To deflesh, the shaman, the seer, the mystic lacerates, purges, starves, punishes, isolates the body of the self. The poet, inventor, entrepreneur concentrates the body of the self on the solution of a problem like a laser microscope, to deflesh. An ordinary, to deflesh, removes from the flesh of the body by reading, by dreaming, by jogging, by gaming, by giving, by loving. SACRIFICES, ALL That pilot brags about the size of his payload and he forgets about chasing a horizon. He imagines himself to be a volcano. Will you permit yourself, then, to be the virgin? Oh, those gladiolas that brightened Pilate’s halls, like those gladiators, distractions from trials. RICHARD FIRST Across geographies maintaining emperors by cults and soldiery has been a commonplace matter of procedure against the populace. Richard had good PR since he was popular among the troubadours. And today, presidents who can stay in power are liked by journalists. SIGNS The philosophers, poets, and scholars, workers of the mind, invented Mankind. They made Being firm by creating terms and categories, the mythic stories, right words and patterns: They shaped God Saturn and then mere planet: Elements: Senates: Beauty: Gram: Language: Society: Beige: History; Prisms: Patriotism: Sin: Geography: Self: Heredity: Time: The unconscious..... The list is endless. These concepts define our world by their signs. THE CONJUGATION OF AGING Years are no series of jumps across gulfs. We pass through life on a conveyor belt, paying little notice to the timelets that pace our course on the running machine. We only slowly accept we're the guests of Is, Are, Was, Were, Be, Being, and Been. Our exercise machine slows then ends before we realize we've reached the When.
Poetry from J.J. Campbell

------------------------------------------------------------------------------------------ the neon nights of my youth listening to an old elton john song thinking of the neon nights of my youth where the drugs lifted me to endless heights where the drinks made me invincible where women seemed to still be interested where the yellow brick road seemed like it was still possible it always existed ------------------------------------------------------------------- drink for courage some people drink for courage and others are trying to cope with the pain of life some like to unwind and others think of the magical powers they suddenly posses i find it more likely these days that i'm drinking to hopefully end all of this way sooner than the powers that be intended plus, arthritis has made it rather difficult to hold a gun or tie a fucking noose so, it's either the bottle or a good hose and some duct tape when the bottle stops helping to write these poems be kind enough to check my garage if you don't hear from me for a few days ------------------------------------------------------------------- the retired life two cups of coffee fall asleep in the sun like a cat i tell my mother to enjoy the retired life she doesn't can't come to terms with getting older and not being able to do certain things alone i'm always there to help even though most of the time she doesn't bother to ask i tell her pride will kill her faster than any disease --------------------------------------------------------- wars have been fought over less soft brown skin years of regret a lover's lament it was us against the world now we can't see past each other to accomplish anything wars have been fought over less and no matter how much either side wants to give in and let the calm set in pride and the ego always get in the way a lack of communication will be the end of us all ------------------------------------------------------- the smallest nugget of joy you ever noticed the death poems come easy but how you languish over the page for love for happiness for even the smallest nugget of joy but death that cold reality the cruel mistress that always laughs at your pain it's the old routine or perhaps you always understood that death was always a part of life just a part that most are unwilling to talk about or even consider
J.J. Campbell (1976 – ?) is old enough to know better. He’s been widely published over the last quarter century, most recently at The Rye Whiskey Review, Disturb the Universe Magazine, Carcinogenic Poetry, Lothlorien Poetry Journal and Horror Sleaze Trash. You can find him most days on his mildly entertaining blog, evil delights. (https://evildelights.blogspot.com)
Poetry from Judge Santiago Burdon
Bad Habits and Old Addictions Just when I think I've finally lost them Convinced they'd never find me again. There's a knock at my door Heavy fists pound harder and louder Yelling for me to let them in Bad Habits and Old Addictions Constantly ringing the doorbell. The Ding-dongs wakes up my weakness The flaws in my willpower now exposed To the uninvited influence wearing down my resistance Bad Habits and Old Addictions I buried them away years ago Must've dug the grave too shallow They've escaped and returned My resolve losing faith to temptation Bad Habits and Old Addictions Our association never matured into a friendship More of an acquaintance of inconvenience at best Stained with bad blood Not one breath of trust Exhaling air of incessant suspicion Bad Habits and Old Addictions Where do I find the courage to tell them I'm more than the sum of my mistakes I'm not the man I once was No longer devoid of self-respect Or a festering scab on God's face Bad Habits and Old Addictions Now my subconscious is questioning my decision Sending them away may be a mistake What's the harm in extending some hospitality After all they've come such a long way I'll tell you why they've gotta get Because one is too many and a thousand is never enough Now head on down the road get your ass out of town Don't ever think of coming back I've fought a long fight to save my soul Surrender no longer an option Confidence in the faith to stay true to my convictions Vete Lárgate Bad Habits and Old Addictions
Denis Emorine’s new poetry collection A Step Inside, translated by Phillip John Usher and reviewed by Cristina Deptula

Denis Emorine’s new collection A Step Inside attacks, blasts, compels, disturbs, and ultimately enchants us with the (quite literal) power of language.
The first section’s poems evoke the psychological and emotional toll the creative process can take, along with its wonderment. We begin with an anecdote where the speaker stabs the disembodied voice of his creative muse when it asks him to write about the woman he loves, then finds blood on his pillow as he has destroyed part of himself (Metaphor). In another memorable piece, the letters of the alphabet literally assault a protagonist (A trap). Other pieces speak to acknowledging inspirations and aspirations one cannot fully reach (Nocturnal), to the havoc creative obsessions can wreak on one’s personal life (Disobedience), to the rejection an artist can face at the hands of the public (Fever) to the struggle to be able to create at all (Face to Face) to the solidarity creative writers can feel for each other (In Solidarity).
Yet, even with these tough-minded renditions of mental turmoil, the beauty, wonder, and ecstasy of the creative process still come through in A Step Inside. Emorine draws upon many of the traditional positive literary metaphors for inspiration: muses, stars, dreams, gardens at night, even in some of his most violent poems. Also, writer protagonists encounter magical moments others miss, including a lively visit with Kafka, climbing up to one’s flat.
The second section, From My Window, consists of longer narratives blurring the lines between artistic performance and seduction. In one, a former live theater tech invites his female neighbor to dress for him in the robes of Greek goddesses. At first reluctant, she embraces the role at the end and chooses to dress as Venus before they consummate their relationship (The Mural). Another story shifts the gender roles, with a male artist undressing in tune with the rise and fall of music and another man watching and discovering his passion for him (The Virgin and the Shadow). In another piece, an old and sick man who comes close to cheating on his wife at a literary conference finds himself instead taking comfort in the memory of her healing touch (Irina) and the final piece, Twenty-One Hundred Hours, involves a chaste intellectual friendship that develops between an older professor and a sex worker who turns out to be a literary student.
This new collection from Denis Emorine explores the different forms creative inspiration can take and the various ways it can shape and revamp our lives. Whether we are alone staring at a blank page in our bedrooms or encountering others at a symposium or theater, we can find ourselves wrestling with the angels of our art.
Poetry from Mesfakus Salahin
Poetry in the Clouds The secret poetry of rain makes melody in the folds of clouds The continuous flow of fountains painted on the mountains Veiled nature's drunken invitation At this time, who will tie the mind floating in the air? The reflection of the heart running in the raindrops Flowers' fragrance walks on a loose path Like a bird that has lost its bond, it does not return to its nest Can't you find love in the crowd of people? A manuscript of a poem swirling in the breeze The notes of love float in the voice of the sky I extended both hands to the water of the horizon line The mind just runs on the pull of who knows who.
Poetry from Mykyta Ryzhykh
*** people don't want to die either in spring or summer prisons are open all year round (Reprint by Dreginald) *** sad clowns die with a smile every time performed on stage (Reprint by Dreginald) *** nightingale staged a night gala every night he flies to my yard even after my death (Reprint by Dreginald) *** torn faces litter torn tracks (Reprint by Dreginald) *** statues also die and time is not easy to consider among all that one in memory of which one today the bells are ringing in the church (Reprint by Dreginald) *** Roar of war Garcia Lorca don't go back to Granada (Reprint by Monterey poetry review) *** summer is a mystery the winter of nuclear war still lives in the heart (Reprint by Monterey poetry review) *** Old-fashioned tragicomedy armor protects the soul with the body and the bombs are flying (Reprint by Monterey poetry review) *** The cemetery under the bed opens at the first request Once upon a time in childhood we were taught to make little men from matches Today we are taught to burn My mother says that life was better under the Soviet Union Someday the future will come, but not now Today we are taught the word "later" (Reprint by Star 82 review, 11.3) *** doctor said that i died and i agreed *** Cardboard Bird Indignant In a raspy voice Doesn’t eat anything Doesn’t drink anything Protests Doesn’t touch anyone Рretending to be the wind Handing out money right and left Imagines himself Image A picture of the postmodern half-life And something else very important I do not remember Maybe wings Could be a beak Maybe a soul Exactly I do not remember (Reprint by Wise Owl) *** I promise that I will take away my painful darkness But not right now I will be able to understand the meaning of this darkness in the future Well for now Give me a chance to die again Cause freedom is loneliness Love is a crime against loneliness (Reprint by Wise Owl) *** I play war games and watch scat on TV My freckles are gone And yes, I will have to pay back the loan for this (Reprint by Corvus review) *** Houston, you're in trouble The gypsy's prediction did not come true And a lot has happened Ever since someone jumped off a bridge The dew from under the eyes has not dried Where did it all go Where does it all go Republic of the Dusk Star Your cold palms sparkling in the sun Whisper that it's very cold The sun has completely faded The universe is tensed up And lives in constant tension around you ever since How someone jumped off a bridge At the same time, they started selling Watermelons have risen in price this year Note: Strengthening the internationalization of economic relations between states and the deformation of the economy are possible causes of inflation, causing food prices to rise (Reprint by Corvus review)
Essay from Muhammad Ehsan
Robopathology in Supervisory Relationships: Embracing Osho’s Wisdom
Osho’s philosophical concept of “Robopathology” is a term coined to describe a phenomenon in which individuals, in their desire of conformity and obedience, become like robots in their conduct and thinking. It emphasizes the negative effects of blind compliance and the repression of distinctive qualities within society or organizations.
Osho’s Robopathology theory highlights the need for people to maintain their real selves and critical thinking abilities even in situations that require conformity, since the loss of personal autonomy can lead to a dehumanizing and robotic existence.
In the world of supervision, whether in the workplace or higher education, the concept of “Robopathology,” as coined by Osho, can gently infiltrate these relationships, impacting both supervisors and supervisees. Osho’s profound insights provide a way out of these mechanical tendencies, enabling a more conscious and meaningful supervisory experience.
Robopathology in supervisory relationships is frequently recognized as a preference for rigorous standards and protocols above genuinely meaningful interaction and discourse. In the workplace,
supervisors may favor strict adhering to protocols above open and constructive interactions with their team members. This approach can make employees feel like cogs in a machine, restricting
innovation and personal growth.
In academic settings, the mechanical mind can infect supervisory interactions between faculty advisers and graduate students. The pressure to publish and adhere to a strict research plan can
inhibit creativity and thoughtful exploration. Such an approach frequently leads to students feeling as if they are only judged by their research output, ignoring their entire well-being.
Osho’s teachings can be realistically applied in these relationships by encouraging open communication, empathy, and flexibility. Conducting regular one-on-one meetings that focus on
both work-related issues and personal growth are practical approaches. In a corporate setting, this might result in administration supporting flexible work hours or remote work, enabling
employees to balance work and life while retaining productivity.
In academia, faculty advisers can serve as mentors, assisting graduate students not only intellectually but also personally and professionally. This method supports a more dynamic, innovative, and holistic approach to study. Professors can provide assistance not only on research but also on personal and career development, assisting students in finding balance and purpose in their academic journey.
Organizations whose supervisors participate in active listening, provide regular constructive criticism, and are receptive to the particular needs and goals of their supervisees are examples of
real-world implementations of Osho’s wisdom. In a tech company operations, this could imply holding regular “check-in” sessions where staff discuss not only project progress but also personal and career ambitions. This promotes open discussion and makes employees feel noticed and valued beyond their contributions to the organization.
Academic advisers that use a mentorship approach rather than a strict direction approach generate more well-rounded, innovative, and satisfied graduate students. The emphasis is on developing well-rounded academics rather than merely research output. These strategies foster open communication, inventiveness, empathy, and personal growth in both supervisory and educational environments by embracing Osho’s teachings.
Misunderstandings between PhD students and supervisors can often be caused by differences in communication styles, expectations, expertise, and priorities. To address these issues, regular
communication, clearly defined responsibilities, requesting clarification, documenting decisions, and, if necessary, mediation can be beneficial. These concepts well align with Osho’s concept of
“Robopathology,” which emphasizes the significance of genuine, sympathetic communication and understanding in human interactions in order to avoid robotic or mechanical behavior patterns.
Moreover, misunderstandings and miscommunications between a supervisor and a supervisee can often be a result of cultural differences and diverse backgrounds. These gaps include not
only language barriers, but also differences in communication styles, hierarchical expectations, and cultural norms. For example, a supervisor from a hierarchical culture may appear authoritative and intimidating to a supervisee from a more egalitarian background.
Similarly, language nuances, such as idiomatic expressions or nonverbal clues, can also be easily misinterpreted and misunderstood. These differences can cause unintentional
miscommunications, undermine trust and cooperation, and prevent successful collaboration. To overcome these challenges, both the supervisor and the supervisee must build cultural sensitivity,
participate in open discussion, and create an environment that promotes cross-cultural understanding and flexibility.
In the supervisory world, whether in higher education or workplace, Osho’s thoughts on escaping the mechanical mind are more relevant and indispensable than ever. We can break free from the restrictions of robopathological habits by applying his wisdom to these circumstances with practical applications. This approach provides a more conscious, dynamic, and gratifying supervising experience, encouraging open communication, creativity, empathy, and personal
growth for both supervisors and supervisees.