Calling you, People!
What do we see when we look through a telescope?
The solar system rotates in its own rhythm in the sky.
High mountains, dense forests, deep rivers, seas,
The address has not changed, it has remained in place.
The living world obeys the Creator's rule,
What has changed the character of people?
Long forgotten is the code of humanity,
Enthusiasm for robotization is increasing at high speed!
Wealth is accumulated, justice is trampled upon,
Extortion, looting, then distribution of aid.
A newborn baby is ashamed of its arrival,
Maybe it's time to wake up and become perfect
Let's unite in one action to save the world!
Like Tesla's wireless "Wordencliff Tower" we
Let's spread the light, the lights of mercy!
Let's give all the pure emotional feelings.
Elmaya Jabbarova was born in Azerbaijan. She is a poet, writer, reciter, and translator. Her poems were published in the regional newspapers «Shargin sesi», «Ziya», «Hekari», literary collections «Turan», «Karabakh is Azerbaijan!», «Zafar», «Buta», foreign Anthologies «Silk Road Arabian Nights», «Nano poem for Africa», «Juntos por las Letras 1;2», «Kafiye.net» in Turkey, in the African's CAJ magazine, Bangladesh's Red Times magazine, «Prodigy Published» magazine. She performed her poems live on Bangladesh Uddan TV, at the II Spain Book Fair 1ra Feria Virtual del Libro Panama, Bolivia, Uruguay, France, Portugal, USA.
ANNOTATION: Amir Temur's life, marches to China, family, election as "GREAT AMIR", connection with Islam, descendants, marches to IRAN AND CAUCASUS.
KEY WORDS: China, "GREAT EMIR", Islamic religion, statesman. Amir Temur, Temur, Temurbek (full name Amir Temur ibn Amir Taragay ibn Amir Barqul) (April 9, 1336 - February 18, 1405) is really a great statesman of the century, a great Turkish general, strong, Mrs. Takin was the mother of Amir Temur, the founder of the centralized state, patron of science and culture. His father, Amir Taragai, was considered one of the elders of the Turkic Barlos clan and a notable leader of the Chigatoy clan. His great ancestors ruled in Kesh region.
Therefore, Amir Temur's father, Amir Taragai, was invited once a year to the congress of elders of the country called by the khan on the banks of the Ili River, and he regularly participated in such gatherings. At the same time, according to Sharafuddin Yazdi's emphasis, he was "mushfiq and kind to the ulama, sulaha, and muttaqi, and used to go to their gatherings...". Taragaijan Piri Shamsuddin Kulol was especially deeply respected. Later, sheikh Kulol Amir was Temur's elder. Taragaybek died in 1405. Amir Temur had an older sister, Qutlugh Turkon, and a younger sister, Shirinbeka. They died before Timur and were buried in the mausoleums of the Shahi Zinda complex in Samarkand. "According to Mu'izz al-Ansab, Temur had three more brothers: Djuki, Olim Shaykh and Suyurgatmish. Temur had one uncle, his name was Balta.
Amir Temur's youth was spent in Kesh. When he was seven years old, his father sent him to study. Amir Temur's youth from his childhood, under the supervision of special trainers, he was engaged in horse riding, hunting, archery, and various other exercises and military games. At the same time, Amir Temur grew up to be a skilled rider who can sort out vultures and a brave horse. and he was perceptive and extremely intelligent, he quickly understood the abilities, virtues, especially sincerity in people. Because of this, he was able to attract loyal friends from among his peers even in his teenage years. Idiku Temur, Saifuddinbek, Hindushah, Qarkara, etc.) gathered, trained together, took part in competitions, gradually became skilled and united into a military group, forming a military unit. Later, they rose to the rank of commander in the army of Amir Temur.
Supporting Amir Temur's activities, he presented him with a big drum, a tabl and a yalov, a symbol of supreme authority. Undoubtedly, this event had great political significance. Because it was a symbol of royalty. Amir Temur understood this well. That is why, before reaching Balkh, he held a council with the emir and his followers in Orpuz region. Suyurgatmish, a descendant of Genghis Khan, was placed on the throne of the kingdom of Movarounnahr by the will of the majority and according to the laws of that time. Until the army of Amir Temur reached Balkh, new forces joined him along the way. At the same time, most of the emirs left Amir Husayn. Amir Husayn's troops were defeated in the battle, after a two-day siege, on April 10, 1370, Balkh sh. Amir surrendered to Temur. Amir Husayn was captured and executed.
After this victory, Amir Temur married Sarai Mulkhanim, the daughter of Kazan Khan, the Genghisian ruler of Movarounnahr. Amir Temur received the title of "Koragon" i.e. "son-in-law of the Khan" due to his marriage to the Khan's daughter.On April 11, 1361, in the congress held with the participation of all the begs, emirs, governors of the regions and districts, Sayyids (godsons) of Termiz, as well as Amir Temur's comrades-in-arms and elder Sayyid Baraka, who had been with him since his youth, according to tradition, Suyurgatmish Khan from Genghis Khan was declared the ruler of the country. Amir Temur managed the power himself, he managed the power in the regions through his sons, grandsons and close amirs. Samarkand became the capital of Amir Temur's state, and in the summer of the same year, the city wall and fortress were restored, palaces and palaces were built.
RELATIONSHIP WITH ISLAM
Timur was a Sunni Muslim, probably belonging to the Naqshbandi Sufi, Hanafi school, which was influential in Mawarinnat. His chief official religious adviser and mentor was the Hanafi scholar Abd al-Jabbar Khorazmi. In Termiz, he was influenced by the teacher of Balkh leader Sayyid Baraka, who was buried with Temur in Gur-Amir. Hazrat Timur was known for his high regard for Ali and Ahl al-Bayt and has been recognized by various scholars for his pro-Shia stance. However, he also chastised the Shias for desecrating the memories of the Companions.
Timur is also known to have attacked Shiites on the pretext of Sunnism, and at other times to have attacked Sunnis on religious grounds. Conversely, while Timur praised the Seljuk sultan Ahmad Sanjar for attacking the Ismailis at Alamut, Timur's own attack on the Ismailis at Anjudan was equally brutal.
IRANIAN AND CAUCASIAN MARCHES
However, Amir Temur was not satisfied with this. Soon he set himself the goal of marching on neighboring countries and peoples, subduing them and establishing a great centralized kingdom. During this period, the socio-political situation in the Golden Horde, Khorasan and Iran was very favorable for him. Amir Temur started his military campaign from Khurasan. In 1381, he captured Herat. Sarakhs, Jam and Qawsiya cities surrendered without a fight. Khurasan, especially its capital Herat, was strategically important and served as a bridge to Iran, Iraq, Syria and other countries. During the years 1381-84, Amir Temur occupied a large part of Iran. First (1381) Kalot, Turshiz and Sabzavor, then (1383) the fortresses of Zireh, Zova, Farah and Bust of Seistan, and in 1384 the cities of Amul, Sori, Sultania and Tabriz of Astrobad region and Azerbaijan were conquered.
MARCHES TO CHINA
After Amir Temur returned to Samarkand from Asia Minor, on November 27, 1404, he left Samarkand with 200,000 troops for a trip to China. However, Amir Temur's death in Otror (February 18, 1405) prevented the march on China. It is known that Amir Temur died in 1405 due to a severe cold. However, there are other reasons that accelerated the death of Amir Temur. According to Ibn Arabshah (written in 1436), as a result of a severe cold, "Temur fell ill with ibrida (a disease that weakens the body due to cold), and the doctors prepared for him to taste khamr arag, which contained warming substances, aromas and berries.
According to the historian, Khondamir, Amir Temur's death Vodka prepared by doctors as a medicine made it faster. Khondamir writes in his work "Habib us-siyar": "...the owner encouraged vodka on this basis, ordered to bring him ore, although it looked like water, it was like fire in terms of quality. His Highness Sahibqiron drank vodka for two days and nights, but did not eat at all. That's why there was a change in the client. The doctors considered this change to be a sign of evil. They gave him a glass or two again, his temperature calmed down a little, but it seems that the wine affected his body and nature, and his temperature rose again. The owner's health has deteriorated.
At that time, this drink was used only in medicine, and its intoxicating function was not mastered. Hafiz Abru, the historian of that time, also writes that Temur's illness was aggravated and vodka was consumed in large quantities.[2] Although the news of Amir Temur's death was kept secret at first, soon this unpleasant news spread throughout the country. Amir Temur's body was brought to Samarkand and buried.
Numonova Fariza
8th grade student of IDUM school 1, Samarkan city.
I got used to it
The record of your expressions is complete.
I don't even remember your faces
Run away from my love
This is a long standing mistake.
Now I don't even want to leave the street without you
The ears will never hear your description.
All my dreams come true
Don't forget everything.
I used to rush only to you
I used to dream of your smile
Now I regret every moment
Your mistakes are amazing lol.
Choriyeva Shaxrinoz Sherali's daughter is an 11th grade student of the 32 school in the Jondor district, Buxoro region.
From “Intimità delle lontananze” (“Intimate Distances”) (2004)
49
Deadly feedstuff
deserts of rules
multiple misdeeds
mocking snoots.
I descend the stairs of a splendid atelier
eaten up by the sun’s comedies
cats get flat out of slack
the shadowless gallows of cicadas,
a few meters away the new cemetery
(serving the
soul of future)
dishes out gendarmes sharp with bolt cutters.
From “Vigilia di sorpasso” (“Eve of Overtaking”) (2010)
39.
at the back of the job of resisting
the wind is called a swinging of blasphemous
sphynxes riding a broomstick.
rust soaring above the nape of the neck
forerunning confetti of death
I am. long face I shall not have your
love, but you’ll see I know how to resist
the partisan anecdote in the crag
of the eventide. choppy sea in the soul to see you
from under the case that approaches me dead.
From “Il cantiere delle parvenze” (“The Workshop of Semblances”) (2010)
42.
my theatre shortens I ride on others’ coat tails
in the havoc of the index by the hour,
other snake-like cases of heartache
when they announce that boredom lives
close to break-even with ash.
actually the angel’s play
babbles the impossible to the stones
the lyre stained with axe sewage.
to die of boredom like a tortoise
like the little girls in the hollow dunes
transported by the furies of the waves.
the crash of the virgins is a reddish
tide, demented the trip
with dizziness. in a wrinkled jacket I stand
and see you leave without engaged scratches.
I like to die holding a lantern
with a stash of iris overwhelming me
feeding my discontent by my side. what happened was
that I slit my wrists tomorrow, take off my clothes
I walk naked amid the cypresses that exalt
the dead by denouncing the nape of the neck of charity
fainted.
From “Cantico di stasi” (“Canticle of Stasis”) (2012)
6.
The window of discontent
along the courses of my sacrificing
the throng of the marsh. inside
the diamond I see the basket
of useless stigmata. I am long in suffering
this Martian of anxiety.
bootless the notes do not explain
the misfortune of moves without respect
the guiles containing the arrival
on the substitutions of the wind always against
the benefit of the all-standing lighthouse.
in competition with the winning swallow
may boredom withdraw which gives the cinereous staff
of the burden inside a reason to cry.
here one immolates the greed of contending
only downpours with vising drops.
in the hands of the surf’s mercy
the scoriae in one’s hands are the affection
of people who died in the garden of marvels
so they say in the tales of vanquished nuptial beds.
the soldier’s fear is the dynamiting
fence. here if you run away in a hurry
may luck open the wind and to hell with stinginess.
From “La cena del verbo” (“The Supper of the Word”) (2014)
31.
The struggle of dawn will cause my breasts to die
Torture gerund waiting at the world
To ask for peace without stealing anything
Neither the commas of the time passed
Nor the full stop ending a child conversation.
I train you as if you were an Olympic woman
Satiated panic without an affront
Nowadays there’s a Hercules driving the sin
I use up my coma on speakerphone
And clean out with the chorus of the fibs about
Gazing at God the beloved Jesus.
61.
Sluggish swamp the sea by now
It flirts with the lighthouse the last game
When children come to the sands
And strokes, locked up adrift, rot.
I shall be my construct in vain
The livid dawn of the one who often dies
Under the sindons of fingerprints.
A dream of you will be my eventide
The naked syllabary of the meek lighthouse
And the holy gazelles’ irenic messenger.
Sinister love the raft aches
This harrowing fate of dying
In the seesaw of the shadow or of the pitch dark.
Easter backpack to gaze at your face
To have a raft in the name of service
Refuge as the bad habit of running after each other.
Marina Pizzi is a contemporary Italian poet. She was born in Rome, where she still lives, on 5-5-55. In her literary career she has published over fifty books of poetry both on paper and in electronic format. Her poems have also appeared in various journals and anthologies.
Maurizio Brancaleoni is a writer and translator. He received his master’s degree in Language and Translation Studies from Sapienza University of Rome in 2018, but he has been translating at least since 2012. In recent years he localized the prose and poetry of manifold authors, among which Thomas Wolfe, Adrian C. Louis, Justin Phillip Reed, Jean Toomer, Dylan Thomas, Herman Melville, Scipione/Gino Bonichi and Amelia Rosselli. More poems by Marina Pizzi in English translation can be found here.
she had a true word or two for Master Nansen
the fragile axis of my Kirk Douglas moment
by now, I must've arm-wrestled the man from Cienfuegos over forty times
I'm a gremlin-on-the-wing type guy
hotel aquarium: the carp follow the slow movement of her hands
all day long
between my toes
ants exchanging hydrocarbons
stepping over the guard rail
introducing myself
to a sycamore tree
in some dimension of spacetime, Robert Mitchum sneers
Rujing refused to wear his brocade robe
on the Great Way
to the Giant Eagle
three faces in the one parmureli
checking the box for morbid introspection
it's the High T'ang in Pittsburgh
sweeping the path
gazing at clouds
toss some cinnabar in that prayer you said you would say for me
Life
Life is like the hot season sweating the body
And burning the green
Life is like the rainy day’s lilies on the quiet lake
Or on the starry flowers journey the day’s moment
As if the dream the lightening feather
Life is like the birds flapping and chirping in the morning
Saying ‘Good Bye’ to the darkness of the night
As if the world awakens with its new beauty and color
Of the red crabs in the sea beach
Life is like the love’s dream
Lost in the other world staring the glimpse
Life is nothing but a count of sorrows and sufferings
Sewing a lot of inner meaning
Like the designed bed cover we lie to sleep
Life is nothing but a span of time
Talks to us so many things
Standing before to face the new challenges
Life is running so fast to meet the charm
Life is a drop of water
We seek at the time of thirst
Life finds out the glory with the life we love
Life rounds in always in love
Though life causes sometimes so many deaths in this earth.
Chapainawabganj, Bangladesh,
28 May, 2024.Md. Mahbubul Alam is from Bangladesh. His writer name is Mahbub John in Bangladesh. He is a Senior Teacher (English) of Harimohan Government High School, Chapainawabganj, Bangladesh. Chapainawabganj is a district town of Bangladesh. He is an MA in English Literature from Rajshahi College under National University. He has published three books of poems in Bangla. He writes mainly poems but other branches of literature such as prose, article, essay etc. also have been published in national and local newspapers, magazines, and zines.
He has achieved three times the Best Teacher Certificate and Crest in National Education Week in the District Wise Competition in Chapainawabganj District. He has gained many literary awards from home and abroad. His English writings have been published in an Synchronized Chaos International Magazine for seven years.
Pedagogical technology is based on the use of new tools and information methods, their use, the correct introduction of pedagogical technologies in the educational process leads to the teacher acting as the main organizer or consultant in this process. This requires more independence, creativity and willpower from the teacher. Trainings conducted on the basis of pedagogical technology satisfy the desire of young people to express their attitudes to important life achievements and problems, and create an opportunity for them to think and justify their points of view. In order to achieve this, we need independent and free-thinking individuals who are able to absorb new information and evaluate their acquired knowledge by themselves.
Therefore, the role and importance of modern teaching methods, interactive methods, and innovative technologies in the educational process of educational institutions is incomparable. Pedagogical technology and the knowledge and experience of their use in education ensure that students have knowledge and advanced skills.
Its main criteria are informal debates, free presentation of educational material, independent reading, learning, conducting seminars, creating opportunities for students to take initiative, small group, large group, It consists of assignments, assignments, writing assignments, etc. computer communication) l On December 1, the next “Government Hour” was held in the Legislative Chamber of the Oliy Majlis. In it, the deputies discussed the issue of “Education of the patriotic generation in general education schools, the work being carried out on the organization of the newly introduced subject of “Education”.
The President of the Republic of Uzbekistan has clearly and clearly shown the ways and principles of achieving the future in several speeches and pamphlets. In particular, such works as “Independence and spirituality”, “Uzbekistan on the threshold of the 21st century”, “The dream of a perfect generation” describe the spiritual renewal and development of society, issues of education, and the basic principles of social education.
The concept of education has different meanings in different periods of the nation’s history and society’s development and has been interpreted in different ways. After Uzbekistan gained independence, an approach based on a new healthy pedagogical thinking in the interpretation of education began to be decided. Now special attention is being paid to genetic and biological aspects of education and nationality. National education is closely related to the name of the nation and its history.
