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the neon nights of my youth
listening to an
old elton john
song
thinking of the
neon nights of
my youth
where the drugs
lifted me to
endless heights
where the drinks
made me invincible
where women
seemed to still
be interested
where the yellow
brick road seemed
like it was still
possible it always
existed
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drink for courage
some people drink
for courage and
others are trying
to cope with the
pain of life
some like to unwind
and others think of
the magical powers
they suddenly posses
i find it more likely
these days that i'm
drinking to hopefully
end all of this way
sooner than the
powers that be
intended
plus, arthritis has
made it rather
difficult to hold a
gun or tie a fucking
noose
so, it's either the
bottle or a good
hose and some
duct tape
when the bottle stops
helping to write these
poems
be kind enough to
check my garage
if you don't hear
from me for a few
days
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the retired life
two cups of coffee
fall asleep in the
sun like a cat
i tell my mother
to enjoy the retired
life
she doesn't
can't come to terms
with getting older
and not being able
to do certain things
alone
i'm always there
to help
even though most
of the time she
doesn't bother
to ask
i tell her pride
will kill her faster
than any disease
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wars have been fought over less
soft brown skin
years of regret
a lover's lament
it was us against
the world
now we can't see
past each other to
accomplish anything
wars have been
fought over less
and no matter how
much either side
wants to give in
and let the calm
set in
pride and the ego
always get in the
way
a lack of
communication
will be the end
of us all
-------------------------------------------------------
the smallest nugget of joy
you ever noticed
the death poems
come easy
but how you
languish over
the page for
love
for happiness
for even the
smallest nugget
of joy
but death
that cold reality
the cruel mistress
that always laughs
at your pain
it's the old routine
or perhaps
you always
understood
that death was
always a part
of life
just a part that
most are unwilling
to talk about or
even consider
J.J. Campbell (1976 – ?) is old enough to know better. He’s been widely published over the last quarter century, most recently at The Rye Whiskey Review, Disturb the Universe Magazine, Carcinogenic Poetry, Lothlorien Poetry Journal and Horror Sleaze Trash. You can find him most days on his mildly entertaining blog, evil delights. (https://evildelights.blogspot.com)
Bad Habits and Old Addictions
Just when I think I've finally lost them
Convinced they'd never find me again.
There's a knock at my door
Heavy fists pound harder and louder
Yelling for me to let them in
Bad Habits and Old Addictions
Constantly ringing the doorbell.
The Ding-dongs wakes up my weakness
The flaws in my willpower now exposed
To the uninvited influence wearing down my resistance
Bad Habits and Old Addictions
I buried them away years ago
Must've dug the grave too shallow
They've escaped and returned
My resolve losing faith to temptation
Bad Habits and Old Addictions
Our association never matured into a friendship
More of an acquaintance of inconvenience at best
Stained with bad blood
Not one breath of trust
Exhaling air of incessant suspicion
Bad Habits and Old Addictions
Where do I find the courage
to tell them
I'm more than the sum of my mistakes
I'm not the man I once was
No longer devoid of self-respect
Or a festering scab on God's face
Bad Habits and Old Addictions
Now my subconscious is questioning my decision
Sending them away may be a mistake
What's the harm in extending some hospitality
After all they've come such a long way
I'll tell you why they've gotta get Because one is too many and a thousand is never enough
Now head on down the road
get your ass out of town
Don't ever think of coming back
I've fought a long fight to save my soul
Surrender no longer an option
Confidence in the faith to stay true to my convictions
Vete Lárgate
Bad Habits and Old Addictions
Denis Emorine’s new collection A Step Inside attacks, blasts, compels, disturbs, and ultimately enchants us with the (quite literal) power of language.
The first section’s poems evoke the psychological and emotional toll the creative process can take, along with its wonderment. We begin with an anecdote where the speaker stabs the disembodied voice of his creative muse when it asks him to write about the woman he loves, then finds blood on his pillow as he has destroyed part of himself (Metaphor). In another memorable piece, the letters of the alphabet literally assault a protagonist (A trap). Other pieces speak to acknowledging inspirations and aspirations one cannot fully reach (Nocturnal), to the havoc creative obsessions can wreak on one’s personal life (Disobedience), to the rejection an artist can face at the hands of the public (Fever) to the struggle to be able to create at all (Face to Face) to the solidarity creative writers can feel for each other (In Solidarity).
Yet, even with these tough-minded renditions of mental turmoil, the beauty, wonder, and ecstasy of the creative process still come through in A Step Inside. Emorine draws upon many of the traditional positive literary metaphors for inspiration: muses, stars, dreams, gardens at night, even in some of his most violent poems. Also, writer protagonists encounter magical moments others miss, including a lively visit with Kafka, climbing up to one’s flat.
The second section, From My Window, consists of longer narratives blurring the lines between artistic performance and seduction. In one, a former live theater tech invites his female neighbor to dress for him in the robes of Greek goddesses. At first reluctant, she embraces the role at the end and chooses to dress as Venus before they consummate their relationship (The Mural). Another story shifts the gender roles, with a male artist undressing in tune with the rise and fall of music and another man watching and discovering his passion for him (The Virgin and the Shadow). In another piece, an old and sick man who comes close to cheating on his wife at a literary conference finds himself instead taking comfort in the memory of her healing touch (Irina) and the final piece, Twenty-One Hundred Hours, involves a chaste intellectual friendship that develops between an older professor and a sex worker who turns out to be a literary student.
This new collection from Denis Emorine explores the different forms creative inspiration can take and the various ways it can shape and revamp our lives. Whether we are alone staring at a blank page in our bedrooms or encountering others at a symposium or theater, we can find ourselves wrestling with the angels of our art.
Poetry in the Clouds
The secret poetry of rain makes melody in the folds of clouds
The continuous flow of fountains painted on the mountains
Veiled nature's drunken invitation
At this time, who will tie the mind floating in the air?
The reflection of the heart running in the raindrops
Flowers' fragrance walks on a loose path
Like a bird that has lost its bond, it does not return to its nest
Can't you find love in the crowd of people?
A manuscript of a poem swirling in the breeze
The notes of love float in the voice of the sky
I extended both hands to the water of the horizon line
The mind just runs on the pull of who knows who.
***
people don't want to die either
in spring or summer
prisons are open all year round
(Reprint by Dreginald)
***
sad clowns
die with a smile
every time
performed on stage
(Reprint by Dreginald)
***
nightingale staged a night gala
every night he flies to my yard
even after my death
(Reprint by Dreginald)
***
torn faces
litter
torn tracks
(Reprint by Dreginald)
***
statues also die
and time is not easy to consider
among all that one
in memory of which one today
the bells are ringing in the church
(Reprint by Dreginald)
***
Roar of war
Garcia Lorca don't go back to Granada
(Reprint by Monterey poetry review)
***
summer is a mystery
the winter of nuclear war still
lives in the heart
(Reprint by Monterey poetry review)
***
Old-fashioned tragicomedy
armor protects the soul with the body
and the bombs are flying
(Reprint by Monterey poetry review)
***
The cemetery under the bed opens at the first request
Once upon a time in childhood we were taught to make little men from matches
Today we are taught to burn
My mother says that life was better under the Soviet Union
Someday the future will come, but not now
Today we are taught the word "later"
(Reprint by Star 82 review, 11.3)
***
doctor said
that i died
and i agreed
***
Cardboard Bird
Indignant
In a raspy voice
Doesn’t eat anything
Doesn’t drink anything
Protests
Doesn’t touch anyone
Рretending to be the wind
Handing out money right and left
Imagines himself
Image
A picture of the postmodern half-life
And something else very important
I do not remember
Maybe wings
Could be a beak
Maybe a soul
Exactly
I do not remember
(Reprint by Wise Owl)
***
I promise that I will take away my painful darkness
But not right now
I will be able to understand the meaning of this darkness in the future
Well for now
Give me a chance to die again
Cause freedom is loneliness
Love is a crime against loneliness
(Reprint by Wise Owl)
***
I play war games and watch scat on TV
My freckles are gone
And yes, I will have to pay back the loan for this
(Reprint by Corvus review)
***
Houston, you're in trouble
The gypsy's prediction did not come true
And a lot has happened
Ever since someone jumped off a bridge
The dew from under the eyes has not dried
Where did it all go
Where does it all go
Republic of the Dusk Star
Your cold palms sparkling in the sun
Whisper that it's very cold
The sun has completely faded
The universe is tensed up
And lives in constant tension
around you ever since
How someone jumped off a bridge
At the same time, they started selling
Watermelons have risen in price this year
Note:
Strengthening the internationalization of economic relations between states and the deformation of the economy are possible causes of inflation, causing food prices to rise
(Reprint by Corvus review)
Robopathology in Supervisory Relationships: Embracing Osho’s Wisdom
Osho’s philosophical concept of “Robopathology” is a term coined to describe a phenomenon in which individuals, in their desire of conformity and obedience, become like robots in their conduct and thinking. It emphasizes the negative effects of blind compliance and the repression of distinctive qualities within society or organizations.
Osho’s Robopathology theory highlights the need for people to maintain their real selves and critical thinking abilities even in situations that require conformity, since the loss of personal autonomy can lead to a dehumanizing and robotic existence. In the world of supervision, whether in the workplace or higher education, the concept of “Robopathology,” as coined by Osho, can gently infiltrate these relationships, impacting both supervisors and supervisees. Osho’s profound insights provide a way out of these mechanical tendencies, enabling a more conscious and meaningful supervisory experience.
Robopathology in supervisory relationships is frequently recognized as a preference for rigorous standards and protocols above genuinely meaningful interaction and discourse. In the workplace, supervisors may favor strict adhering to protocols above open and constructive interactions with their team members. This approach can make employees feel like cogs in a machine, restricting innovation and personal growth.
In academic settings, the mechanical mind can infect supervisory interactions between faculty advisers and graduate students. The pressure to publish and adhere to a strict research plan can inhibit creativity and thoughtful exploration. Such an approach frequently leads to students feeling as if they are only judged by their research output, ignoring their entire well-being.
Osho’s teachings can be realistically applied in these relationships by encouraging open communication, empathy, and flexibility. Conducting regular one-on-one meetings that focus on both work-related issues and personal growth are practical approaches. In a corporate setting, this might result in administration supporting flexible work hours or remote work, enabling employees to balance work and life while retaining productivity.
In academia, faculty advisers can serve as mentors, assisting graduate students not only intellectually but also personally and professionally. This method supports a more dynamic, innovative, and holistic approach to study. Professors can provide assistance not only on research but also on personal and career development, assisting students in finding balance and purpose in their academic journey.
Organizations whose supervisors participate in active listening, provide regular constructive criticism, and are receptive to the particular needs and goals of their supervisees are examples of real-world implementations of Osho’s wisdom. In a tech company operations, this could imply holding regular “check-in” sessions where staff discuss not only project progress but also personal and career ambitions. This promotes open discussion and makes employees feel noticed and valued beyond their contributions to the organization.
Academic advisers that use a mentorship approach rather than a strict direction approach generate more well-rounded, innovative, and satisfied graduate students. The emphasis is on developing well-rounded academics rather than merely research output. These strategies foster open communication, inventiveness, empathy, and personal growth in both supervisory and educational environments by embracing Osho’s teachings.
Misunderstandings between PhD students and supervisors can often be caused by differences in communication styles, expectations, expertise, and priorities. To address these issues, regular communication, clearly defined responsibilities, requesting clarification, documenting decisions, and, if necessary, mediation can be beneficial. These concepts well align with Osho’s concept of “Robopathology,” which emphasizes the significance of genuine, sympathetic communication and understanding in human interactions in order to avoid robotic or mechanical behavior patterns.
Moreover, misunderstandings and miscommunications between a supervisor and a supervisee can often be a result of cultural differences and diverse backgrounds. These gaps include not only language barriers, but also differences in communication styles, hierarchical expectations, and cultural norms. For example, a supervisor from a hierarchical culture may appear authoritative and intimidating to a supervisee from a more egalitarian background.
Similarly, language nuances, such as idiomatic expressions or nonverbal clues, can also be easily misinterpreted and misunderstood. These differences can cause unintentional miscommunications, undermine trust and cooperation, and prevent successful collaboration. To overcome these challenges, both the supervisor and the supervisee must build cultural sensitivity, participate in open discussion, and create an environment that promotes cross-cultural understanding and flexibility.
In the supervisory world, whether in higher education or workplace, Osho’s thoughts on escaping the mechanical mind are more relevant and indispensable than ever. We can break free from the restrictions of robopathological habits by applying his wisdom to these circumstances with practical applications. This approach provides a more conscious, dynamic, and gratifying supervising experience, encouraging open communication, creativity, empathy, and personal growth for both supervisors and supervisees.
October 1
Exactly one year ago
He took London
To the hospital
Because she was having
Another vestibular episode,
That visit being
Their last visit
To the hospital
Never crossed his mind.
Taylor Dibbert is a writer, journalist, and poet in Washington, DC. He’s author of the Peace Corps memoir “Fiesta of Sunset,” and the forthcoming poetry collection “Home Again.”