Gwil James Thomas is a poet, novelist and inept musician. He lives in his home town of Bristol, England, but has also lived in London, Brighton and Spain. His second poetry collection The P45 Power Ballad is available from Yellow King Press and his nineteenth chapbook of poetry Until The Autumnal Sundown is forthcoming from Two Key Customs. Some of his poetry has been archived by The National Poetry Library in the UK. He is part English, part Welsh and part wolf. IG: @gwiljamesthomas.
They are all my brothers and sisters— and yet I am desperate and exhausted, facing my fate, left alone.
They are billions — a few raise their voices in protest, while the majority stands by, passive, silent, and complicit as I am ethnically cleansed, deliberately slaughtered, and systematically starved to death.
All the while, the powerful remain almost completely silent, suppressing justice and truth beneath the weight of weaponized lies and propaganda.
My brothers and sisters are everywhere —like distant stars with fading light, as if long extinguished in the course of history.
My brothers and sisters in humanity: Be like a tremendous tornado — shake the hearts of those in power and eradicate injustice and inhumanity.
Do not be like a gentle river, that never floods the occupied land with justice, so that equality and peace may finally grow on that long, violently parched soil.
Be like an erupting volcano — make the powerful hear your thunderous voice, and make your impact on this earth be felt.
My dear fellow humans, if you don’t act now — then when?
J.J. Campbell (1976 – ?) is currently trapped in suburbia, plotting his escape. He has been widely published over the years, most recently at The Rye Whiskey Review, Disturb the Universe Magazine, Misfit Magazine, The Beatnik Cowboy and Yellow Mama. His new book, to live your dreams, might be unleashed upon the world soon. You can find him most days betting on soccer and baseball. He still has a blog, but rarely has the time to write anything in it. (https://evildelights.blogspot.com)
rolls in the dry lawn where Mexican migrants worked.
In other rows, downed seconds rot.
The ants are taking their share.
There is no white mold yet, no syrup brown bruises.
A pink cut is open, yellow sunlight pours out.
Hundreds of stars stored banked photosynthesis
and now my flashlight finds coins of the realm.
Elsewhere, food prices soar.
Here are the ants, taking their share.
Scavenging Peaches in the Sunlight
I refuse to swipe peaches from the trees.
The Mexican migrants worked these rows already.
What they left behind, on the ground,
are small orange fires as hot as the sunlight.
I fill a bag. The peaches begin to bruise themselves
by their own touches, so used they are
to hanging alone on a firm stem swept only by wind.
I refuse to swipe peaches from the trees.
No crop failure is because of me.
Sunlight pours everywhere. The shade is heatwave.
The breeze is heatwave. Soil is heatwave.
Sunlight envelops my honesty with brightness,
but there are no witnesses.
There are precious few tractors harvesting this year.
A trade war bankrupts farmers.
Scavengers survive by honesty, broadened by daylight,
the kind of honesty that has no witnesses.
Canadian writer and farmer Terry Trowbridge has appeared in Synchronized Chaos before! He is thankful to the Ontario Arts Council for their writing grants.
You brought me into the world with hardship, dear mother
Sleepless at nights, whenever I was in pain
I know I still trouble you even now
But, mother, I love you
You have suffered so much because of me
But unlike others, you never gave me reproach
Protecting and cherishing me until now
You care for me even when you’re in pain
Your love overflows in your beautiful heart
You always remember the good I have done
Sadly, you have suffered much from me
Forgive me, dear mother, pardon me
Dilnoza Islomova is from Turtkul district in the Republic of Karakalpakstan. She’s currently a high school student and a future poet, who started writing small poems from a young age. She has read many books and is a curious girl who never stops growing and applies herself in every field.
This article analyzes the role of language in human life and society, its close connection with thinking, culture, and history. The function of language as a medium that reflects the spirit of a nation, its developmental stages, societal significance, and its status in the era of globalization are examined from a scientific perspective. Furthermore, the intrinsic interrelationships between language and thought, language and culture, and language and social consciousness are explored.
Language is the most important tool that expresses the historical and cultural wealth of every nation. Through language, values, traditions, knowledge, and experiences are passed from one generation to the next. It is not only a means of communication, but also a mirror that reflects a people’s identity, worldview, and intellectual level. In today’s process of globalization, the disappearance of many national languages makes the issue of preserving and developing language even more urgent. Therefore, this article provides an in-depth analysis of the social, cultural, psychological, and philosophical aspects of language.
Main Body
Language is a system of symbols that serves to establish communication between people, exchange ideas, and transmit knowledge, culture, and emotions. Its most essential form is spoken speech, although it also exists in written form, gestures, numbers, and other formats. Language is a tool for expressing thought, through which a person understands the world, reflects on it, and shares their ideas with others.
Language reflects the identity of each nation. Every language embodies the spiritual world, worldview, values, customs, and history of its people. Therefore, to preserve a language means to preserve national identity, cultural wealth, and historical heritage. As the cultural memory of a nation, language is transmitted from generation to generation.
The primary functions of language include:
Communicative (communication)
Nominative (naming)
Expressive (expressing emotions)
Cognitive (means of thinking)
Socialization (adapting to society)
Cultural memory
Each of these functions makes language an inseparable part of human life.
Language develops continuously like a living organism. New words emerge, while old ones become obsolete. Social changes, technological progress, and globalization directly impact language. In the era of globalization, many languages are under threat of extinction. Therefore, each nation must respect and protect its own language.
Language and thought are closely intertwined. Language serves as a tool for expressing thought. Human thinking is reflected in language, and language enriches thought. Through language, a person becomes self-aware, finds their place in society, expresses their ideas, and communicates with others. Thus, language is the most crucial feature distinguishing humans from other beings.
By deeply studying language, a person not only understands their own culture but also the cultural wealth of other nations. Language fosters mutual understanding, cooperation, and respect. Neglecting language leads to moral decline, historical disconnect, and loss of identity.
Conclusion
In conclusion, language is the spiritual mirror of a nation. It embodies historical, cultural, and intellectual wealth, and serves as a means of preserving national identity. Language is the greatest treasure of a people, through which their cultural heritage, worldview, and intellectual level are manifested. Preserving and developing language and passing it correctly to future generations is the historical duty and moral responsibility of every conscious citizen.
Especially in today’s world, where globalization, the expansion of the digital information field, and the influence of foreign languages are increasing, paying attention to one’s mother tongue becomes even more important. Language is not just a tool for communication, but a reflection of a nation’s soul, spirituality, and thought.
Language is both the product of human thought and a means of shaping social consciousness. It preserves the historical memory of a nation and serves as a spiritual-cultural bridge between generations. In this sense, the attitude towards language reflects the attitude toward the nation. If a nation loses its language, it may lose its identity, history, culture, and even its independence.
The Uzbek language is an independent language with a unique phonetic system, rich vocabulary, and broad expressive capacity, supported by a thousand-year-old written tradition. Thinkers such as Babur, Alisher Navoi, Ogahi, and Furqat created literary works in this language and elevated it to the language of science and culture. Especially Alisher Navoi, through his works, deeply revealed the potential of the Uzbek language and brought it to global recognition.
In modern times, the status of the mother tongue is being solidified at the state level. According to Article 4 of the Constitution of the Republic of Uzbekistan, the Uzbek language is the state language. This provides a legal foundation for its development and full use in all areas. In today’s era of information and communication technology, it is essential that young people, especially students, develop a conscious attitude toward language, adhere to the norms of literary language, and enhance their ability to express themselves fluently and logically in their native language. This is not only a matter of personal development but also a vital factor in the progress of the nation.
Language unites people, preserves history, values, and experiences. Therefore, through studying, developing, and enriching language, not only culture but the entire nation rises. This directly contributes to spiritual revival, the formation of a strong civil society, and the preservation of national independence.
In short, our native language is the foundation of our identity and the essential reflection of our spirit. Valuing, protecting, and developing it is the moral duty of every individual.
References
G‘afurov, N. Language and Thinking. Tashkent: UzMU Publishing, 2019.
Jo‘rayev, O. Speech and Society. Samarkand, 2020.
Karimov, I. High Spirituality — Invincible Power. Tashkent, 2008.
Mahmudov, N., Yusupov, Sh. Uzbek Language. Tashkent: National Encyclopedia of Uzbekistan, 2017.
Official Publications of UNESCO and LSA (Linguistic Society of America):
Nilufar Mo’ydinova was born in Qo‘shtepa district of Fergana region, Republic of Uzbekistan. She graduated from the Uzbek State University of World Languages. She currently works as a manager at the “Fair Print” Typography Service. Her articles have been published in the newspaper Bekajon.