Excerpted from the book Decoding Dongba Culture by Lan Xin (Lan Xin Samei)

Wan Yilong: Practicing Great Love with High-Dimensional Wisdom

Casting the Soul for the Inheritance of Dongba Culture

By Lan Xin (Lanxin Samei)

Mr. Wan Yilong is an outstanding master of traditional Chinese culture, a high-dimensional wisdom mentor, spiritual practitioner, poet, and philanthropist. He is also the founder of the Nine Dragons Realm, Dean of the High-Dimensional Wisdom Academy, Dean of the Dongba Culture Academy, and a rare Han Chinese inheritor of Dongba Culture.

Born in Anyang, Henan, the hometown of China’s oracle bone inscriptions, he has been deeply nourished by 5,000 years of Chinese civilization since childhood. Proficient in I Ching at a young age, he devoted himself to Confucianism, Buddhism, and Taoism, integrating ancient Eastern philosophy with spiritual wisdom. He enlightens hearts with wisdom and expresses the soul with poetry, spreading Eastern high-dimensional wisdom and great love to the world.

He is a true man of action who “does more than he speaks.” In daily life, he lives simply and frugally, with no pursuit of luxury or fame. Yet in charity and cultural inheritance, he gives his all without reservation. He has quietly helped countless strangers, never seeking recognition or reward, embodying great love through deeds and fulfilling his mission with a devout heart.

My encounter with Mr. Wan Yilong was legendary and destined. In a spiritual workshop with many fellow practitioners, I stood quietly and independently in the crowd, with a unique and serene aura. Though surrounded by many admirers for his “Third Eye” that perceives the truth of life, he noticed me at first sight among all those people.

He walked toward me gently, with firm and sincere eyes, and whispered: “We have met before.”

At the moment our eyes met, a familiar feeling across time and space arose naturally. With his high-dimensional perception, he clearly saw my form in multi-dimensional space and revealed the deepest imprints and mission of my soul. I was deeply shocked and convinced that this meeting was divinely destined. Since then, we have become closest partners, awakening the wisdom of countless lifetimes together, and guarding the inheritance of Eastern civilization hand in hand.

Over the years, Mr. Wan and I have worked together to protect and inherit Dongba Culture, a precious World Memory Heritage. We co-founded the public-welfare Dongba Culture Academy. Introduced by me, he became one of the very few Han Chinese inheritors of Dongba Culture. Together with Elder Aheng Dongta, he has devoted himself to sustaining this thousand-year-old cultural lineage. With profound cultural knowledge and high-dimensional insight, he helped me awaken the hidden wisdom of sacred mantras, rituals, and life energy, allowing the ancient civilization to shine anew in the modern era.

Deeply moved by the crisis facing Dongba Culture — few inheritors, most of them elderly and struggling to make a living — he made the rescue and inheritance of Dongba Culture his lifelong mission. Together, we restored an ancient thousand-year-old temple into the now-renowned Yulong Wenbi Dongba Culture Academy, creating a sacred home for Dongba inheritors to practice, research, and pass on their heritage.

Mr. Wan upholds the philanthropic philosophy of “teaching people to fish rather than giving them fish.” He provides not only material support but also platforms for cultural exchange, ancient scripture research, traditional ceremonies, and public education in the most dignified way for Dongba masters. This enables them to gain stable livelihoods and social respect while preserving their culture. He has traveled many times to remote mountainous areas such as Shangri-La and Muli in Sichuan to visit, comfort, and support the elder Dongba masters guarding the cultural roots, warming hearts with sincere and practical love.

As an extraordinary high-dimensional wisdom mentor and spiritual practitioner, Mr. Wan integrates the essence of wisdom from Buddhism, Taoism, Christianity, and Dongba Culture. He perceives the karmic roots of life through the “Third Eye,” explores the mysteries of the multi-dimensional universe via astral travel, and chants cosmic sounds from high-dimensional realms with pure intention. This energetic frequency helps people break through physical limitations, connect with ancestral wisdom, awaken their soul guardians, resolve life confusion, and find their ultimate life purpose.

He never boasts of his extraordinary abilities or pursues personal gain, always guiding and healing all beings with compassion. For those trapped in confusion and suffering, he illuminates their path with high-dimensional wisdom and liberates them from karmic obstacles through spiritual practices. He heals both physical pain and spiritual wounds, helping countless people regain light and hope from hardship. For him, spirituality is not abstract theory, but a way of living integrated into every word, every deed, and every ordinary moment — seeing the sacred in the mundane, realizing the Tao in daily life.

At the Dongba Culture Academy, Mr. Wan is one of the core spiritual guiding forces. People from all over the world come seeking help with health, relationships, career, and spiritual struggles. With his ability to “see through karma,” he accurately identifies the root of their difficulties. Combining Eastern spiritual wisdom and ancient Dongba rituals, he has helped countless people experience life transformation: infertile couples welcoming children, critically ill patients recovering, lost souls finding direction, and suffering beings regaining peace. These real transformations are the best proof of his high-dimensional wisdom and boundless love.

Mr. Wan Yilong lights the path of cultural inheritance with high-dimensional wisdom, walks the way with selfless love, and guards the roots of civilization with poetic spirit and devotion.

He is a practitioner of Eastern high-dimensional wisdom, a distinguished Chinese poet on the international stage, a humble and profound philanthropist, a soul-builder for Dongba cultural inheritance, and a guide who transforms lives through life.

He shows the world the vision and dignity of a true Chinese spiritual practitioner. With perseverance, he revives the thousand-year-old culture; with compassion, he shines like starlight, illuminating countless lost souls.

He lives by this truth:

True high-dimensional wisdom begins with awakening and belongs to great love.

True spirituality and charity lie not in words, but in devoted action.

Chirchik State Pedagogical University

Faculty of Tourism 1st-year student

Father – Love Spoken in Silence

       My father never speaks much, yet his silence becomes the most reliable presence in our home. In the morning, he closes the door quietly as he leaves for work, and in the evening, he places his shoes neatly in their place. The order he maintains, even on the table, reflects his strong inner discipline. This silence does not feel cold; instead, it creates a sense of stability and reassurance. For my father, life is not expressed through loud words. He values action over speech and sees being a father not as a special status, but as a continuous responsibility. He never feels the need to highlight his efforts, because fulfilling his duties is simply a natural part of who he is.

      My father gives little advice, but every word he says is meaningful and timely. He allows me the freedom to choose while gently guiding my path, showing trust rather than control.

      As time passes, I understand more clearly that my father’s quiet nature comes not from indifference, but from inner calm. He chooses to bring peace into the family and carry worries on his own shoulders, protecting us from unnecessary anxiety. Sometimes I study his face and find support in his thoughtful seriousness and stability. He teaches not through long speeches, but through his actions. His life feels like a lesson written in silence yet filled with deep meaning and quiet strength.

      Today, I know that a father’s love is not always openly expressed. It often lives in quiet care, constant responsibility, and the unspoken words that shape a child’s life.

The Power of Language: How Learning and Teaching Connect the World

Murodova Zarin Sherali qizi

Uzbekistan State University

Of World languages, English

Philology and Teaching 

Languages – Faculty 3

Scientific supervisor: 

Bazarov Ixtiyor Raxmatullayevich

Abstract

Language is the foundation of human connection, enabling communication, cultural exchange, and global collaboration. This article explores the transformative power of language learning and teaching in today’s interconnected world. It highlights the cognitive, social, and professional benefits of multilingualism, while emphasizing the role of teachers as cultural ambassadors who inspire curiosity and confidence. The discussion also addresses challenges such as pronunciation, cultural barriers, and limited resources, alongside opportunities provided by technology, online platforms, and international exchange. Ultimately, language learning and teaching are presented as acts of building bridges across cultures, fostering empathy, and contributing to global harmony. Every word learned is a step toward understanding the world, and every lesson taught is a gift that empowers future generations.

Keywords

Language learning, language teaching, multilingualism, global communication, cultural exchange, education and technology, language barriers, language preservation, empathy through language, language as a bridge

Introduction Language is more than a collection of words and grammar rules; it is the heartbeat of human connection. Through language, we share ideas, express emotions, and build bridges across cultures. In today’s globalized world, the ability to learn and teach languages has become one of the most powerful tools for fostering understanding and unity. This article explores the transformative role of language learning and teaching, highlighting how they shape individuals, societies, and the future of global communication.

The Role of Learning Languages Learning a new language is like opening a door to another world. It allows us to step into different cultures, traditions, and perspectives. For example, mastering English provides access to international education, business, and technology, while learning smaller, less widely spoken languages helps preserve cultural heritage and identity.

The benefits of language learning extend far beyond communication. Studies show that multilingual individuals often have stronger problem-solving skills, better memory, and greater adaptability. Language learning also nurtures empathy: when we learn another language, we begin to see the world through the eyes of its speakers. This ability to understand and respect diversity is essential in a world where collaboration across borders is increasingly necessary.

The Art of Teaching Languages Teaching languages is not simply about transferring knowledge of vocabulary and grammar. It is about inspiring curiosity and confidence in learners. A good language teacher acts as a cultural ambassador, introducing students to the traditions, values, and stories embedded in the language.

Modern teaching methods emphasize interaction and creativity. Instead of rote memorization, teachers now use storytelling, role-playing, and digital tools to make learning engaging. Technology has revolutionized language education: apps, online courses, and AI-powered platforms allow learners to practice with native speakers, receive instant feedback, and immerse themselves in authentic content.

Yet, the human element remains irreplaceable. A teacher’s encouragement can transform a hesitant learner into a confident speaker. By creating a supportive environment, teachers help students overcome the fear of mistakes and embrace the joy of communication.

Challenges in Language Learning and Teaching Despite its rewards, language learning is not without challenges. Many learners struggle with pronunciation, grammar complexity, or lack of practice opportunities. Cultural barriers can also make communication difficult, as words often carry meanings shaped by traditions and social norms.

Teachers face their own challenges: balancing diverse student needs, keeping lessons engaging, and adapting to rapidly changing technologies. In some regions, limited resources and lack of access to qualified instructors hinder effective language education.

However, these challenges also present opportunities. Online platforms connect learners with teachers worldwide, breaking geographical barriers. Language exchange programs allow students to practice with native speakers, while AI tools provide personalized learning experiences. The key is persistence and creativity — qualities that both learners and teachers must cultivate.

Language as a Bridge Between Cultures Perhaps the most profound impact of language learning and teaching is its ability to unite people. When we learn another language, we gain access to its literature, music, and traditions. We begin to appreciate the richness of human diversity and recognize our shared humanity.

Consider international diplomacy: leaders who speak multiple languages can build trust and negotiate more effectively. In business, multilingual employees create opportunities for global partnerships. In everyday life, speaking another language allows us to form friendships across borders, travel with confidence, and experience cultures authentically.

Language is also a tool for peace. Misunderstandings often arise from communication gaps, but when people share a common language, dialogue becomes possible. Teaching languages, therefore, is not just an educational act — it is a contribution to global harmony.

The Future of Language Learning and Teaching As technology advances, the future of language education looks promising. Artificial intelligence, virtual reality, and translation tools are reshaping how we learn and teach. Imagine practicing French in a virtual Paris café or using AI to receive instant corrections during a conversation. These innovations make language learning more accessible and immersive than ever before.

Yet, technology should complement, not replace, human interaction. The emotional connection between teacher and student, or between two people communicating in a new language, cannot be replicated by machines. The future lies in combining technological efficiency with human warmth, creating a balanced approach that maximizes learning outcomes.

Conclusion Language learning and teaching are acts of building bridges. They connect individuals to cultures, societies to opportunities, and humanity to a shared future. Every word learned is a step closer to understanding the world, and every lesson taught is a gift that empowers others to communicate, collaborate, and dream beyond borders.

In honoring the power of language, we honor the essence of human connection. Whether as learners or teachers, we participate in a timeless journey — one that transforms not only our minds but also the world around us.

References

1. Crystal, David. Language and the Internet. Cambridge University Press, 2006.
2. Krashen, Stephen. Principles and Practice in Second Language Acquisition. Pergamon, 1982.
3. Cummins, Jim. Language, Power and Pedagogy: Bilingual Children in the Crossfire. Multilingual Matters, 2000.
4. Council of Europe. Common European Framework of Reference for Languages (CEFR). Cambridge University Press, 2001.
5. UNESCO. The Importance of Mother Tongue-Based Multilingual Education. UNESCO Policy Papers, 2016.
6. Ellis, Rod. The Study of Second Language Acquisition. Oxford University Press, 1994.
7. Larsen-Freeman, Diane & Anderson, Marti. Techniques and Principles in Language Teaching. Oxford University Press, 2011.
8. Brown, H. Douglas. Principles of Language Learning and Teaching. Pearson Education, 2014.
9. Norton, Bonny. Identity and Language Learning: Extending the Conversation. Multilingual Matters, 2013.
10. Richards, Jack C. & Rodgers, Theodore S. Approaches and Methods in Language Teaching. Cambridge University Press, 2014.

My name is Murodova Zarina Sherali qizi, born on January 13, 2007 in Narpay District, Samarkand Region, Uzbekistan. I am currently a first-year student at the Uzbekistan State World Languages University, Faculty of Philology and Teaching Languages (English Language Department).  

Alongside my academic journey, I am actively engaged in sports. I am a hockey player and the winner of the Higher Education Cup 2025. My dedication to sports has taught me discipline, teamwork, and resilience, which I strive to apply in all aspects of my life.  

At university, I am also the founder of the “Debate with Peers” club, which provides students with a platform to practice critical thinking, public speaking, and constructive dialogue. Through this initiative, I aim to foster a culture of intellectual exchange and leadership among my peers.  

My academic pursuits, combined with my passion for sports and extracurricular activities, reflect my commitment to personal growth and contributing positively to society. I believe that youth have a vital role in shaping the future, and I am eager to represent Uzbekistan on international platforms, sharing our values and learning from global experiences.

Abduxalilova Shoxsanamxon Azizbek qizi

Born in Polmon Neighborhood Citizens’ Assembly, Quvasoy City, Fergana Region.

Second-year student in the Primary Education program at Namangan State Pedagogical Institute.

BOOKS AS A FACTOR OF SPIRITUAL GROWTH AND PERSONAL DEVELOPMENT

Namangan State Pedagogical Institute

Faculty of Pedagogy, Primary Education Program Student

Abduxalilova Shoxsanamxon Azizbek qizi

Scientific Supervisor: Djakbarova Mahliyo Ibraximjanovna

Abstract

This article analyzes the role of reading culture in the spiritual development of individuals, as well as the psychological and social significance of reading. It examines the impact of book reading on reducing stress levels, its contribution to the upbringing of the younger generation, and modern methods of promoting reading among youth. Furthermore, the article provides information about ongoing reforms, initiatives, and presidential decrees in our country aimed at developing reading as an effective means of enhancing spirituality.

Practical recommendations for improving reading efficiency are presented at the conclusion of the article.

Keywords: spirituality, reading, reading culture, personal development, psychological health, “20-page rule,” intellectual potential.

INTRODUCTION

One of the greatest miracles discovered in the course of human development is the book. It is not only a source of knowledge, but also a faithful companion that enriches a person’s inner world and gives strength to live and struggle. In today’s information-driven society, the role of books in shaping the spiritual worldview of young people has become more relevant than ever.

A book is humanity’s greatest victory over time and space. It is not merely a source of knowledge, but a spiritual bridge connecting the past and the future.

MAIN PART

1. Spiritual Nourishment and Personal Development

Just as a person needs food to satisfy physical needs, the human soul requires reading. Through books, individuals become acquainted with the cultures of different nations, the lives of historical figures, and the mysteries of the universe. This process broadens one’s worldview and teaches critical and comprehensive thinking.

Unfortunately, many private publications today lack proper standards and criteria. For them, the absence of standards becomes the standard, and the absence of ideas becomes the idea itself. One sometimes wonders whether the authors of immoral and entirely unnational adventures were truly raised in a national cultural environment. Do we not realize that even one bad film or book watched or read by many people can negatively affect their spirituality?

In this regard, our respected mentor Azamat Haydarov states: “Regarding film titles, first there was a movie called ‘The Outsider Groom.’ Later, even the bride became an outsider. There is now a need to reread Abdullah Qahhor’s famous work ‘Tales from the Past.’”

Open book stalls located in busy areas are far more effective than luxurious bookstores situated inside buildings. People who are extremely busy often find it difficult to visit bookstores located in less accessible areas unless they have a specific purpose. However, when book stalls are located along common routes, even casually browsing may inspire someone to purchase two or three books. Additionally, this approach creates employment opportunities, fosters a competitive environment, reduces book prices, and saves the large expenses required for constructing luxurious buildings.

Creating an Open Electronic City Library

If the best and most beneficial books were made freely available on a special platform with open Wi-Fi access for city residents, and if gamification elements were incorporated into the platform, more people would be encouraged to read. Rewarding the most active readers annually and recognizing them as the best readers of the city could serve as motivation and inspire especially young people to read more.

Public Events

A citywide Reading Day marathon could be organized, where people gather outdoors and read books together, similar to a cycling marathon.

A week-long mass book fair could also be held, during which mobile book stalls sell various books in designated parts of the city. During this week, new book presentations could be organized, the best books and readers of the year could be announced, and even carnival parades dedicated to book characters could take place.

Of course, we ourselves are the organizers of such initiatives and public events. As a student of Namangan State Pedagogical Institute, I can confidently say that reading promotion activities are conducted not only nationwide but also in our institute. In particular, our library’s book collection has been significantly enriched, and the material and technical base of the Information Resource Center is excellent.

2. The Psychological Impact of Reading (An Anti-Stress Tool)

Reading is not merely a method of obtaining information; it is also a means of healing and reshaping the human psyche. In psychology, there is even a concept called bibliotherapy (healing through books), which is widely used to improve mental well-being.

Modern medical and psychological research shows that reading has a positive impact on human health. Just 6–10 minutes of reading can normalize heart rate and reduce muscle tension by up to 68 percent. When immersed in the pages of a book, a person forgets daily worries and finds spiritual relaxation in another world.

Throughout all historical periods, reading has been the most effective way of personal development and expanding one’s worldview. Even in today’s era of globalization, it has not lost its importance.

An important fact: Reading helps a person overcome feelings of loneliness. Through “communication” with literary characters, individuals realize that they are not alone in their struggles.

3. Success and Statistics

A common characteristic of all great historical figures is their passionate love for reading. Reading sharpens thinking, enriches vocabulary, and improves fluency of speech.

In recent years, attention to reading in Uzbekistan has been elevated to the level of state policy. As a result of the “Young Reader” competitions, thousands of young people have returned to reading. According to statistics, although the publication of fiction in our country has tripled over the past five years, the time allocated to daily reading still lags behind that of developed countries such as Iceland and Norway.

CONCLUSION AND RECOMMENDATIONS

Reading is not merely a way to spend free time; it is the most beneficial intellectual investment for the future. A personal library and regular reading are the only ways to preserve humanity and overcome spiritual poverty.

Practical Recommendation: If it is difficult to find time for reading, it is advisable to apply the “20-page rule.” By reading just 20 pages per day, a person can complete approximately 25–30 books per year. This is a number capable of completely transforming one’s life.

Recommendations

To further popularize reading in society, it is advisable to establish open electronic city libraries, incorporate gamification elements into specialized platforms, and introduce regular incentive systems for the most active readers. Only a generation that is closely connected with books can build a great future.

Social Reforms and Effectiveness

In Uzbekistan, raising reading culture to the level of state policy — particularly through the “Young Reader” competitions and the threefold increase in fiction publications — is a positive development. However, to reach international indicators such as those of Iceland and Norway, reading must become a daily habit and lifestyle.

In conclusion, reading is not merely a meaningful way to spend free time, but the only path to overcoming spiritual poverty and the most valuable intellectual investment for the future. A person who befriends books is capable of elevating not only their own life but also the spiritual image of society as a whole.

REFERENCES

Mirziyoyev, Sh. M. On the Program of Comprehensive Measures for the Development of the System of Publishing and Distribution of Book Products, Increasing and Promoting Reading Culture. Resolution No. PQ-3271, September 13, 2017.

Karimov, I. A. High Spirituality – An Invincible Force. Tashkent: Manaviyat Publishing House, 2008.

Hoshimov, O. The Book – A Lesson of Life. Collection of Articles. Tashkent: Sharq Publishing House, 2010.

Adler, M. How to Read a Book: A Guide to Intelligent Reading.

Dostoevsky, F. M. White Nights.

Educating the Builders of the Future – The Most Important Issue

Today, cases of juvenile delinquency are increasingly common in our country. Some people believe that the government is responsible for preventing such situations, while others emphasize that parents should bear the main responsibility. So, whose opinion is actually more justified?

According to supporters of the first viewpoint, the state’s responsibility in preventing crime has several advantages. First, organizing activities that encourage young people’s interest in education plays a significant role in reducing delinquency. In particular, assigning psychologists and National Guard officers to state institutions is one of the most important measures. Second, if employment services provide young people with appropriate jobs, the number of crimes will decrease. As Confucius stated: “Hands that are busy with work stay away from evil deeds.”

The representatives of the second viewpoint approach this issue differently. First of all, a child’s character and worldview are largely shaped by the family environment and the love and care shown by parents. Moreover, parental supervision is crucial in choosing friends and using social networks appropriately. Furthermore, our Constitution — the charter of our happiness — clearly defines parents’ duties toward their children.

In my opinion, parents should bear greater responsibility for raising future builders into morally mature and well-rounded individuals. As Abu Ali Ibn Sina said: “Failing to guide children onto the right path is an act of injustice.” My neighbor, who was indifferent to her child’s upbringing and ignored his harmful habits, eventually saw her 20-year-old son fall into the path of crime.

In conclusion, parents should be attentive to their children and help organize their free time productively. Encouraging adolescents to engage in professions and education is the foundation of our future. Indeed, it is not criminals but educated youth who will build the New Uzbekistan.

Autistic Children. We Are Always Together

Compiler: Axtamova Orastaxon Salimjon qizi – Student of Speech Therapy (Logopedics)

Annotation:
This article discusses the practical aspects of psycho-corrective work in the successful socialization of children with autism spectrum disorder (ASD). It analyzes the psychological characteristics of social adaptation problems in children with autism and outlines effective approaches for intervention. The paper also explains what autism is, when it first becomes noticeable, its classifications, and how to build appropriate relationships with children on the autism spectrum.

Key words: Autism, psychocorrection, early childhood autism, adolescent autism, adult autism, external speech, monologic speech, stereotypical movements, social interaction.

Introduction

In modern psychology, increasing attention is being paid to emotional development and its role in personality formation. Emotions serve as an internal signaling system that helps individuals evaluate events, regulate behavior, and respond appropriately to different situations. When the emotional-volitional sphere develops typically, a child can interpret social cues, adapt to environmental changes, and establish relationships. However, disturbances in this sphere may significantly affect communication, behavior, and social adaptation.

One of the developmental disorders associated with emotional and communicative impairments is autism. Autism (from the Greek word “autos,” meaning “self”) refers to a specific psychological condition in which a person withdraws from social interaction and prefers isolation. The term “autism” was introduced into scientific literature in 1912 by Eugen Bleuler. Later, in 1943, Leo Kanner provided one of the first detailed descriptions of early childhood autism in his work Autistic Disturbances of Affective Contact.

Autism spectrum disorder is more commonly diagnosed in boys than in girls. The first signs usually appear before the age of three, although in some cases they may be noticeable during infancy. Early detection plays a crucial role in ensuring effective intervention and better developmental outcomes.

Clinical Characteristics and Symptoms

Children with autism spectrum disorder often demonstrate difficulties in social interaction, communication, and behavior regulation. Common symptoms include:

• Limited or absent eye contact;
• Delayed speech development or lack of functional speech;
• Indifference to separation from or reunion with parents;
• Preference for solitary play;
• Repetitive behaviors and stereotypical movements;
• Strong attachment to routines and resistance to change;
• Hypersensitivity to sounds, light, or touch.

Speech development in autistic children may vary. Some children do not speak at all, while others may use echolalia (repeating words or phrases without understanding their communicative meaning). Monologic speech may be present, but interactive dialogue is often limited.

According to the International Classification of Diseases (ICD-10), autism-related disorders are categorized under F84, including childhood autism, atypical autism, Rett syndrome, and Asperger syndrome. These classifications reflect differences in symptom severity, onset, and associated developmental conditions.

Classification of Early Childhood Autism

Early childhood autism can be divided into four conditional groups based on behavioral patterns:

Group 1: Children who show almost complete indifference to the external world. They avoid eye contact and physical touch and demonstrate minimal emotional response even toward parents.

Group 2: Children who are isolated but maintain limited contact with close family members. They are highly dependent on routines, specific foods, clothing, or environments. Any change may lead to emotional outbursts.

Group 3: Children immersed in narrow and often unusual interests. These interests may not be educational and can include repetitive or fantasy-based themes.

Group 4: Children who are extremely sensitive and emotionally vulnerable. They desire interaction but struggle to cope with criticism or unexpected changes.

Understanding these groups helps specialists develop individualized psycho-corrective programs.

Causes and Risk Factors

The exact causes of autism spectrum disorder remain unclear. Research suggests a combination of genetic and environmental factors. Possible contributing factors include genetic predisposition, prenatal stress, exposure to environmental toxins, heavy metals such as lead and mercury, complications during pregnancy, anemia, hypertension, and ecological pollution.

Previously, autism was considered purely genetic, but recent studies emphasize the multifactorial nature of the disorder. Importantly, autism is not caused by parenting style or emotional coldness of caregivers, as was mistakenly believed in the past.

Psychocorrection and Social Adaptation

Psychocorrectional work plays a vital role in supporting children with autism. Early intervention programs may include speech therapy, behavioral therapy, sensory integration therapy, and social skills training. The goal of psycho-corrective work is to develop communication skills, reduce stereotypical behaviors, enhance emotional regulation, and improve adaptive functioning.

Speech therapists help children develop functional communication, whether verbal or alternative (such as gestures or visual systems). Structured routines and visual supports are often beneficial. Gradual exposure to social environments also improves adaptive skills.

Family involvement is essential. Parents should treat autistic children as capable individuals, providing responsibilities appropriate to their developmental level. Considering them “defective” or equating autism with intellectual disability may hinder progress. Many children with autism have average or above-average intelligence.

Conclusion

Autism is not a dangerous or hopeless condition. It is not a verdict. Individuals with autism live among us and can achieve remarkable success when provided with understanding, acceptance, and professional support. Early identification, environmental modification, and consistent psycho-corrective intervention significantly improve long-term outcomes.

Society must replace fear and misunderstanding with knowledge and empathy. Accepting autistic children as equal members of the community and offering them appropriate educational and social opportunities will facilitate their successful integration. With timely support, many individuals on the autism spectrum grow into independent, talented, and socially active adults.

POETS: FROM LEGISLATORS TO PROPHETS:

Presidential remarks of Dr. Jernail S. Anand

At a recent Poetry Conference organized by Sanskar Bharti,
Chandigarh, [4th Jan 2026], Dr. Jernail S. Anand, who chaired the Poetry Conference, in his presidential address made a reference to the raging issues of our times. 

Knowledge versus Wisdom

The highlight of his speech was his distinction between Knowledge and Wisdom. He pointed out that Knowledge is the domain of Satan,
because it was Satan who had tempted Eve to eat the fruit of
Knowledge.  The Empire of Knowledge that we have created with science and technology is a great achievement of human mind. But it has a tragic flaw.

After getting knowledge, men should become wise. Where is wisdom? Where is innocence? Guile thy name is man. This is what our knowledge has done to man. He has become a gangster. He is not in his senses today. Success has gone to his head.

Is it not a fall down the abyss? Knowledge has made man proud and
arrogant, whereas wisdom makes him humble. This is the line which can be drawn between the two. 

The Chaos in Modern Life

Referring to the chaos in the life of the modern man, Dr. Anand observed that we have spent more time on studying history, leaving no space for study of the Present and we have shown absolutely no concern with the Future. He pointed out that Universities which
dispense knowledge have Departments of History but where is
Dept of the Present and Dept of Future? 

The think tanks are discussing history, which is now a
fixture and cannot be edited. And what we have missed sorely is planning for today and tomorrow. As an example, he pointed out that our marriages have problems. Is there any new philosophy in place to keep men and women in a state of balance? Can peace be
brought to family life? Our girls and women who work in night shifts, when going home in autos, are they safe from gangsters? If not, how can we leave our society fall down the abyss?

Don’t we need to ensure that women are safe in this society? Such things need our attention, not who attacked whom in history and on which date.

Poetry as a Part-time Affair

Dr Anand made a startling disclosure that almost all the poets are part time because Poetry affords no career for anybody on which he could live. Poetry is good as a passion. It is not the cup of tea for the society, for the simple reason that poets are most self-obsessed. If they talk of society, it is in high-flown fantasies. Poets are called
unacknowledged legislators, but he thinks that they are para-prophets also.

They feel the pain of the society and present it in their poems. Poetry that is immortal, is the poetry that talks of the immortal, he observed.

Dr Jernail Singh Anand is an Indian poet, with an oeuvre of 200 books, out of which 18 are epics. Laureate of Seneca, Charter of Morava, Franz Kafka, Maxim Gorky Awards, he was recently crowned Best Author of the Year 2025 by a Vietnam Poetry Organization, Rhythm. He is President of the International Academy of Ethics. His name adorns the Poets’ Rock in Serbia. Anand is a towering literary figure whose work embodies a rare fusion of creativity, intellect, and moral vision.

Bibliography:
https://sites.google.com/view/bibliography-dr-jernal-singh/home

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