



the escape velocity of panicked sparrows nearly all of me sitting with the sunny low-hop clover how the green of the forest waits a tall man standing in a field of radiant canola flowers the deep night loss of hard geometries cosmos dizzy with raindrops and breezes out of the sun beneath the pines a change of scent one less croquet player today getting didactic with the pigeons in Takinosawa Park a praying mantis born with her dukes up the farmer's hands on his hips stretching back apple blossoms eloping with the breeze another boy has discovered a rainbow in an oil slick back up pen after back up pen my arithmomania
Tiny Rods After Jumoke Verrisimo Rain wraps eager souls in a damp embrace, quells the perturbing mind and shuts weary eyelids close. Rain calls to the pictures behind shut lids & wipes them off like cleaning swipes. Rain whispers loudly salvation songs; “a mouth must muse melodies of fortune.” Rain summons me to a realm where my limbs can imitate his- insistent ardour, like a drummer’s fingers tickling over *gbedu. Rain calls upon the east and asks the west to sit still, forces me to repose though any boisterous force. Whether here and there it pulls, whether piercing into a scream, rain nudges on my heart a salvation song. Yea, if I tilt my face to the raptures of splattering rain, each drop will come to me hastily as tiny wise bulbs. * A percussion instrument traditionally used in ceremonial Yoruba music in Nigeria. #Memory is how What is Left Unsaid is Said we stepped forward but twice you reclined & we faded like a passing wave/ like two ends of a scarlet, now- clothesline apart. #I remember the way you smiled in my face; how creamy bulbs of pictures held the day in them, in you, I saw a me I didn't know & this was the first evening I knew you were a beautiful… did you say we shouldn't be strangers? But we can never be 'knowers' either/ maybe our memories are too seeped in red/ each film vivid still/ even as one, two, three, we count in many… #I remember the warmth of you beside me, the scents and sweat after each race with a ruby rubber roll, I wished I could press my head on your taut back, this was the first evening I knew you were a pleasant… I have you hinged on my memory's (ies) hints/ you have written your name with ruby ink/ on the face of time/ like a tombstone/ here lies the adoration that never was/ should the moon forget to smile/ another show of broken bravado I despise… #I remember the letter that had your heart, each word kneaded by the same reason for a girl to jump at night, & a blazing fire that lit throes of passion, this was the first evening I knew you were a love… even this night/ there is no peace that comes with it you are a dark ink splattered on the sky/ my sky/ you are the sound of grief/ the tune of pain from a fluter’s flute/ you are a vicious remedy; a painful cure to all joy/ this flowing sea can see… #I remember the times you owned me as a writer owns his thoughts, you wrote the world to a stop, asked it to bow at your pen, tradition is but a worship of the dead, this was the first evening I knew you were a happy… you said we shouldn't be strangers/ when time sojourns against us/ but haven't you said our love hangs on the sky; a star unreachable & that your heart is a coin? I can never be the head nor the tail/ & I will never… again, the night you broke the mirror- it was at midnight, the sun was sorely in slumber the birds- corpses of the night & the stars cheered in silence you became my silent song & I became a distant merry rhyme. this was the first time I knew you were a painful… a lover isn't buried too soon in the hades of memories/ this heart cannot call you a stranger/ but when my lips seek to muster the memories of passions had/ you cease from being a friend/ because my heart may turn into a racing car/ & my belly- a blooming garden/ even if I tried. these creamy bulbs must now close the warmth must be put off the words must be rubbed out the songs must embrace stilled lips this is the story of you and I- who are neither lovers nor strangers nor friends nor foes…
Damilola Oyedeji (Ariella) is an educationist, a creative writer, and an advocate for self-discovery and inclusion. As a poet, she has learned to navigate life through hope’s compass. This is evident in the thematic focus of her works. She is currently a fellow of the SprinNG Writing Fellowship.
Do you think the comic scenes in Doctor Faustus are a deliberate diversion or do they have any substantial significance? Discuss.
Over-solitariness and over eating of Faustus’s tragic ending in horrible doom points towards the gross humour by the brethren of scholars leaving the former to his lifeless melancholia.
Marlowe’s pungent satirical irony is staged by turning the papal court and ridiculing Pope as a mere name. He devalues sovereignty and political activity diminishing the Vicar of Christ from the Emperor to the Duke and eventually descending to private life. It is undoubtedly
comical farce when Pope should be boxed in the ear and exclaim in sinisterish threats of damnation in the papal court palace, “Dam’d be this soul forever for this deed.
Wagner’s conjuring to invoke steward Robin who would not surrender his soul for the paltry prize of a shoulder of mutton unless it was well roasted and flavored by good sauce parallels Faustus’ conjuration of Mephistophilis in servitude of a servant. Wagner chants magical spells to transform Robin into a dog, a cat, or a mouse or rat or anything splendours of clownish comic relief.
Faustus’ casting role of a minor court entertainer or conjurer in the Emperor of Germany allegorises satire of anti papal activities to further extent of Elizabethan Renaissance Miracle and Morality conventions. In the setting of Charles V aspiration to see that famous conqueror Alexander the Great and his Paramour and the Duke of Vaholt’s Duchess’ longing for out of season grapes manifests pageantry. Faustus’ ambivalence with trifling brood of enemies
whether the clowns of Vanholt or Carter the horse courser and the hostess; disbelieving knights of the emperor. Faustus’ life is enmeshed in the trivialities and sunken beneath the
level of the clown and the horse courser.
Lastly Faustus ‘ restoration of dignity and brilliance from being a sadly tarnished magician is the happening of the last act.
“Marlowe brings in all the elements of morality play machinery; but without any of the consolation of morality vision.” Do you agree with the statement? Give reasons for your argument.
Or
Discuss Doctor Faustus as a text which embodies the contradictions of his age.
Elizabethan and Jacobean Marlowe becomes a morning star of the 1890s a harder and more gem-like Oscar Wilde because of his establishment as a religious free thinker and rebel toward
social conventions.
“Leave these frivolous demands that strike terror to my fainting soul” Mephistopheles the agent of the Devil’s disenfranchisement of evil magic and witchcraft necromancy invokes Faustus with indiscriminate self-expression. “Learn thou of Faustus manly fortitude” To posses or to strive for Helen was the loftiest bliss of chivalry and heroism.
Faustus’s sweet embracing of Helen might work wonder to alleviate his tormenting suffering that do dissuade him from his vow to Lucifer by that Peerless Dame of Greece and classical paragon of beauty. “Was this the face that launched a thousand ships, Burnt the topless towers of Ilium? Sweet Helen, make me immortal with a kiss…Thou art fairer than the evening…hapless semele…shalt be my paramour.” Faustus is a strawman or a scapegoat for Marlowe’s demoniac longings and in this sense his character has traits of Machiavellian spirits or in other words subversion through transgression.
Give a comparative analysis of between Faustus’ first soliloquy and his last soliloquy and trace his journey from competence to confidence to damnation. Trace the development of
Faustus from a position of heroic grandeur to damnation.
Faustus as a Witenbergs’ flowering pride changes from Doctor of Divinity to a necromancer pestered by the swarm of infernal bees. He achieves pleasure upon the subjugation of all other beings for his personal gratification. Obsessive preoccupation of power for monarchising enforce his singing of the pact in allegiance with the Lucifer. Humour of monarchising through power over the forces of nature-winds, storms, air amd water, power over national
and international destinies (The Emperor shall not live but by my leave), power over store houses (I’ll have them fly to India for gold/Ransack the ocean for orient pearl); dispositions of
the continental land-masses and movements of the celestial bodies.
Vainglorious ostentations intrigues Faustus to pursue the devilish exercise by aspiring to be the shadow of Agrippa, whose shadows made all Europe honour him. If we consider this of Marlowe’s rhetorical poetic, we are reminded of the quickened impulse, evaluation of a diseased mind or enactment of a kindling or soaring imagination, of a man awestruck before a new universe of meaning
and potentiality: “O, what a world of profit and delight// Of honour, of power, of omnipotence, Is promised to the studious artisan? All things that move between the quiet poles/ Shall be at my command:”
Faustus renounces medicine and surgery to cure thousand maladies and be eternalized. Even laws to him are expounded to be paltry and petty. Faustus stoops in the divinity of knowledge for the sake of witchcraft: “These metaphysics of magicians/ And necromantic books are heavenly;/Lines, circles, letters and characters: Ay, these are those that Faustus most desires”/ Faustus is thus changed as a damnable Promethean hero of the Enlightenment. “A sound magician is a mighty God” : The deity of Doctor Faustus is not the God of Love, the Good Shepherd, but either the avenging Jehovah of the Old Testament, or his Christian offshoot, the Calvinist tyrant of mass reprobation.
“Ay, you accursed spirit, go to ugly hell” Faustus waves farewell to Mephistophilis abhorred by the repellent face of the latter in the demonic world. The fiend’s abrupt departure and his
subsequent return with Lucifer and Beelzebub at precisely the moment when Faustus calls upon Christ is, as James Smith points out an apt representation of the emotional upheaval
which the very asking of the question provokes in Faustus’s consciousness. The vain trifles of man’s souls and merely old wife’s fables of afterlife springs in the doubt of the reality of
Heaven and Hell.
Faustus as a sound magician and humanist aspirant of power fantasies travel the papal court, kingdom and dukedom to “search all corners of the new-found world” in pursuit of “pleasant
fruits and princely delicacies.” Helen, the resuscitated body of classical antique learning extinguishes clean those thoughts that dissuades Faustus from his vow to Lucifer. This hedonism and epicurean self-indulgence allegorises the Faustus cardinal sins of lechery in satire.
This damnable nature of Faustus’ ambition can be justified in the language of the critic Helen Gardner, “The great reversal from the first scene of Doctor Faustus to the last scene can be defined in many different ways. From presumption to despair, from doubt into the existence of hell to belief in the reality of nothing else. From aspiration and deity, and omnipotence to longing for extinction. At the beginning Faustus rises above his humanity but at the closing he sinks below it to be transformed into the beast or little water drops. At the beginning Faustus attempts usurpation upon God but at the closing he is an usurper upon the devil.”
Faustus estranged and suppressed humanity have risen to demand the due fruits of harvest. His hardness of heart and stiffness of mind –Despair in God and trust in Beelzebub/ the escapist frivolities of pageant of sins becomes dwindled by the cosmic forces. It is the consummation of the Puritan imagination as J. B. Steane points out “lurking sense of damnations precedes the invocation of hell”. The apotheosis of Helen is supposed firmly to be placed as a narcotic which extinguish clear his thoughts that do dissuade Faustus from his vow, nevertheless overflows the moral banks Marlowe is constructing:
“O thou art fairer than the evening’s air/
Clad in the beauty of a thousand stars,/
Brighter art thou than the flaming Jupiter/
When he appear’d for the hapless Semele;/
More lovely than the monarch of the sky/
In wanton Arethusa’s azur’d arms,/
And none but thou shalt be my paramour.”/
These flames of passion so fiercely flare up is transfigures even so moral epithet as wanton. The conflict is sharp in this scene, for these lines are immediately succeeded by the Old Man:
/“Accursed Faustus, miserable man,/ That from thy soul exclud’st the grace of heaven/ And flies the throne of his tribunal seat/
Water is Life Small ponds dot my landscape Bringing egrets, herons to my yard A small stream just a bit back Homes otters and occasionally, gators Thunderstorms, however shake my confidence in this world. Wind and swirl of hurricanes fill these ponds, streams to overflowing, splashing up into my house overpowering this world with, with mud, foul smells, no birds. Not always life giving, when water Flows in too great a quantity, we drown. Talking to the Unseen Moon Strawberry moon, tonight hidden by haze rich red berries in clouds of whipped cream remind me you are there. Fango (mud) (Poem inspired by Italian floods) When a child I thought of mud as material for mud pies or as the residue splashed onto and stayed on my boots when I jumped from puddle to puddle in a light spring drizzle. Now I know mud’s darker nature that it reveals from time to time. Most recently, after a night of dancing tangos with lightning, rain, and wind, sixty rivers, drank themselves into drunken excess, sprawled over their banks drowning fields, submerging houses, breaking off great chunks of roads while rushing over them, full of this fango. When sun finally coaxed the waters to recede into a more orderly, ordinary path of flow, they vomited up what they had ingested on their spree, spewed out this foul fango. Wherever these waters had danced in their debauched state, murderous venomous mud, remained. I understand the nature of this mud, this fango. Hurricane Florence spread the same over my home. I’ve seen it in so many places: California, Indonesia, Brazil, Kentucky, and now, Italy. The news recently showed hopeful Italian teens working to shovel out, and to wash away the fango but I know its stink will persist in nose and memory even after the fango seems to disappear. No one who has seen or felt or smelled foul fango will ever again think of mudpies and mud puddles with unfettered innocence.
Joan Leotta plays with words on page and stage. She performs and writes tales featuring food, family, and strong women. Internationally published, she’s a 2021, 2022 Pushcart nominee, 2022 runner-up, Robert Frost Competition. Recent publications include MacQueen’s Quinterly and Last Leaves, Verse Virtual, and Gargoyle. Her new chapbook, Feathers on Stone is available from Main Street Rag.
Thank You For The Opportunity But I’ve re-imagined my purpose in life and I’m going in another direction, neither northeast or southwest but someplace with fewer shadows. I was rather stunned by the antiseptic atmosphere, the robotic recitation of your strategic plan. I had a sudden vision of being trapped in the heart of the mundane. You scared me or I scared myself, either way, I won’t be accepting your offer. That tie, with the parrots, was the tip-off. I’m liberated, if not by my unsettled situation, by the empty hours before me, with birdsong. One must strive for authenticity although that itself, like a rogue wave, can be a sly subversion. Make Me A Rothko I do love the paint- ing, blues and blacks, the inconstancy Separate swathes be- fore merging, like the brink of a rainstorm My heart in layers, too, revealed by contem- plation, slow, measured The painting changes with the light, cool morn- ing, sullen evening I’m attached to the colors, they slip into dreams, sub- sume my regrets Sky of wind, like rough skin raked across, I, too, be- long to nothing else The Pallid Observation of the Duo Old people in lawn chairs Blue-eyed infants eating peaches in the shade The end of summer, the past become Loose morals and abandoned rosaries All the bits in their own cubicles their own atmospheres, time as a dizzy mistake before the celebration, minus the noise Gasping in the side yard The slurp as a distillation of sound Winter broken in two, the future Sins, mortal and venial plus repentance To each a place in the sun, no walls, circulated air released, echoes of several weeks in chaos, anticipation, that holy moment
under amber skies saddled by the sadness a long cool breeze as the sun dies in the evening under amber skies the poet laughs at the mere thought of anguish discomfort a longing that is fond among these parts the whores are too expensive and the poet is too broken to enjoy it anymore a quiet death on the western front the right hand reaching for a gun instead of a towel ----------------------------------------------------------------------- burned for kindling random moments of genius scribbled down in a notebook you figure they will be studied or burned for kindling each will bring the desired effect never lived the life of luxury or pleasure or being wanted i was always the break glass in case of emergency at least he knows how to use his tongue in all the holes necessary not exactly a glorious life but plenty of stories that become little poems of experience that goes a long way in the right situation --------------------------------------------------------------------- in some mystical place atomic dog on the radio your soft brown skin running through my mind thinking of the way you taste and all the years that have escaped us i still have the occasional dream we bump into each other in some mystical place and we make up for lost time or maybe i'll be smart enough to just say i'm sorry and not expect anything good to come after that ---------------------------------------------------------- covered in snow a lonely tree at the bottom of a mountain covered in snow this is where the guilty go to die something bob ross would teach you how to paint a lonesome cabin ghosts galore bob never did tell you those details tread lightly my friend ------------------------------------------------------- visible for miles away the skies aren't quite purple but this haze is certainly visible for miles away like some sci-fi movie meant to scare the living shit out of you old people scared to venture out, especially with all the other diseases still fresh in their minds prayers for rain or whatever else aren't quite working imagine that i suppose this is revenge from canada for all these years of not winning the stanley cup
J.J. Campbell (1976 – ?) is old enough to know where all the bodies are buried. He’s been widely published over the years, most recently at The Rye Whiskey Review, Disturb the Universe Magazine, The Beatnik Cowboy, Cajun Mutt Press and Misfit Magazine. You can find him most days on his mildly entertaining blog, evil delights. (https://evildelights.blogspot.com)