Forgotten / twirl
- how easy to be a roving corolla; to be the left wing
of a butterfly, fluttering
through a garden of memories, infest by thistles,
infest by whatever the gun left behind.
last week, a chapel was invaded & all present
left a landmark of a crimson river.
in my calligraphy, every letter is a florid stain
of a body, rippling &
forming a col.
in this poem, everything is all about grief.
i heard memories are the biological
father of pain, often tearing into your mind.
& i don't know how to sift pain out of
this body / to sift myself from this lack
of wilting something calories.
but i do know that to sieve myself
will touch this little cornflower, hiding
behind the bars of my ribs.
so i hide myself, beside the grave
of a mother, whose chest form a
cladding for me during a gun battle.
& this is not the first time i reel
to this point. my aims were clear:
to see if a bluebell lush will sprout
from her grave. / to see if the requiem
of her portrait will revolve again.
but every night i revisit, night respond
with a rhetorical silence. & i thought
everything is gone. i thought the
refulgent of my hope has wreck into
this night. i thought that the myth
that proclaim spirits wear the moon
to see their love ones have effect,
& my mother, wreck into a black
indigo of nothingness.
this night, i filch out again. the tarmac roads
so attentive that they echo my footsteps
& i feel i was turning a knob of something, feral.
same - the moon went into extinction. & i
break my toe on a gravestone. i knew this
mother was warning me to stop obstructing
her sleep / to stop trucking back to
memories. so i left everything on a flower -
a rose flower - i drop on the top.
i left every memory there & walk out -
walk out of the repose; walk into a life
still shredding people like a deciduous
tree. one day - someday - i, too, will be
forgotten this way.
Springs - Heaven's Droplets
Every dawn, I revolve into a garden of
meadows. At this point, the grass have
recoil in warm bathe from heaven. To
walk there will enthrall one in a svelte, to
always refurbish after a bedevil life.
Once, I was a boy praying that the miry
of lack - poverty - sinking my family will
be dry. Heaven knows how much I
scrolls this prayer before their tablecloth.
Even before this poem was birth &
bath, I was on a rusty way to the brook chapel
to wash my family's curse, milk on garbs.
My foot, clashing against the pebbles.
That means, troubles. That means, the
way to cleanliness is a sanguinary &
needs something red to rewash itself.
That means, everything wants to wash
itself all the memories, sticking on a hairy
skin. Here, if you don't wash yourself, you are
a walking corpse, carrion. You are leprosy,
nobody will wish to clash. So I take my buta*
& refill it with the springs left in the well -
getting gabby. I know if I must blush like the
grass, I must wet this body; flux out everything
that makes me ooze rancid breath before God.
So I pray, my head on the mat, that: God, give me
this heavenly springs, before I wilt & twirl.
Buta: it means a little kettle, use by Muslim to do absolution.
Wrecking
After Chibueze Obunadike, how to eat a father's sin
anytime my father chap a tree, i carve the former
& the aftermath. how i will come to miss the tree
& the fruit it produce. how the leaves, forming a
debris on the floor, will etch grief on my brain.
to eat a father's sin is to take a kola from my father's
palm & chew: my teeth, browning like his. how i look
old from the way i munch. he do tell me how much
his grandfather love to break a lobe daily & offer him
one. after his dead, responsibility were shred to each
child to wash the debts his father left behind. & that
debilitates him, sweeps him into the stream of solitude.
where i come from, we are living in claustrophobic hamlet
& everyone fears, debts spread like flood & enclose
every home. my father once gargle a palm gourd of
about a future & i was the collateral. in another,
he induce an urchin & the street knows me for
trudging. & now my father chaps a tree, a fecund tree
which i will spent days, drudging to breath life to
the scion faggots.
Grievous monologue
I
& there was rain. A voice from heaven
telling me I must bath in its springs, if
I want to be clean. If I want to be free
from all grievous cobwebs, stitching
to my reins.
II
How easily to be swindle. I mean, find
a rhetorical & watch yourself sway with
the wind. I was woo by the wind, a breath
from grief & I inhale more than enough.
There's always a releasing whenever I
exhale & heaviness anytime I inhale.
III
In this part of the earth, I have watch people
live with grief as a cloth & call it a souvenir
from God. All their effort to erode the threads
is merely a daily routine - I mean: wash, dry
& rewear into the same agony.
& I have heard one asks: what is the use of
shaving when another hairs will regrow?
IV
I walk into a basilica one time in August.
The heavens were reseating all their tears
into clouds, & waiting for a moment to sieve
them out.
I met the pastor, whose teeth preach peace;
preach gnawing - meaning, come unto me &
I will chew your problems like cola. I biography
my life, in a way a screed will be needed.
But he mustify his mist, shook a loom at me.
He said my problem is a rock he can't chew.
Said my problem is a train, driving to its location,
of which a mere wedge can't clog.
I swallow them back, into a belly & wobble, my mind
hobbling.
V
What can I do to eradicate this grief
infusing into my biography like an
inevitable comma? There's more to
life that just procuring a solution.
What can I do to soften this grief
for my body bearing the burden?
Will you teach me, hummingbird?
How you carry a message without
thrumming a jeremiad? I want to be
the next eulogy in the mouth of wind,
to inhale & not feel heaviness.
So Lord, I am in Your sanctuary with
Hannah. My lips, rarely splitting. My
heart, sacred to Matthew 11:28.
Soften my yoke now before I break into
shards.
A Friday I Hold A Mist Of My Uncle
Friday is a of solemn prayer in my mouth.
Chibueze Obunadika
Still skinny as ever, my uncle stretch himself over
the mat that was soon to carry his back into a night
that will have no voice or light. My uncle said it's a
way of keeping the mat holy, that when it bedriddens
him, fire will not gush from inferno to carpet the mat;
but music from alujuna. On days when he laid himself
on the mat as though the walls were a god & he was
kissing his feet, I question him on why he must
murmur words into the air. He would say, to kiss the
air before the air kiss him goodbye. I swear, I saw this
obliging homesickness as schizophrenia carving out
of his mind, when insomnia seize sleep as hostage.
He said it this night & his voice was thin, as if tilting
on something that was soon to let it go. Night flood
down with a filming lunar, perforating our curtain. &
his voice was like an organ, about to complete a hymn.
He draws me, so close, our breaths - sultry & wintry,
entwining, on a mat. He said: when my breath freeze
to flux, let me dwell with my prayer mat, my holy mat.
A rendition to Abiku, when harmattan scarified our skins.
there's a cry inside: first joy; then death
morphing the green leaf to yellow & twirl. outside
there's breeze. outside, there's wheeze
of pain & ferric chloride agony.
dear Abiku, i see your star(dom)
how it trails with the mockingbirds to scorn
our last hope. how the owls
carrying your voice, saying: arise, there's no antidote
to the plague.
____________________
i wake up this morning & your face stride
past like a firefly in my eyes.
i know i have anew wedge to lift - pain,
something uneasy to bypass.
outside, the family sits again to decide
how the placenta will not regrow in the
woman's womb, to birth Abiku again.
& i know this method is mouth: once
the words windfall, they will dried like
spittle.
outside, the breeze is blowing again.
outside, the walls & skins are being
scarified from the breath of Abiku.