is important for the stability and security of society. The application of effective methods and support measures in this process helps individuals adjust to social life and prevents recidivism. Below are several methods and recommendations for guiding individuals released from prison onto the right path:
Rehabilitation programs: These programs focus on providing psychological assistance, vocational training, and the development of life skills. – In psychological assistance, working with qualified psychologists to address mental health issues or alleviate stress helps individuals understand themselves and make positive changes in their lives. – Supporting individuals released from prison to attend educational courses to acquire new professions. – Many government and non-governmental organizations provide opportunities for higher education or specialized secondary education. – Employment, i.e., helping organizations and rehabilitation centers provide job placement for individuals who have been deprived of liberty. Cooperation with local entrepreneurs and government agencies can create job opportunities. – Individuals who are active in society can offer advice and help those who have been released adapt to a new environment.
Hilola Abdullayeva was born on May 8, 2004, in house number 19, Do‘stlik neighborhood, Beruni district, Republic of Karakalpakstan.
She is currently a second-year student at the Faculty of Social and Economic Sciences at Urgench State University, specializing in “Social Work with Families and Children.”
My dear sister Madina, In the sky’s clear embrace today, A melody echoes in a long, soft way. Thank you, dear teacher, for all that you gave, For sharing your knowledge, so wise and so brave.
This world is flawed without you, my guide, In subjects so needed, you walked by my side. Because of you, I’ve come this far, Turning the pages of books full of stars.
You showed me myself, took me by the hand, Even when I strayed, you’d patiently stand. For me, you’ve given your everything whole, Enduring the burdens, like my mother’s soul.
My teacher, my father, so grand in your grace, I sing out your praises, with rhythm I chase. Madina, my teacher, you’re the best there could be, My spring in full bloom, you’re the summer to me.
With you here, I smile and live without fear, One day, I’ll be just like you, that is clear. The world will look on, admiring us both, I’ll pave the ground with flowers, to show you my oath.
In my heart, you’ll stay cherished forever, From you, I’ll take lessons, growing more clever. My being and soul are alive by your grace, Each time I see you, my heart starts to race.
Grateful am I for you, my dear guide, Let my voice soar to the heavens, far and wide. Your name, I’ll make into a tale of my own, Each time I see you, joy brightly is shown.
Madina, my world, you light up my skies, Like the lovely basil by the water lies, With you, every moment of life is so sweet, Stay well, dear teacher, my heart skips a beat.
I am Sobirjonova Rayhona, a 10th-grade student at the 8th General Secondary School in Vobkent district, Bukhara region. I was born in December 2008 in Chorikalon village, Vobkent district, into an educated family.
Speak big, but take a bigger bite of bread, For things don’t always go as planned ahead. Be eager to grow, don’t envy the rest, Luck won’t come just when you request.
This world is wrapped in trials and strife, Sometimes you’ll stumble through the depths of life. Your stance, once tall, might bend in the breeze, And you’ll wonder when you fell to your knees.
Tears may flow as regrets fill your chest, But time, once lost, won’t give you its rest. You can’t erase mistakes of the past, Life’s law is clear, they’re meant to last.
Learn to rise when you stumble and fall, Set your goal high, let that be all. When faced with hurdles, fight and strive, Your foes will never arrive as friends.
Action, action, don’t ever cease, Stand strong, my friend, never release. In this world, everyone has their fight, Never let them bend your might.
Study and learn with all that’s provided, Your teachers guide you, always reminded. Defeat is the lesson, a gift in disguise, May God light your path toward the skies!
Saydinqulova Elenora Olimovna was born on June 24, 2008, in Kattakurgan district, Samarkand region. She is a 10th-grade student at the 66th General Education School in Kattakurgan district. In 2022, she took 3rd place in the district stage of the “Young Reader” competition. In 2022, she also secured 2nd place in the district stage of the “Zulfiyaxonim’s Daughters” contest and 2nd place in the district stage of the intellectual game “Zakovat,” becoming a participant in the regional stage. Her creative works have been published in the “Kattakurgan: Yesterday and Today” newspaper. She is a participant in international competitions and festivals. Her poems are regularly published in newspapers and magazines across the country.
Terror is generally assumed to be a sect which writes the word ‘world’ in fire and treats it with bombs. A faith which is practised by a few people who feel they have been maltreated by the majority. It is a way of taking on the world with a fiery might, and force the world to consider what wrong they have committed. It is giving the civilization a turn to the right by blasting the left side.
THE SECTOR OF PEACE
There are a large number of people in the world who really believe in peace and tranquillity. These are the people who have imbibed the essence of their respective religions. Who believe in their job, and in comparative peace which means, living in co-existence. Because the number of such people is far greater than those who want to destabilize the world and destroy it, for their injured merit, world peace has a chance, and it is still a veritable movement.
Between these two extremes, is a third section of world society, who are not actively engaged in acts of terror, but who also do not believe in a happy world. They do not use bombs, but they take recourse to philosophy, or no philosophy, and these are the people who harbour hatred for peace and good will, and who keep on harping on a world on the boil which they think is the best. They have words charged with high hyperbole which do not inspire, but instigate mindless people to act. They throw words which fall on the world society as bombs. They have no faith in the multi-world that we are living in.
The reality of the world is that no single sect or religion can claim to possess ultimate truth. Each religion and each Prophet was right in his own right. He talked of God, of godliness, of goodness and co-existence. But they turned belligerent and took to swords when their followers wanted to multiply their power, because power lay in the increasing number of followers. Then, they fought the unbelievers, vanquished them, and converted them, or the powerful happened to eliminate the less powerful.
This world has been like this. If not terror, love for violence runs in our arteries. And what really surprises gods is not when we are talking of violence, but they are shaken with disbelief when they see us talking of peace. They know, we are not so much religious as political, and the most religious of us are called ‘statesmen’ in a high flown language.
I was talking of the third sector in the world population who have a blood stream in which violence remains at the subterranean level, and surfaces very rarely yet, there is no possibility it can be eliminated altogether. These are the people who are the real leaders of the terror-mongers in the world. These are the people who phrase words and sentences in such a way, that they appear to be talking of peace, but actually, they end up stoking fires of distrust and mutual acrimony. They throw words, which the front runners, turn into bombs. In fact, the these are the people who justify what the real terror groups are doing. They are not spreading hatred. They are acting it out. They do not spread the idea of killings. They actually inflict killings.
They are the end-users of the ideas of ultimate acrimony between nations, groups and individuals. We should not forget that no action is self-created, or complete in itself. Every action is rooted in society. There are a huge majority of people who support what they are doing. If the entire world enounces terror, it would be finished in no time. The problem with the world is there are huge chunks of people, the third sector, as I mentioned above, who utter such words and phrases and coin slogans, which boil the blood of the trigger-happy youth. Add to it the religious massage, of their minds, which tells them, they are acting at the behest of gods.
THE INTELLECTUAL CORE
The most dangerous segment of terror is not those who inflict it, they are not many, and the world governments are capable of keeping them contained and constrained. That is why, terror activities are few and far between. But what is constantly happening is the role of third sector of society which keeps the pot boiling.
They are dignified members of social groups, mostly politically empowered and religiously well placed. They are the conduits of the killer philosophies. They are in every religion, in every society, and every sect, and their voice carries weight. If we want to fight terror, we should understand that bombs and swords are not terror. Nor the hands that throw grenades. The real terrorists are those who make these hands move, and these minds astir with base passions and dingy dreams of blood and gore. Gods have nothing to do with such acts. They do not patronise anyone who sets out to kill people or devastate homes. Those who organize mass killings are people who have lost their way. And, the real people who are responsible for this trade of terror are those who direct their steps, who tell the way, and who call it officially correct. Rather than religious, terror is a political game, and the philosophers of terror use the lesser mortals as cat’s paw.
To combat terror, strong arm methods of prevention are already in position. But I think they need to be disabled at the philosophical level also. We need a movement that believes in transforming the extreme philosophies to look at things more rationally so that the precious lives of those who are killed in encounters could be saved. When we have words, why come to swords?
Author: Dr. Jernail Singh Anand, President of the International Academy of Ethics, is the author of 167 books in English poetry, fiction, non-fiction, philosophy, and spirituality. He was awarded Charter of Morava, the great Award by Serbian Writers Association, Belgrade, and his name was engraved on the Poets’ Rock in Serbia. The Academy of Arts and philosophical Sciences of Bari [Italy] honored him with the award of Seneca Award Laudis Charta. Recently, he was awarded Doctor of Philosophy [Honoris Causa] by the University of Engg and Management, Jaipur. Recently, he organized an International Conference on Contemporary Ethics at Chandigarh. His most phenomenal book is Lustus:The Prince of Darkness [first epic of the Mahkaal Trilogy]. [Email: anandjs55@yahoo.com Mobile: 919876652401[Whatsapp] [ethicsacademy.co.in]Link Bibliography:https://atunispoetry.com/2023/12/08/indian-author-dr-jernail-s-anand-honoured-at-the-60th-belgrade-international-meeting-of-writers/https://sites.google.com/view/bibliography-dr-jernal-singh/home
Christopher Bernard will be reading at the Poets for Palestine SF Marathon Reading at San Francisco’s Bird and Beckett Bookstore. For a donation of any amount to the Middle East Children’s Alliance, a nonpartisan and nonpolitical organization helping all children in the region, poets can come and read at any time at the store on October 14th, Indigenous People’s Day. Please feel welcome to sign up here or email poetsforpalestinesf@gmail.com to be scheduled.
This month’s issue addresses our fears and aspirations: whether life will become what we dread, or what we hope.
Wazed Abdullah revels in the joy of the Bangladesh monsoon as Don Bormon celebrates flowers and wispy clouds in autumn. Maurizio Brancaleoni contributes bilingual haiku spotlighting days at the beach, insects, cats, and the rain. Brian Barbeito shares the experience of walking his dogs as summer turns to fall.
Soren Sorensen probes and stylizes sunsets in his photography series. Lan Qyqualla rhapsodizes about love, dreams, flowers, colors, poetry, and harp music. Ilhomova Mohichehra poetically welcomes autumn to her land.
John L. Waters reviews Brian Barbeito’s collection of poetry and photography Still Some Summer Wind Coming Through, pointing out how it showcases nature and the “subtle otherworldly” within seemingly ordinary scenes. Oz Hartwick finds a bit of the otherworldly within his ordinary vignettes as he shifts his perspective.
Kelly Moyer crafts stylized photographic closeups of ordinary scenes, rendering the familiar extraordinary. Ma Yongbo paints scenes where ordinary life becomes unreal, suffused with images associated with horror.
Sayani Mukherjee speaks of a bird’s sudden descent into a field of flowers and comments on our wildness beneath the surface. Jake Cosmos Aller illustrates physical attraction literally driving a person wild.
Mesfakus Salahin asserts that were the whole natural world to become silent, his love would continue. Mahbub Alam views life as a continual journey towards his beloved. Tuliyeva Sarvinoz writes tenderly of a mother and her young son and of the snow as a beloved preparing for her lover. Sevinch Tirkasheva speaks of young love and a connection that goes deeper than looks. llhomova Mohichehra offers up tender words for each of her family members. She also expresses a kind tribute to a classmate and friend.
Meanwhile, rather than describing tender loving affection, Mykyta Ryzhykh gets in your face with his pieces on war and physical and sexual abuse. His work speaks to the times when life seems to be an obscenity. Z.I. Mahmud looks at William Butler Yeats’ horror-esque poem The Second Coming through the lens of Yeats’ contemporary and tumultuous European political situation.
Alexander Kabishev’s next tale of life during the blockade of St. Petersburg horrifies with its domestic brutality. Almustapha Umar weeps with grief over the situations of others in his country.
In a switch back to thoughts of hope, Lidia Popa speaks to the power of poetry and language to connect people across social divides. Hari Lamba asserts his vision for a more just and equal America with better care for climate and ecology. Perizyat Azerbayeva highlights drip irrigation as a method to tackle the global problem of a shortage of clean drinkable water. Eldorbek Xotamov explores roles for technology and artificial intelligence in education.
Elmaya Jabbarova expresses her hopes for compassion and peace in our world. Eva Petropolou affirms that action, not mere pretty words, are needed to heal our world.
Ahmad Al-Khatat’s story illustrates the healing power of intimate love after the trauma of surviving war and displacement. Graciela Noemi Villaverde reflects on the healing calm of silence after war.
Meanwhile, Christopher Bernard showcases the inhumanity of modern warfare in a story that reads at first glance like a sci-fi dystopia. Daniel De Culla also calls out the absurdity of war and the grossness of humor in the face of brutality.
Pat Doyne probes the roots of anti-Haitian immigrant rumors in Springfield, Ohio and critiques fear-mongering. Jorabayeva Ezoza Otkir looks to nature for metaphors on the corrosive nature of hate.
On a personal level, Nosirova Gavhar dramatizes various human responses to loss and trauma. Kendall Snipper dramatizes an eating disorder ravaging a woman’s life and body.
Donna Dallas’ characters are lonely, bruised by life, and drawn to what’s not good for them: drugs, bad relationships, lovers who don’t share their dreams. J.J. Campbell evokes his miserable life situation with dark humor.
Meanwhile, Maja Milojkovic savors each moment as she creates her own happiness through a positive attitude. In the same vein, Lilian Dipasupil Kunimasa celebrates the power of a free and self-confident mind and the joy of spending time with small children.
Tuliyeva Sarvinoz urges us to move forward toward our goals with faith and dedication. Numonjonova Shahnozakhon echoes that sentiment, encouraging perseverance and resilience. S. Afrose resolves to move forward in life with optimism and self-respect.
Michael Robinson reflects on the peace he finds in his continuing Christian walk. Federico Wardal reviews anthropologist Claudia Costa’s research into spiritual fasting practices among the Yawanawa tribe in Brazil.
Duane Vorhees explores questions of legacy, inheritance, and immortality, both seriously and with humor. Isabel Gomes de Diego highlights Spanish nature and culture with her photographic closeups of flowers, religious icons, and a drawing made as a gift for a child’s parents. Federico Wardal highlights the archaeological findings of Egyptologist Dr. Zahi Hawass and his upcoming return to San Francisco’s De Young Museum. Zarina Bo’riyeva describes the history and cultural value of Samarkand.
Sarvinoz Mansurova sends outlines from a conference she attended on Turkic-adjacent cultures, exploring her region as well as her own Uzbek culture.
Barchinoy Jumaboyeva describes her affection for her native Uzbekistan, viewing the country as a spiritual parent. Deepika Singh explores the mother-daughter relationship in India and universally through her dialogue poem.
David Sapp’s short story captures the feel of decades-ago Audrey Hepburn film Roman Holiday as it describes a dream meeting between lovers in Rome. Mickey Corrigan renders the escapades and tragedies of historical women writers into poetry.
Duane Vorhees draws a parallel between Whitman’s detractors and those who would criticize Jacques Fleury’s poetry collection You Are Enough: The Journey To Accepting Your Authentic Self for having a non-traditional style.
This set of poems from Jacques Fleury expresses a sophisticated childlike whimsy. A few other pieces carry a sense of wry humor. Daniel De Culla relates a tale of inadvertently obtaining something useful through an email scam. Taylor Dibbert reflects on our escapes and “guilty pleasures.”
Noah Berlatsky reflects on both his progress as a poet and editors’ changing tastes. Sometimes it takes growing and maturing over time as a person to create more thoughtful craft.
Alan Catlin strips artworks down to their bare essential elements in his list poetry, drawing attention to main themes. Mark Young focuses on kernels of experience, on the core of what matters in the moment. J.D. Nelson captures sights, experiences, and thoughts into evocative monostich poems worthy of another reading.
Kylian Cubilla Gomez’ pictures get close up to everyday miracles: a beetle, car components, action figures, a boy in a dinosaur costume.
We hope that this issue, while being open about the worries we face, is also a source of everyday miracles and thought-provoking ideas. Enjoy!
