Recovering Lost Scriptures – Dr. Reuben Rutledge

 

Recovering Lost Scriptures

      

                                              Introduction    

      In order to understand the nature of Bon[1] terma (hidden treasures) it is best to understand the nature of the texts that were hidden. These texts are considered to be supernatural and sacred in origin. They are considered to have been taught and transmitted by an earlier Buddha who founded the lineage, Tonpa Shenrab Miwoche, and propagated by the sages. Bon history can viewed in a manner that is similar to the great epics such as the Shah Namah, the Ramayana, and the Gesar Tales. These works are historical epics that take on mythic proportions. The sages of these histories were not mere mortals. These were great heroes of superhuman abilities. These were persona possessing magical skills and extremely long lives. The greatest of these was the teacher and founder Tonpa Shenrab Miwoche. He is said to have always been enlightened. Out of compassion He incarnated into the world system in order to liberate all sentient beings. The Bon histories state that He visited many peoples within the six realms of existence. On Earth he is said to have visited many countries. He conquered many demons throughout His ministry. The Bon view of these heroes is that of the shaman and the tantrika[2]. This is reflected in the scriptures of the Bonpo.

Reuben Rutledge may be reached at rutledreub@aol.com and welcomes feedback and conversation.

Continue reading

Rangda and Barong groups in Bali: essay from Reuben Rutledge, Ph. D

 

Rangda and Barong

                        Reuben L. Rutledge, Ph.D abd

 

 

     The conflict between Rangda and Barong is an important part of Balinese culture. Rangda is the dark, liminal Goddess. She is a manifestation of Durga the Goddess of Death. She is the Queen of the Leyaks. Her armies of bhutas, kalas, and leyaks (types of demons) cause malice, illness, misfortune, and the destruction of crops. She is Mahendratta the Widow Queen. According to Margaret Mead, Rangda is a mother figure, the expression of parent/child relationship in Bali. Rangda is the personification of fear. She is a hairy elderly woman with pendulous breasts. Her eyes bulge. From Her mouth huge fangs and a lolling flaming tongue appear. Her hands are equipped with long nails. She is a resident of cemeteries were She feasts on corpses. She has an appetite for children.   She is associated with black magic.  Her main disciples are Raroeng, Lendi, and Waksisia. When Rangda departs, Raroeng then becomes the ruler. Barong is the personification of white magic. He is the powerful protector clearing away the demonic that crosses His path. Barong is the kaya polarity. He is also associated with King Erlanga. There are various forms of Barong. Barong Matjan is a tiger. Barong Bangkal is a boar. Barong Gadjah is an elephant. Barong Singa is a lion. Barong Lemboe is a cow. The most common and important form of him is Barong Keket, a fantastical abstract beast. Barong is a tantric manifestation of Rangda. He is the propitiated form of Rangda, converted from being a destroyer into a protector. [1] Barong’s appearance is not unlike a Chinese dragon or lion. He is portrayed in a two-person costume. Barong Keket’s face strongly resembles a Chinese lion. This costume is covered with golden hair. The masker’s behavior is not unlike that of Chinese lion dancers. Chinese traders probably introduced this image.  In their battles, neither of them wins. The battles are always a draw.

Continue reading

Reviving traditional Portuguese music: in conversation with band leader and performer Ramana Viera

Much of the world’s best music – jazz, blues, rock – can credit the traditional songs of one or more cultures as an inspiration. Now, many world music performers are exploring these cultural traditions, bringing local music onto an international stage.

Fresh and centered from the afternoon yoga class she teaches, Ramana Viera shared from her heart and imagination about the creative process of writing and performing Portuguese songs together with a group of other innovative musicians.

Here’s a paraphrased excerpt from my conversation with Viera – but first, she would like to thank her very supportive production company, Pacific Coast Music, for the work they put in producing her latest album, Lagrimas del Rainha.

You may visit their website, and listen to and buy the music, here: http://ramanavieira.net/

Ramana Viera (RV): People are more aware of traditional music nowadays…we’ve heard of Gypsy, or Roma, music, and Spanish flamenco. And Portuguese music has a style all its own. We have a kind of music, fado, which is more sedate, usually has three guitar players, and serves a cultural function like American blues. Fado deals with themes such as lost love, grief, and nostalgia.

Cristina Deptula (CD): So, do you perform traditional fado, or do you mix things up a bit?

RV: Our band loves the traditional pieces, and the history of that music. We do innovate when it comes to fado: we’ve used electric guitars and incorporated Latin rhythms. When we experiment with something different, that’s not at all because we don’t like the traditional way. Often, it can be hard to find very traditional fado performers in this area, so we make do with what we have. 

From what I’ve seen, the Portuguese community’s great at performing music at our festas and parties, but I’d love to see people take the music to the larger world.

There are some wonderful traditional musicians around, though – Ana Moura, Mariza, Dulce Pontes, Helder Carvalhiera, for example – and we’ve learned from them.

CD: So you have a lot of influences…how exactly does one musician influence another? Is it conscious or unconscious? Does a new musician set out to emulate a person or play in a certain style, or does it just happen?
RV: Sometimes someone’s music just takes hold of you! I’m most inspired by Portuguese musician Amalia Rodrigues, along with Kate Bush and Tori Amos. I admire people such as these three, who can combine various art forms, who write and perform their own songs. Musicians who aren’t just front people for a band, but who really help create and embody the characters they present in their songs.

CD: Your new song Lagrimas de Rainha (Tears of a Queen) certainly presents many powerful emotions. Would you like to share the story behind that piece?

Continue reading

Day at the Farmer’s Market – vignette from Patsy Ledbetter

 

I went to the Farmer’s Market one Saturday, deliriously happy that we had a break in the rain, and that the sun and the clouds were high overhead. I was sampling the cheese when she passed me….A lady in a wheelchair, without a leg.

“Lord have mercy,” I whispered, and prayed I would have a chance to meet her and tell her I would pray. As I rounded a corner and then stopped by the kettle corn vendor, there she was. She was right in front of me. Her name was Linda, she was missing one of her arms and one of her legs and she had a motorized wheelchair. Her other arm was burned as if she had been in a fire.

I prayed and asked her a few questions about herself. She stays at a county hospital. She has a roommate. I told her to have a good day and that I would be praying for her. As I walked away, I do what I always do. I cried and aked the Lord to please take this burden from me, for it was too much to bear.

Then I heard his still, small voice….”I know all about it,” He seemed to say. I knew the matter was ended and I could leave it in His all-powerful hands. We have so much and others often have so little, yet if they have the creator of the universe on their side, there is no limit as to what can be done in and through them.

Patsy Ledbetter may be reached at patsyled@sbcglobal.net and is also a classically trained violinist!

Poetry – Jean Wong

 

Waiting for the Phone to Ring

by Jean Wong

 

 

Waiting for the phone to ring

Such a small little thing

For my 33 year old self to not 

Be in the moment about.

 

Would his fingers touch the phone

His voice caress my ear

Ask me to go for a walk

Have a coffee, see a movie

Have dinner, marry me,

Give me children

 

Connect his heart to love me

Or not love me or be indifferent

Or disagree, fight,

make me leave him, or have him

leave me.

 

Whatever,

I don’t care what happens…

Just pick up the

goddamn phone

And

call.

Doesn’t Want my Friendly Heart

by Jean Wong

 

 

Poised on grid

Moved midst

 metal hulks,

scanning ceaselessly

Mutual  anonymity

Wrapped in steel

Protected by horn and laws

 

Red to Green

A lengthy pause

Creates my blunder

Am invaded by curses

Unforgiving hatred

 glaring

 through sunlit glass.

 

He can’t hear my apologies

Nor reasons for my

day dreaming

slow reflexes

poor  judgment

 

Doesn’t want any of my

goodwill

peace making

friendly heart

 

His hard carapace

becomes my own

My mind leaks out loud

“Screw that wing nut.”

 

Metal hulks

carry away

strangers passing

wrapped in steel

protected by horn and  laws

 

Jean Wong may be reached at marcjeanhw@comcast.net – she lives in the San Francisco Bay Area and enjoys writing poetry as well as autobiographical short stories.

 

 

Samples from Alisha Fisher

 

I am an artist who combines all the art forms in my work:costumes being my main discipline. I turn people into nature nymphs, fairy spirits, etc and I take all my own photographs.

SHAMANISTIC PHOTOGRAPHY
Alisha Naomi Fisher’s artist statement:
I combine costume with jewelry, body-painting, hair design and background art in my work. I also take pictures.
I make myself and my models blend in with their surroundings whether I am doing scenes in nature or in the city.
I have studied Fine Arts in college and at university, Textile Arts and Painting. I also minored in college and university in women’s studies. I have attended crafts workshops over the years.
For the past couple of years I have been working with plants. I am fascinated with the different textures and colors in the plant kingdom.
I love nature so much that one day I exclaimed, “Why not dress people up in nature!” I first began my plant costumes in August 1999 on a trip to the Madeleine islands of the Quebec Maritimes , Canada . I am fascinated by the fact that many of my costumes look like fabric. In fact I have always been interested in fashion. All the materials I work with are free!
My work can go in many directions; fashion, performance art, photo art, movies, theaters can interpret any theme and transform it into an experience.
You are free to interpret my work as you wish but for me I feel that my work represents that we are part of nature. When we die we will go back to the earth just as the plants do. All that will remain is our bones like stones.
Our blood contains chlorophyll, and so do plants! Minerals in the earth – we possess as well. By killing the earth we are thus killing ourselves. When we stop our busy lives by taking a slow walk in the forest and listen and touch then we are closer to god.
For me when I dress up in the plant clothes I become closer to the goddess/ god presence. The scratching of the branches against my skin wakes me up, brings me closer to god. I become the Shawomin; transforming myself into the nature spirit/nymph.
I believe that a fairy world exists in each species of plants, trees, and flowers.
My work can also be interpreted as ritual. A sacred act, performance.
I was born and raised in Montreal , Quebec to an artistic family. My father would give me fabrics and old hats as a child I would dress up in them. He was a photographer and would take pictures of me.
My work is owned by a number of celebrities and private collectors. I have appeared on TV in Canada and the United States. I have also had articles written about me. I have had solo shows and have been a performance artist in a couple of festivals.
I am available to hold/give workshops here and in other states or countries.
 

Alisha Fisher may be reached at goddessphotography@yahoo.ca and would love to hear of professional opportunities using her skills and talents.

Upcoming SF Bay Area local writers’ groups – in partnership with an Ethiopian library construction project

 

Would like to let you know that Synchronized Chaos Magazine is starting two new local spinoff writers’ critique groups, one in Castro Valley/East Bay and another in San Francisco, along with the group we already host in San Jose. Anyone and everyone is invited to the drop-in group sessions, and anyone from anywhere around the world may submit writing via email and we will discuss it live and send you feedback.

Also, our groups will partner with Jenny Ruedi, organizer of a yoga fundraiser in Castro Valley, to raise cash for Haiti relief and a library construction project in Ethiopia. Ruedi has spent time in the village where the library will be located, and is familiar with the community and knows they’ll be excited about the books! All the writers’ groups are, and will always be, free – but if people wish to donate to Ruedi’s international projects, they may bring cash and do so privately.

Info on the writers’ groups here:

Castro Valley:

Peet’s Coffee on 20439 Redwood Road, near the Safeway.
Second and fourth Monday nights, 7-9 pm drop-in.
Starts February 22nd, open to all genres and styles.
Walking distance from CV BART.
Facebook group here: http://www.facebook.com/cedeptula?ref=mf#!/group.php?gid=281753154565&ref=mf

San Francisco:

La Boheme Coffee Shop, 3318 24th Street.
In the Mission, directly across from 24th St. BART
Second and fourth Fridays, 5-8 pm drop-in.
Starts Friday the 26th, open to all genres and styles.
Facebook group here: http://www.facebook.com/cedeptula?ref=mf#!/group.php?gid=282370192669&ref=mf

San Jose:

Caffe Trieste, 315 South 1st Street, downtown.
Walking distance from the 180 bus line, accessible from Fremont BART. Second and Santa Clara stop.
Second and fourth Wednesdays, 5-9 pm drop-in.
Next meeting February 24th, open to all genres and styles.
Facebook group here: http://www.facebook.com/cedeptula?ref=mf#!/group.php?gid=110924937469&ref=ts