Beyond the Mirror of Imagination
In the mirror, through your eyes,
You observe me
You call me
You hide
You love
You squint to forget
To make everything stop
The water in the mill doesn't stop
It turns,
Life flows like a river
I am constantly reborn in your eyes
Beneath the eyelids
Love with which you cover another love.
But forgetting happens when the mirror breaks,
But our mirror is reborn when you look at yourself
And see my eyes in your reflection.
That is us, connected by thoughts
Without encounters
Without touch
Without anything,
But everything in the fullness of feeling
Through the connection of the soul.
Maja Milojković was born in 1975 in Zaječar, Serbia.
She is a person to whom from an early age, Leonardo da Vinci's statement "Painting is poetry that can be seen, and poetry is painting that can be heard" is circulating through the blood.
That's why she started to use feathers and a brush and began to reveal the world and herself to them.
As a poet, she is represented in numerous domestic and foreign literary newspapers, anthologies and electronic media, and some of her poems can be found on YouTube.
Many of her poems have been translated into English, Hungarian, Bengali and Bulgarian due to the need of foreign readers.
She is the recipient of many international awards.
"Trees of Desire" is her second collection of poems in preparation, which is preceded by the book of poems "Moon Circle".
She is a member of the International Society of Writers and Artists "Mountain Views" in Montenegro, and she also is a member of the Poetry club "Area Felix" in Serbia.
A Wide Way To The International Field Is A Deep Study Of Foreign Languages
Annotation: Due to the growing significance of language proficiency in contemporary culture and its extensive use on global scale, this article emphasizes the value of learning foreign languages.
Key words: foreign language, disciplinary system, literature, globalized era, quality of education.
Education of the future generation in the spirit of love and allegiance to the Motherland, national pride, high morality and spirituality, pride in our old and rich heritage, and national and international values is one of the most pressing concerns of our day.
Fundamental changes to the educational system on earth are a problem because they don't provide the right environment for undergraduates to learn foreign languages perfectly, be able to communicate in a foreign language in all situations, and improve their oral and written communication skills in a foreign language.
UNESCO, UNICEF, and the Association of European Universities are concerned about helping students develop their ability to think in a foreign language, their right to free speech, and their capacity for intellectual engagement. There are groups involved, such the European Network for Quality Assurance in Higher Education. The evolution of this topic in general trends is crucial for the development of modernity and foreign language proficiency in the next generation and helps to boost students' creative potential in relation to issues with contemporary education.
The coordination of curricula became the cornerstone for enhancing the higher pedagogical disciplinary system. The need of the hour is for fundamental reform of the quality of education based on outside experiences in the context of Uzbekistan, taking into account national mentality and traditions.
It is crucial to use interactive techniques when working with young people, be able to give them high-quality instruction in a foreign language, raise the bar for higher education, and generally improve it. Consequently, the creation of a future labor force in our nation's higher education system and In order to build the ability to learn original literature in the field and to engage in conversational communication in a foreign language, foreign language classes are held in the course of gathering the information required for the intention.
Every autonomous citizen of the Republic of Uzbekistan has his or her own, and he or she should be able to read the original copy of literature written in another language that is pertinent to his or her line of work, comprehend it, and use it in that line of work. In addition, as learning a foreign language is a must for living in the current globalized era, he should be able to openly discuss ideas on the subject with the interlocutor in that language.
Every person living in the independent Republic of Uzbekistan should be able to read, comprehend, and apply works of literature written in a language other than his own that are relevant to his line of work. He should also be able to openly converse in a foreign language with the interlocutor about the specified topic.
After all, in today's globalized world, learning foreign languages is required. Foreign language instruction is given great consideration in our nation, which just gained independence. Numerous foreign language teachers have been taught, the necessary conditions for workers to advance their education both domestically and abroad have been established, multimedia English, German, and French textbooks have been constructed, and electronic English learning tools have been developed.
The creation of modern language classrooms at educational institutions is unequivocal evidence of this. The main goal is to create the conditions for the growth of international cooperation and communication, the achievements of world civilization, and the use of information resources by young people across the globe. This is done by educating the next generation in foreign languages and improving the training of specialists who can speak these languages willingly.
As the eminent German scholar YV Von Goethe famously put it, "He who does not recognize foreign languages does not know his own."
For this reason, learning foreign languages and willingly communicating ideas in them are thought to be among the most important responsibilities by both external language specialists and all prospective cadre studying in higher education institutions that do not specialize in languages. Our folks have a saying that goes, "He who notices the language knows."
A person who speaks a foreign language will, in fact, have a wealth of options and advantages. Today, great language skills are one of the most important qualifications for employees. Priority areas for research on teaching foreign languages to students at institutes of higher learning without a language concentration include the following: The teaching of foreign languages to pupils in accordance with the European CEFR standards enhances the pedagogical mechanisms of education, including instructional technology, the objectivity of control, and the organization of independent education outside the audience.
Higher education has a specific aim for teaching foreign languages, and all foreign language instructors should specify it beforehand. For after all, "the goals of foreign language teaching determine the content, means, methods, and principles of teaching," as scientists O. Khoshimov and I. Yakubov wrote in the book "Methodology of English Language Teaching." education at the higher level that does not focus on languages.
The importance of teaching a foreign language in foreign institutions cannot be overstated because doing so will help students become more mature individuals in all spheres.
Malika Oydinova student of Uzbekistan State World Languages University of English faculty of Foreign Languages and Literature
The Uzbek language, also known as Uzbek language, is a beautiful and fascinating language spoken by over 30 million people around the world. Its charm lies not only in its unique phonetics and grammatical structure, but also in its rich history and cultural significance. In this article, we will explore the various aspects that make the Uzbek language so enchanting and why it should be celebrated and preserved.
One of the main attractions of the Uzbek language is its phonetics. Its soft and melodic sounds, influenced by the Central Asian Turkic languages, make it a pleasure to listen to. The use of vowel harmony, where the vowels in a word are in harmony with each other, adds to its musical quality. Words like ‘qoʻziq’ (ear) and ‘yoʻlchi’ (traveler) roll off the tongue with a rhythm that is pleasing to the ear.
Another aspect that adds to the charm of the Uzbek language is its grammatical structure. It is an agglutinative language, meaning that words are formed by adding multiple suffixes and prefixes to a root word. This allows for the creation of long and descriptive words, giving the language a certain poetic quality. For example, the word ‘oshpaz’ means cook, but when we break it down, we can see that it is made up of three parts: ‘osh’ (rice), ‘pa’ (foot), and ‘z’ (doer). Thus, ‘oshpaz’ can be translated as the one who cooks rice with their feet, which is an interesting and vivid description.
The Uzbek language is deeply rooted in the history and culture of Uzbekistan. It is the official language of the country, and has been spoken for centuries by its people. Its origins can be traced back to the Chagatai language, a Turkic language used by the Chagatai Khanate, which existed from the 13th to 19th century. The language has evolved and absorbed influences from Persian, Arabic, and Russian, making it a unique blend of different cultures. The cultural significance of the Uzbek language is also reflected in its literature. Uzbek literature has a long and rich tradition, with poets and writers producing works in various genres such as poetry, epics, and folktales. The works of great writers like Alisher Navoi and Abdulla Qodiriy have been translated into many languages and continue to be celebrated and studied by people all over the world. The language is also used in traditional music, dance, and other forms of art, adding to its cultural richness.
In recent years, there has been a growing interest in the Uzbek language and its culture. This can be attributed to the efforts of the Uzbek government to promote and preserve its national language. The government has implemented various policies to encourage the use of Uzbek in education, media, and government institutions. This has resulted in a resurgence of interest and pride in the language among the younger generation.
In conclusion, the charm of the Uzbek language is undeniable. Its unique phonetics, grammatical structure, and cultural significance make it a truly enchanting language. As the world becomes more interconnected, it is important to preserve and celebrate the diversity of languages. The Uzbek language is a valuable part of this diversity and deserves to be appreciated and promoted. So, let us all take the time to appreciate and learn more about this beautiful language.
War is a tragedy. It is an evil that causes pain and death to innocent souls. Children suffer the most from war because they are the most vulnerable part of society. War deprives children of childhood, peace, tranquility, their homeland, parents and, above all, hope for the future. I don’t just mean children in Ukraine or Palestine, I mean all the wounded souls who are crippled by the blade of war. According to UNICEF, from 2005 to 2022, wars worldwide have killed at least 120,000 children. In Palestine alone, more than 14,000 children have died to date.
Children should not die because of war. In today’s world, where we have achieved unprecedented heights in science, technology, and medicine, children are still dying. And this does not happen due to incurable diseases or natural disasters, but due to wars that adults start. War cripples not only the bodies, but also the souls of children. It robs them of their childhood, replacing it with fear, pain and loss. Children who survive war often suffer from post-traumatic stress disorder, nightmares, anxiety and depression. Every day in the media we see this or that news about the victims of war, but you were wondering how we can stop these wars, how can I stop these wars?
As a tenth-grade girl who wears hijab and often faces discrimination, I am tired of being a passive witness with nothing to do. I became a volunteer, joined the boycott, started to express my motives and views, tried to convey my point of view to a wide audience and call for action. In addition, I wrote a manifesto with like-minded people and we started distributing it at school and encourage everyone to join. Today I am calling on the VOY community and U-Report to join my manifesto and help spread it to the youth of the world. The future is in our hands. We have a responsibility to do everything possible to protect the world from war. We must learn tolerance and mutual respect. We must resolve conflicts peacefully, through dialogue and diplomacy. We must do everything possible to ensure that children never know the horrors of war. We must do everything possible to ensure that this future is peaceful.
In my manifesto I wanted to call on all people for peace. War is not the answer. It never solves problems, but only creates new ones. We must learn to live in peace and harmony so that children can grow and develop in a happy and safe world.
“Manifesto: Childhood without war!”
Childhood is a sacred time:
Childhood is a period of carefree games, the first steps towards knowledge, and the formation of personality. This is the time when children should be surrounded by love, care and safety. War mercilessly destroys this world, leaving behind only pain, fear and suffering.
Children should not be victims:
No child should become a victim of hostilities. The war spares neither adults nor children. The projectiles do not differentiate between soldiers and innocent civilians. Children die, are injured, lose parents and homes.
The future belongs to peaceful children:
A peaceful sky above your head isn’t just a dream, it is a vital necessity for children. Only in a peaceful society can children realize their full potential, grow up healthy and happy, and become builders of a better future.
We are obliged to protect childhood:
Each of us must do everything possible to stop the war and protect children. Our voices must be heard by the leaders of this world. Let us demand an end to the bloodshed and violence.
Faulted news hour
i.
You should pardon it, keep it to the fore—
fronted if mendacious
a happy grove of fear
and vicious/delicate if
surrounding.
But what happens comes too quick
and not one of us defends it
a cut-up pose of reels
fabricants media savvy and
grandizing.
You should pardon it
only what's known a
group work presents—
a token field half-truthed
not yet factitious, well—baited,
soft pleasing.
ii.
It is not that one should have it
more than as is
(pleasant to dream, semblance to reality)
that mucks about in all what relish
we it is who are as what stood tall in
once, if now, not far that cold indiscretion
each talk about wondrous of cause,
curious in (un)becoming dark enterprises
neat belonged what
all of us we align of
steady in the composure
none of us redoubted.
So we have it, that transient malaise
not more but less could encounter
as when where are is not
but these we depress from—
fade memories of a dream,
what happened once
but could not have.
iii.
Slight fade of space
is memory’s whitewashing—
an age of grace to grow out on one
too limited resist it—
it becomes us all, terrifies
to no measure
that what happens once outlasts it
as if in white right pleasure
to rip through, scandalizing
upturned emotion conducive
to pure fact reminiscent
that dates, times, maneuvers outlasted
should permeate to frost
gloss over meet conditions
love’s alone by its then self
obfuscated that not that
should but be as is
this the relishing
memories conduct us.
Calling you, People!
What do we see when we look through a telescope?
The solar system rotates in its own rhythm in the sky.
High mountains, dense forests, deep rivers, seas,
The address has not changed, it has remained in place.
The living world obeys the Creator's rule,
What has changed the character of people?
Long forgotten is the code of humanity,
Enthusiasm for robotization is increasing at high speed!
Wealth is accumulated, justice is trampled upon,
Extortion, looting, then distribution of aid.
A newborn baby is ashamed of its arrival,
Maybe it's time to wake up and become perfect
Let's unite in one action to save the world!
Like Tesla's wireless "Wordencliff Tower" we
Let's spread the light, the lights of mercy!
Let's give all the pure emotional feelings.
Elmaya Jabbarova was born in Azerbaijan. She is a poet, writer, reciter, and translator. Her poems were published in the regional newspapers «Shargin sesi», «Ziya», «Hekari», literary collections «Turan», «Karabakh is Azerbaijan!», «Zafar», «Buta», foreign Anthologies «Silk Road Arabian Nights», «Nano poem for Africa», «Juntos por las Letras 1;2», «Kafiye.net» in Turkey, in the African's CAJ magazine, Bangladesh's Red Times magazine, «Prodigy Published» magazine. She performed her poems live on Bangladesh Uddan TV, at the II Spain Book Fair 1ra Feria Virtual del Libro Panama, Bolivia, Uruguay, France, Portugal, USA.
ANNOTATION: Amir Temur's life, marches to China, family, election as "GREAT AMIR", connection with Islam, descendants, marches to IRAN AND CAUCASUS.
KEY WORDS: China, "GREAT EMIR", Islamic religion, statesman. Amir Temur, Temur, Temurbek (full name Amir Temur ibn Amir Taragay ibn Amir Barqul) (April 9, 1336 - February 18, 1405) is really a great statesman of the century, a great Turkish general, strong, Mrs. Takin was the mother of Amir Temur, the founder of the centralized state, patron of science and culture. His father, Amir Taragai, was considered one of the elders of the Turkic Barlos clan and a notable leader of the Chigatoy clan. His great ancestors ruled in Kesh region.
Therefore, Amir Temur's father, Amir Taragai, was invited once a year to the congress of elders of the country called by the khan on the banks of the Ili River, and he regularly participated in such gatherings. At the same time, according to Sharafuddin Yazdi's emphasis, he was "mushfiq and kind to the ulama, sulaha, and muttaqi, and used to go to their gatherings...". Taragaijan Piri Shamsuddin Kulol was especially deeply respected. Later, sheikh Kulol Amir was Temur's elder. Taragaybek died in 1405. Amir Temur had an older sister, Qutlugh Turkon, and a younger sister, Shirinbeka. They died before Timur and were buried in the mausoleums of the Shahi Zinda complex in Samarkand. "According to Mu'izz al-Ansab, Temur had three more brothers: Djuki, Olim Shaykh and Suyurgatmish. Temur had one uncle, his name was Balta.
Amir Temur's youth was spent in Kesh. When he was seven years old, his father sent him to study. Amir Temur's youth from his childhood, under the supervision of special trainers, he was engaged in horse riding, hunting, archery, and various other exercises and military games. At the same time, Amir Temur grew up to be a skilled rider who can sort out vultures and a brave horse. and he was perceptive and extremely intelligent, he quickly understood the abilities, virtues, especially sincerity in people. Because of this, he was able to attract loyal friends from among his peers even in his teenage years. Idiku Temur, Saifuddinbek, Hindushah, Qarkara, etc.) gathered, trained together, took part in competitions, gradually became skilled and united into a military group, forming a military unit. Later, they rose to the rank of commander in the army of Amir Temur.
Supporting Amir Temur's activities, he presented him with a big drum, a tabl and a yalov, a symbol of supreme authority. Undoubtedly, this event had great political significance. Because it was a symbol of royalty. Amir Temur understood this well. That is why, before reaching Balkh, he held a council with the emir and his followers in Orpuz region. Suyurgatmish, a descendant of Genghis Khan, was placed on the throne of the kingdom of Movarounnahr by the will of the majority and according to the laws of that time. Until the army of Amir Temur reached Balkh, new forces joined him along the way. At the same time, most of the emirs left Amir Husayn. Amir Husayn's troops were defeated in the battle, after a two-day siege, on April 10, 1370, Balkh sh. Amir surrendered to Temur. Amir Husayn was captured and executed.
After this victory, Amir Temur married Sarai Mulkhanim, the daughter of Kazan Khan, the Genghisian ruler of Movarounnahr. Amir Temur received the title of "Koragon" i.e. "son-in-law of the Khan" due to his marriage to the Khan's daughter.On April 11, 1361, in the congress held with the participation of all the begs, emirs, governors of the regions and districts, Sayyids (godsons) of Termiz, as well as Amir Temur's comrades-in-arms and elder Sayyid Baraka, who had been with him since his youth, according to tradition, Suyurgatmish Khan from Genghis Khan was declared the ruler of the country. Amir Temur managed the power himself, he managed the power in the regions through his sons, grandsons and close amirs. Samarkand became the capital of Amir Temur's state, and in the summer of the same year, the city wall and fortress were restored, palaces and palaces were built.
RELATIONSHIP WITH ISLAM
Timur was a Sunni Muslim, probably belonging to the Naqshbandi Sufi, Hanafi school, which was influential in Mawarinnat. His chief official religious adviser and mentor was the Hanafi scholar Abd al-Jabbar Khorazmi. In Termiz, he was influenced by the teacher of Balkh leader Sayyid Baraka, who was buried with Temur in Gur-Amir. Hazrat Timur was known for his high regard for Ali and Ahl al-Bayt and has been recognized by various scholars for his pro-Shia stance. However, he also chastised the Shias for desecrating the memories of the Companions.
Timur is also known to have attacked Shiites on the pretext of Sunnism, and at other times to have attacked Sunnis on religious grounds. Conversely, while Timur praised the Seljuk sultan Ahmad Sanjar for attacking the Ismailis at Alamut, Timur's own attack on the Ismailis at Anjudan was equally brutal.
IRANIAN AND CAUCASIAN MARCHES
However, Amir Temur was not satisfied with this. Soon he set himself the goal of marching on neighboring countries and peoples, subduing them and establishing a great centralized kingdom. During this period, the socio-political situation in the Golden Horde, Khorasan and Iran was very favorable for him. Amir Temur started his military campaign from Khurasan. In 1381, he captured Herat. Sarakhs, Jam and Qawsiya cities surrendered without a fight. Khurasan, especially its capital Herat, was strategically important and served as a bridge to Iran, Iraq, Syria and other countries. During the years 1381-84, Amir Temur occupied a large part of Iran. First (1381) Kalot, Turshiz and Sabzavor, then (1383) the fortresses of Zireh, Zova, Farah and Bust of Seistan, and in 1384 the cities of Amul, Sori, Sultania and Tabriz of Astrobad region and Azerbaijan were conquered.
MARCHES TO CHINA
After Amir Temur returned to Samarkand from Asia Minor, on November 27, 1404, he left Samarkand with 200,000 troops for a trip to China. However, Amir Temur's death in Otror (February 18, 1405) prevented the march on China. It is known that Amir Temur died in 1405 due to a severe cold. However, there are other reasons that accelerated the death of Amir Temur. According to Ibn Arabshah (written in 1436), as a result of a severe cold, "Temur fell ill with ibrida (a disease that weakens the body due to cold), and the doctors prepared for him to taste khamr arag, which contained warming substances, aromas and berries.
According to the historian, Khondamir, Amir Temur's death Vodka prepared by doctors as a medicine made it faster. Khondamir writes in his work "Habib us-siyar": "...the owner encouraged vodka on this basis, ordered to bring him ore, although it looked like water, it was like fire in terms of quality. His Highness Sahibqiron drank vodka for two days and nights, but did not eat at all. That's why there was a change in the client. The doctors considered this change to be a sign of evil. They gave him a glass or two again, his temperature calmed down a little, but it seems that the wine affected his body and nature, and his temperature rose again. The owner's health has deteriorated.
At that time, this drink was used only in medicine, and its intoxicating function was not mastered. Hafiz Abru, the historian of that time, also writes that Temur's illness was aggravated and vodka was consumed in large quantities.[2] Although the news of Amir Temur's death was kept secret at first, soon this unpleasant news spread throughout the country. Amir Temur's body was brought to Samarkand and buried.
Numonova Fariza
8th grade student of IDUM school 1, Samarkan city.
