My latest book is a lighthearted story about two rival groups of small-town teenagers set in 1968. At a deeper level it is about what makes and breaks community. It can be viewed at
Anyone who has survived the challenges of adolescent society and its cliques will be able to relate to this story about a failed teenage romance and a rivalry between church youth groups from different towns.
Jeff Rasley is a writer, Himalayan expedition leader, lawyer, president of the Basa Village Foundation USA and the Scientech Foundation of Indiana, and is a director of the Indianapolis Peace and Justice Center. Jeff has authored over 90 feature articles in law, travel, spirituality, politics,
The Purity of Vivian Maier
Vivian D. Maier (1926–2009) was an American photographer whose work was discovered and recognized only after her death. During her lifetime she took more than 150,000 photographs. She is not known ever to have shown them to anyone.
No hail to fame, not even a shy
nod to sharing, it would seem.
Just her own small delight;
the tough love of light.
A photograph?
Not a serious thing
when she was young and taking,
as they say, pictures:
mere proof of fact,
magnet for fashion magazines,
hook on the local newspaper stand,
damning piece of evidence,
tool for advertising,
and glamour’s sinuous liar;
captive in a web of shadows,
bare, brutal, impossible
almost to deny.
The only one invisible,
the photographer,
capturing reality
in a little black box.
Maybe that was why
Vivian Maier, governess,
lover of children,
caregiver, one of the
perpetually invisible,
slightly awkward
with her black magic box,
took all those photographs—
the crowds, the streets, the mansions,
the disillusioned sidewalks,
the phantoms of the alleys,
the secrets blazoned to every sun,
the hands, the faces, the entire world—
in secrecy and stealth even
the shadow of herself;
the ephemeral caught
in amber—
to capture, to master,
in pure little rectangles of joy
with her invisible eye.
_____
Christopher Bernard’s book The Socialist’s Garden of Verses won a PEN Oakland Josephine Miles Award and was named one of the “Top 100 Indie Books of 2021” by Kirkus Reviews.
Examine Begum Rokeya Sakhawat Hossain’s feminist speculative utopian fiction “Sultana’s Dream” with textual references and critical perspectives.
Begum Rokeya Sakhawat Hossain’s Sultana’s Dream is a hallmark experimentalist avant-garde Bengali Renaissance story-telling of magical fantasy and surrealistic utopian fiction, chronicling the documentary testament of women’s revolutionary envisionings toward salvation from patriarchal misogyny within the cosmos of western colonialism. Sister Sara’s acquaintanceship is a blessing of that silver lining foretelling of women’s rights’ movement awareness campaignings throughout the post-futility of egalitarian feminist microcosmic world in Ladyland. As a pioneering forerunner of womens’ literature, the then authorial narratorial personae is considered as a heretic, heathen, pagan, agnostic and sceptic idolatress for her groundbreaking canonical narrative, “Sultana’s Dream”.
Sultana’s exploratory adventure of the utopian wonderland of a promised land of New Jerusalem unravels the audacity and resoluteness of Her Royal Highness’s sovereignty and integrity. The Queen of the swargiya’s boldness, fierceness and aggressive traits are lionized for emerging triumphant victor transcending predatory perpetrators in the visages, masques, personages and imagoes of imperialistic masculine feuding lords. Banishment of zenanas and patronage of mardanas satirically extrapolates the decline of male authoritarian dominance and subsequent uprising of the female reign to throne. This subversion of power polity is a swashbuckling spectacle and furthermore witnesses dilapidation of crumbling hierarchies upheld by traditional conventions of the then milieu. For instance, the domiciling of police commissioners and magistrates into the boudoirs underscores the core essence of female utopian officialdom that doesn’t peremptorily trials lawsuits at the expense of innocent residents of the city of naivety and gullibility. Hence, Sara’s repartee to Sultana’s conspicuous persiflage entails transcendental philosophic humility and altruism, “It is our religious duty to love one another and to be absolutely truthful.”
Despite veiling purdaah of pardanashin culture, women of aristocracy and elitism exhibit unsurpassing charisma in juxtaposition to their countervailing counterparts as showcased by the stalwart public intellectualism/educationalism and iconoclastic socio political treatises of the authoress. Begum Rokeya Sakhawat Hossain’s memorial engraving of Sultana’s Dream enmeshes her modernistic and realistic perspectives of femininity to meteoritic and nebulous phenomenological transformation in the era of scientific revolution and technological progress. This is starkly evident in the embellishments of the accolades and laurels achieved by the Headmistresses and her legion of distinctive comradely school girls in establishing the hall of fame solar and hydroelectric power projects energy schemes. Collective welfarism of the cooperative society is fostered by the solidarity and fraternity of the utilitarian feminist utopia. Restoration and reformation policies abolishing stereotypical obsolete gendered expectations limelights the contributory significance behind the crusade of the wave of feminism that was published in the then The Indian Ladies Magazine Madras (1905).
In this fairyland masculinity is emasculated because of the castration threat [penis effect] and commodification of femininity by the male gaze is thus dismantled. Hence voyeuristic perspectives of masculinity are inverted aftermath of fetishization and libidinization of the masculine objects of feminine subjectivity. The extradition of male in the mardanas have secluded them in a mirror image of the traditional culture of purdah. Effeminacy of men have transformed the role of the women as lionesses and tigresses captivators of “veteran mannish” through male enclosure enchantment. The male characters are deprived of their autonomy and agency through demasculinization and the female characters are overpowered with their calibre and intellect. “Solar ovens, rainwater harvesters, water balloons and pollution free hydrogen aircrafts” are exemplary facets of the ecocritical feminism harboured by the clairvoyance of the Queen of Ladyland: “We dive deep into the ocean of knowledge and try to find out the precious gems, which nature has kept in store for us. We enjoy nature’s gifts as much as we can.” Koh-i-Noor and the Peacock Throne are prospects of metaphorical power relations, power polity and power dynamics that the Ladyland’s Queen disavowed but avowed passive resistance and peace mongering with a consortium of mardanas.
Further Reading, References, Podcasts and Endnotes
Chapter Title: Rokeya Sakhawat Hossain (1880-1932), Women’s Political and Social Thought, An Anthology, Hilda L. Smith and Berenice A. Caroll, Indiana University Press 2000.
Wikipedia Reading
A Brief Textual Analysis of Sultana’s Dream, Sudeshna Majumdar, Assistant Professor of English, Rampurhat College
There was a series of balloons, three, that the wind blew in. They were black balloons w/the number seven on each. I wasn’t sure what they meant, but felt they were auspicious and on the side of positivity. Then I saw three number nines and felt the same way. But, I couldn’t tell for certain what the repeating numbers meant as I wasn’t a numerologist or highly into numbers to begin with.
I saw a lady that reminded me of another lady I had once made fun of unfairly. I was immature and words had hurt the lady’s feelings but the lady either forgot or forgave me or buried it as she didn’t act as if it happened when I heard from her much later. That and one other thing were the only two things I worried about karmically. The other was that I had injured a hockey player and he was taken away in an ambulance. But it wasn’t done intentionally though several people thought it was. I hit him, which was allowed, but it the other injury was not done on purpose as he just fell on a bad angle. He turned out to be alright. I was glad for this. Those two things had happened practically another life ago as they say, yet they had bothered me. Other than those two events I felt clean, but like the numbers, it wasn’t possible from where I was standing to know for sure.
You can’t always see the spiritual ledger. It is interesting that ledger also means a demarcation stone upon a grave because perhaps it not until we have a stone ledger that we can in the life review according to the canon of such experiences, see more accurately how our actions and words really affected others and the universe.
I was low monetarily. The group in front of me was affluent and just exuded it. You can tell through intuition and life experience those who try to come off that way versus the actual. When they left they forgot a purse leather green, the same colour as the jade some of them wore. Nobody noticed and they weren’t doubling back the way some people do when they realize they forgot something. There is about a five to ten second window you have to remember something is amiss before you have officially forgotten something. They were definitely leaving. I picked up the purse and went out the same door and called them back as they were getting into what looked like a new and definitely a tricked-up-decked-out high end SUV vehicle.
‘Someone forgot their purse,’ I said, ‘holding it up.’
They came over and thanked me and took the purse. I returned it because it was the right thing to do. I went back to my seat in a booth, for booths are perhaps one of the greatest things ever created, and looked up through the adjacent window watching them leave.
At a field there were streams cutting through like a water swath. I paused and stared at them, admiring the movement of water. I thought of Herman Hesse and his book. I had two copies of the famous work, but had given away the better, newer one. My old one was tattered and torn, plus coffee got spilled on it at some point. I didn’t know what that meant either. A large woodpecker that had been alighted in a nearby tree took off and I was frustrated that I had not had my camera out. Yet, I still admired its flight and the silhouette it made against the afternoon winter sunlight.
I kept going around there. In the distance were train tracks but a train rarely as far as I could tell went by. There were large holes in the wall, the hillside, for the water to go under. It was a fine juxtaposition of water that appeared black against the snowy white sides. And then distant parts of the stream tumbled down a few feet in two places, bragging up its bits like cold clear and white flames and also many spark look a likes as if from a some giant sparkler.
I went by a bookstore, an old used bookstore that I used to patronize. Proper gems could be found there and for inexpensive prices. Books were like treasures. But the store was gone, replaced by a work-wear store. The vests and coveralls mostly beige and black, stood looking back at me from the windows. It was as if the bookstore had never existed. Though on the outskirts of town, the perimeter purlieu, it had been a wealthy town, but didn’t have a new or used bookstore. I guess the world had changed.
So I headed back home and did chores, prosaic, mundane things, sometimes glancing out the windows as I moved about. There was nothing besides a puzzle on a dining room table, an old piano, and a painting on the wall. Also a bookshelf and coffee table by the couches beyond. The hardwood floor was weathered by time but had character and was still passable. I had never been a huge fan of the neighborhood or its dwellings, but it was clean and quiet and that counts for a lot. It was better than many other places. That view to outdoors didn’t hold a lot. A fence handsome that I had stained with a brush and roller, a good privacy fence as they called it, with lattice work up top that was not too plain and not too gaudy either. Snow was on the ground. It had been a long and cold snowy winter. I hoped the earth and sky really were pregnant with spring. A shed storing summer chairs and a table. On its door, there were two Ontario license plates and two Virginia ones. The first couple were from 1973, the year and place I was born, and the second set 1972, the year and place my beloved was born. Other than that, mostly just old barren branches waited out there, stoic and alone.
One day with some luck, spring would finally start for myself and for them.
