Synchronized Chaos’ Mid-May Issue: Life in Transition

Image c/o George Hodan

“God is Change.” — Octavia Butler, The Parable of the Sower

This month’s issue explores how individuals and societies navigate change, uncertainty, and transformation. Through poetry, essays, cultural criticism, artwork, fiction, and scholarship, these works examine what it means to stay human in a rapidly shifting world, while searching for meaning, connection, identity, and resilience.

Our issue starts with contributors looking directly into time, change, and transformation. Jacques Fleury speaks to seasons, renewal, and the passage of time. Patrick Sweeney’s monostich poems explore transitions, nostalgia, and fleeting but precious moments. J.K. Durick draws on airports as a metaphor for connection, disconnection, and transition. Roberta Beach Jacobson addresses identity, impermanence and transformation in her poetry. Nozimova Shukrona highlights how travel can facilitate personal growth, learning, and development. Tursunova Mehrinoz Oybek qiz outlines the process of self-discovery, career and intellectual development. Laskiaf Amortegui encourages readers to focus on the present and future, drawing on heartbreaks as catalysts for the future rather than letting romantic disappointment hold us back. Elaine Murray celebrates the warm, gentle beauty of the country on a spring day. Brian Barbeito speaks to the deep mystery of the sea as rendered through different works of literature, and to the continual change of seasons.

Image c/o Nicky Pe

Other writers speak to love, longing, and human connection. Mesfakus Salahin reflects on the importance of love and freedom in a changing and fragile world. Joshua Obirija somehow misses a place he’s never been. Stephen Jarrell Williams expresses love, longing, nostalgia, imagination, and a sense of vulnerability. Milica Tomić begs a lover to return to her and renew the early days of their relationship. Yuldasheva Xadichaxon Bahodir qizi laments a lost love. Lan Xin speaks eloquent words of comfort to those living through romantic heartbreak. Eva Lianou Petropoulou rejoices in the power of love to overcome difficult situations. Soumen Roy’s poetry “Lonely River” is a reflective and introspective piece that explores themes of love, isolation, growth, and resilience. Kholboyev Mashrab offers love and respect to his caring mother. Abdusalomova Marjona Jahongir qizi celebrates a mother’s unconditional love. Polina Moys celebrates family, kindness, children, and gratitude for everyday blessings. Bakhadirova Rukhshona remembers the love of a caring grandfather figure. Saparboyeva Laylo Hajiboy kizi’s short story relates how mothering can bring people purpose and help them move forward after loss.

Some people engage in existential reflection and the search for meaning. J.J. Campbell’s lyrical works explore disillusionment, existential crisis, and the search for meaning in a decaying world. Jelena Jovanović illuminates existential crisis, nihilism, and the search for meaning. Sterling Warner’s poems rebel against conformity and consumerism, turning instead to inward spirituality. Sayani Mukherjee explores the concept of soul, the essence of a person, and of a society. Duane Vorhees’ poetry speaks to duality, paradox, repression and authenticity, and the subconscious and the power of nature. Daniel G. Snethen and Alex S. Johnson’s spider poem suggests that existence is cyclical, with life and death being intertwined and perpetual. Elena Nedelcu’s poems present a dreamlike, iridescent view of the world, speaking to self-discovery, love and connection, and spiritual searching.

Some look into war, violence, and historical memory. Alan Catlin’s work probes propaganda, wartime violence, and the “banality of evil” with destruction amidst cultural entertainment. Joseph C. Ogbonna critiques hubris through an epic take on Napoleon’s military downfall in the Russian winter. Marjona Karshiyeva Zoxidjon speaks to war, loss, and the longing for peace. Jernail S. Anand urges people to integrate the lessons of history into today rather than consigning historical figures to the past. Su Yun’s pieces point to the impact of violence on a child’s fragile psyche and the power of art to enhance resilience.

Image c/o Gerd Altmann

Still others explore themes of identity, society, and cultural critique. Ken Poyner touches on the fragility of relationships and social norms and the blurred lines between order and control. Mark Young’s intertextual work sends up a mishmash of names and identities, high and low culture. Alex S. Johnson critiques the propensity of the healthcare system to use its soft power to generate clinical narratives that can override patients’ lived realities. Later, he lampoons celebrity culture through an essay on the off-screen personality of Willem Dafoe. Hilola Sharipova reminds young would-be Internet influencers to focus on character rather than fame and appearance. Muslima Murodova reminds us to look beyond first impressions and avoid snap judgements in social situations.

Literature, art, and creativity are often important vehicles by which we hold onto and communicate our humanity amid change. Kobulova Madina outlines the types of heroes presented in Russian literature and how the concept of heroism has diversified in recent years. Harinder Cheema revels in the power of poetry to foster creativity and transcend cultural boundaries. Ozodbek Narzullayev honors the power of poetry and the calling of being a poet. Shahnoza Amanboyeva adds her thoughts to the question of artificial intelligence’s effects on artistic creativity. Dr. Reda Abdul Rahim compares themes of imagination and facing the unknown in Haruki Murakami’s Murder of the Commander and the ancient epic of Gilgamesh. Murtazoeva Shakhnozabonu advocates for youth to study classical Russian literature. Fhen M. celebrates and honors the lengthy heritage of literary and popular musical and literary culture in his evocative poem. Tuychiyeva Odinaxon Axmadjon qizi looks into how globalization and nationalism are simultaneously influencing Uzbek art. In an interview with poet Eva Lianou Petropoulou about his Hyperloop project, where he collects short poems from around the world, writer Alexander Kabishev discusses what he’s learned about innovation, collaboration, and perseverance.

Several writers look to education, language, and learning as facets of human creativity. Jumanazarova Nafisa speculates on the advantages of online vs offline education. Orinboyeva Sayyora and Maxliyoxon Yuldasheva discuss various pedagogical approaches to improving student communication in foreign languages. Soliyeva Dilshoda Tokhtamatjon qizi highlights ways to use fairy tales to improve language learners’ speech. Alimardonova Gulsevar Sirojiddinovna offers up a comparative analysis of terminology in English and Uzbek. Shohista Narzulla O’ktamova qizi discusses nouns and adjectives in Uzbek dialects. Norqizilova Layla outlines the potential roles for artificial intelligence in education. Feruza Otaboyeva suggests that students should volunteer for the sake of helping others, not just to pad their resumes.

Image c/o Gerd Altmann

Several of these writers focus on the transformation of society through labor, industry, and modernization. Rakhimova Dilafroʻz Axrorjon qizi explores the food industry as a living expression of Uzbek identity, showing how nourishment becomes a bridge between cultural continuity and modern commerce. Umarova Muattarxon Akromjon qizi similarly examines the garment industry as both a practical and symbolic force within Uzbekistan’s evolving economy, where tradition is stitched into the fabric of contemporary life. Oʻrinboyeva Ziynatjon’s discussion of big data expands this transition into the scientific and technological sphere, portraying a world increasingly shaped by information systems that redefine medicine, research, and communication. Kholdorova Durdona Odiljonovna looks deeper into medicine, outlining the physiological mechanism of inflammation. Muxtorov Xabibullo Kozimjon o‘g‘li discusses modern methods for reactive electrical power compensation. Nigora Tursunboyeva weighs the promises and dangers technology presents to younger generations, illuminating the tension between digital opportunity and emotional vulnerability. Jamilova Zaxro’s work on digital diplomacy further reflects a civilization adapting its oldest political practices to a rapidly interconnected world. Meanwhile, Jalolova Ruxshona Nosir qizi, Ubaydullayeva Fariza Sheraliyevna, and O‘rinboyeva Zarina Xabibullo qizi examine risk prediction and logistics modeling, emphasizing how modern societies increasingly rely upon technology and data to navigate uncertainty.

Yet transition is not only technological or economic; it is deeply moral and psychological. Nazarova Hamida turns toward the humanitarian wisdom of Uzbek poets Alisher Navoi and Abay Qunanbayuli, whose works remind readers that periods of change require compassion and ethical grounding. Hua Ai’s reflections in Quintessence similarly argue that meaningful social transformation begins within the self: before one changes the world, one must first confront one’s own consciousness. Zinnura Yo‘ldoshaliyeva explores the psychology of risk-taking, capturing the fragile threshold between fear and courage that accompanies every major life decision. Xasanova Aziza Kumushbek qizi encourages readers to resist the crushing weight of criticism and maintain dignity amid judgment, portraying resilience as an act of survival during moments of personal upheaval.

Many of these works also examine what it means to remain human within unstable environments. Hauwa Hassan Haruna presents one of the collection’s most striking paradoxes: women are often forced to become invisible for safety while simultaneously fighting to remain visible enough to claim dignity and rights. Erkinjonova Bibisora Elyorbek qizi offers another quiet portrait of vulnerability through her empathy for a lonely older man, suggesting how aging itself becomes a transition into isolation and invisibility. Bill Tope mourns the disappearance of inexpensive comic books and childhood treasures, tracing the painful shift from youthful abundance into nostalgic loss. His reflections remind readers that even ordinary objects become markers of changing eras.

Image c/o Gerd Altmann

Against these anxieties, several contributors seek refuge in tenderness, imagination, and connection with the natural world. Ananya S. Guha dissolves the boundaries between human beings and nature, envisioning love and belonging on a planet overshadowed by climate crisis. The poems suggest that humanity’s survival may depend upon rediscovering intimacy with the earth itself. Student works collected by Su Yun return readers to innocence through playful clouds and animals, preserving moments of wonder that adulthood often forgets. Christina Chin’s haiga, centered on kittens and their protective mother, offers an image of care and familial devotion amid uncertainty. Likewise, the poem by Chinese poet and music producer He Taiji portrays Lan Xin as a figure of serenity and kindness whose quiet presence becomes transformative for others, reminding readers that gentleness itself can guide people through periods of unrest.

The collection also celebrates the sustaining power of culture and community during times of transition. Rahmonova Dildora highlights the importance of cultural immersion in her piece where a traveler encounters the gentle sincerity of the Uzbek people, suggesting that identity is strengthened through openness rather than isolation. Yayra Erkin qizi Bo‘riyeva advocates for physical exercise, public competitions, and healthier urban design, envisioning communities that evolve not only economically but physically and socially. Her work imagines progress as something lived collectively through public space, movement, and shared participation.

Transition is both disruptive and necessary, integral to human and non-human nature. Even as it unsettles institutions and identities, change can open new possibilities for connection, awareness, and renewal. These works remind us that people endure, adapt, and continue searching for meaning while the world around them transforms.

Poetry and art from Brian Barbeito

Sea 

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The long and wide sea, full of mystery and magic and danger amidst its beauty. Great is its countenance. Maybe nobody described it such as Joseph Conrad. The sometimes-dark sea, saturnine and rueful. Sea. Ocean. The sands in the shores. All linked together. The world of the water. Vessels. Imagine the coral and the fish, sharks and whales, or the shipwrecks and sunken treasures perhaps ghosts, the phantoms of the depths and saltwater, roam with no need of breathing apparatus. Go and look spirit…pirate first mate captain mere honest passenger who paid their way and was so innocent and unassuming. What millions of secrets still?- UFO bases? Airplanes never found. Unknown species. Sea sea sea. Stories of the sea. Wild. Ocean. To wander its shores and think of it all. 

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Essay from Nozimova Shukrona

The Role of Travel in Personal Growth

Travel is more than just visiting new places—it is a journey that transforms the traveler. Experiencing different cultures, meeting new people, and stepping out of familiar environments challenge our perspectives and expand our understanding of the world. Each trip teaches lessons that go beyond sightseeing: patience, adaptability, empathy, and curiosity are all developed through the simple act of exploring.

Travel encourages self-discovery. Being away from daily routines and comfort zones forces us to confront challenges, make decisions independently, and adapt to unexpected situations. We learn about our strengths, weaknesses, and preferences. Every journey leaves a mark, shaping our personality and influencing the way we think, communicate, and approach problems.

Moreover, travel fosters cultural awareness and empathy. Understanding other ways of life allows us to appreciate diversity and rethink assumptions about our own culture. It reminds us that the world is vast, complex, and full of different experiences, and that our individual perspective is only one among many.

In conclusion, travel is a powerful tool for personal growth. It teaches independence, resilience, and understanding, while broadening our worldview. The lessons gained from traveling are not just memories—they become part of who we are, influencing our thoughts, decisions, and how we relate to the world around us.

My name is Nozimova Shukrona, and I was born on January 31, 2011, in Oltiariq district of the Fergana region. Currently, I am a 9th-grade student at the Fergana branch of the specialized school named after Muhammad al-Khwarizmi.

Despite my young age, I have a strong interest in science and creativity. Since my early school years, I have actively participated in various academic competitions. For example, in grades 5–7, I took part in the Hippo English Olympiad and the Kangaroo Mathematics competition, where I had the opportunity to test and improve my knowledge.

In 8th grade, while studying at Specialized School No. 4 in Oltiariq, I was also a member of the “Zakovat” intellectual team, and together with my team, we achieved 4th place in the district competition. During the same year, I ranked among the top 10 in the district stage of the Al-Khwarizmi Olympiad. I have also taken part in many subject Olympiads and achieved high results.

Currently, I am participating in the provincial stage of the History Olympiad, where I continue to demonstrate my knowledge and abilities. In addition, I am a member of my school’s “Zakovat” intellectual team, and we are competing at the provincial level.

Recently, I achieved a B+ level in the National Certificate exam in Uzbek Language and Literature. I am also interested in sports. When I was younger, I practiced gymnastics and won several competitions.

I actively participate in different initiatives and projects, where I not only show my eagerness to learn but also develop my leadership skills. I have clear goals for the future, and my dreams are high.

Short story from Bill Tope

Good Old Days

A part of growing up in the 1950s and 1960s was the average person’s easy access to things which made us feel good. For a few cents you could enjoy objects and experiences that, with the advent of a perverse capitalistic overreach, became rare and inaccessible. I speak, this time, of coffee, children’s toys and comic books.

COFFEE

For me, Saturday in 1960 is a moment frozen in time. I’m seated next to my father on a faux leather-covered stool at the lunch counter at Reese’s Drug Store in a nameless little town in Illinois. My dad consumes refill after refill of a so-called “bottomless cup” of coffee, available to all comers for ten cents. While dad drank his fill and incinerated a fistful of Old Gold filterless cigarettes, I eagerly consumed a thirty-five cent malted–two and a half glasses full.

What has happened to the venerable cup of joe? In 1960, a pound of coffee cost $.75; adjusted for inflation, that translates to $7.00, an increase by a factor of approximately 10. The price of a cup of Starbucks coffee is presently $3.65, an increase by a factor or more than 35.

And the bastardization of the brew: Starbucks has conjured a monstrosity known as a Super Venti Flat White, which they sold at least once, for some $148.99. What the hell happened to coffee?

TOYS

Time was when a youngster from the poor side of the tracks–like myself–could go to Goodwill or the Salvation Army Thrift Store or to a random neighborhood yard sale and score a coveted toy that only their more prosperous friends could get by conventional means.

Of course, there have always been collectors of rare or unusual items, but sometime in the late 20th century, middleaged men began scooping up GI Joes, Lincoln Logs, Erector Sets, Ponytail Barbies, Easy-Bake Ovens, Spirographs, Hot Wheels, Etch-a-Sketches and the magnificent Rock ‘Em Sock ‘Em Robots.

There is yet a lot of good play time left in such toys, but these men, who never had and never will have a date, hoard them, put them on a shelf and calculate their appreciated value. They stalk thrift stores, clutching price guide books, shoving little shavers out of their way. There oughta’ be a law!

COMIC BOOKS

When I was a little kid, comic books were fun, they were tradeable and they cost a dime. A nascent collector culture developing at the time priced an Action No. 1 book (the one that introduced the world to Superman) at the unbelievably steep price of $100. I would’ve had to save my meager allowance for two years to accrue such a sum.

The same volume today, according to a well-respected auction house, “can fetch” upwards of $10 million. Now you not only have to be an adult to enjoy this literary nicety, you have to be insufferably wealthy as well. To me, a comic book is forever worth ten cents. And you don’t slide comic books into plastic sleeves.

To inflate its price is to bastardize the institution of “graphic novels” and dump poop on a cherished part of childhood. Nowadays you can’t enjoy the comic book the way it was meant to be enjoyed, by reading it in the bathtub or under the covers with a flashlight; you have to solemnly observe it through a glass screen in an environmentally-controlled chamber, somberly awaiting the day that your comic appreciates from $10 million to $11 million. Yikes!

Essay from Feruza Otaboyeva

VOLUNTEERING — GENUINE HELP OR JUST FOR A CV?

Feruza Otaboyeva

First-year student of Urgench State University

In today’s highly developed 21st century, the concept of volunteering has also reached a high level. However, there are people who do it sincerely from the heart, as well as those who do it only for personal benefit. So, what should be the real purpose of volunteering?

First of all, volunteering improves the lives of many people and benefits society. For example, by providing social and economic support to poor people and the elderly, we can improve their living conditions, even if only slightly. This proves that volunteering should be done sincerely and wholeheartedly. Moreover, by becoming volunteers, we can contribute to improving the condition of our mother nature. There are many ways to do this, such as protecting nature, caring for animals, cleaning streets and canals, and participating in environmental campaigns. By taking part in such activities, each of us should realize our human responsibility. It is not without reason that in Uzbekistan, state and non-state organizations are encouraged to participate in community clean-up activities every Saturday during certain seasons. The main purpose behind this is to awaken humanity, responsibility, and a sense of involvement in social issues among people.

However, there is another side to the issue. Nowadays, many people, especially young people, participate in volunteering mainly for their CVs. They treat volunteering as something done only for appearance’s sake. To put it more openly, many participate only if they are guaranteed a certificate or some other proof that can strengthen their CV. The reason for this is that prestigious universities, international colleges, and famous companies often ask applicants about their volunteering experience. Unfortunately, some people misunderstand this and simply go to events to take photos without making any real contribution. However, those respected organizations are not looking for empty photos or documents; they are looking for genuine individuals who can truly benefit society in the future.

In addition, some people publicly display every good deed they do by posting it on social media. In such cases, their main purpose is not necessarily their CV, but rather gaining popularity and improving their public image.

As for my own opinion, volunteering itself means “doing work willingly,” and from this we can understand that it should be done voluntarily and sincerely without expecting any benefit in return. Even if we do not expect anything, volunteering still provides many advantages. For example, for young people, it can serve as preparation for real life and provide valuable life experience. Modern forms of volunteering, such as translation or interpreting activities, can help us gain useful professional experience for the future. Moreover, volunteering can develop feelings such as kindness, compassion, friendship, and gratitude. For instance, by caring for sick people, we can learn to care about others and appreciate what we already have.

In conclusion, volunteering should mainly be an activity done sincerely and willingly by a person. It offers many benefits, such as gaining experience and developing gratitude. Of course, volunteering is also useful for a CV — that is true — but we should include only the volunteering activities we genuinely participated in, not photos or evidence taken merely to deceive others.

Essay from Nazarova Hamida

The Harmony of Humanistic Feelings in the Works of Abay and Navoi
Nazarova Hamida

Teacher of Native Language and Literature
Scientific Supervisor: Eshnazar Jabborov


Although Abay and Navoi lived in different eras, it is not difficult to notice similarities in their lives, creative activities, and moral as well as didactic views. According to historical sources, Alisher Navoi
received a very large salary during the reign of Husayn Bayqaro, yet he did not spend this wealth on himself. Instead, he used these funds every day to provide financial assistance to widows, the poor,
and needy people.

During his time as a statesman, Navoi issued fair decrees in order to improve the living conditions of the population and financed the construction of bridges, bathhouses, hospitals, and other public service buildings at his own expense. Navoi carried out many charitable deeds for the welfare of the people. In particular, through various instructive stories in his works, he beautifully and clearly explained to rulers and princes that thinking about the interests of the people and governing with justice are the highest duties of a ruler.


Abay Qunanbayuli was also a person ready to do anything for his fellow villagers. When we examine his life path, we can clearly see that, like Navoi, he never withheld either moral or material support from people in need. In Mukhtar Auezov’s novel “The Path of Abay”, we can witness how noble and generous Abay was. At the same time, history records that these two great poets were sometimes
viewed with hostility. Even during his lifetime, some of Abay’s close associates treated him unfairly. In “The Path of Abay”, when ordinary people suffered under the burden of heavy taxes, Abay defended
innocent poor people and was severely oppressed by local officials for doing so.

Even in such situations, he did not abandon his principles and continued helping those in need. He sincerely struggled for the enlightenment of his people. Through his poems, he called upon the nation to become educated and live in harmony with the spirit of the times.


In the Resolution No. PQ-3598 of the President of the Republic of Uzbekistan dated March 13, 2018, it was emphasized that the immortal heritage of great scholars such as Abay Qunanbayuli carries increasingly important significance for our peoples. Considering the great contribution of his literary works, exemplary life, and social activities to the development of culture, proposals were approved to widely study and promote the creative heritage of the great Kazakh poet and thinker Abay Qunanbayuli.


Abay and Navoi considered serving the people to be the greatest happiness in life. Both poets valued honest service to the people, human virtues, justice, and pure love above any rank or position.


Navoi wrote:
“Turn away from rank toward ranklessness,
Ranklessness is better than any position.”


Abay said:
“A great position is like a high cliff.
Even a snake may climb it if it crawls tirelessly.”


The fact that one gave up ministership and the other abandoned local authority demonstrates how similar their life principles were.
The following excerpt from Mukhtar Auezov’s novel reveals Abay’s courage and nobility:


“They say that a brave man is tested in hardship. Your words lifted my spirits. If danger comes, my companions are ready to sacrifice themselves for me. Why should I fear death? There is no punishment
or anger that can truly harm me.”


These lines reveal the hidden aspects of Abay’s personality.


The following words spoken by Suhayl in Navoi’s “Sab’ai Sayyor” also glorify bravery and nobility:


“If you displayed dog-like behavior,
I shall show you true manliness.”


Navoi glorified labor and encouraged people to work. In his “Farhod and Shirin”, he wrote:


“What use is preserving my skill,
If in the end I carry it into the soil?”


Abay similarly wrote:
“If you work tirelessly,
Your stomach will be full without begging.”


Navoi glorified the power of words:
“The jewel of speech possesses such honor
That no shell can compare to it.”


In Abay’s works too, great importance is given to speech and eloquence:
“If you speak carefully, everyone will respect you.


Wise elders speak with proverbs.”
The feelings of friendship and love are harmoniously reflected in the works of Navoi and Abay.


The lines “Do not be merely your father’s child, be a child of humanity” have become a slogan understood by both Uzbek and Kazakh peoples. These words show that the idea of the perfect human being was an eternal theme for both great thinkers.


All this demonstrates that Abay constantly benefited from the works of great scholars such as Firdawsi, Nizami, Navoi, and Babur, considering them his teachers and showing them great respect.


Although Navoi and Abay belonged to Turkic-speaking nations, the humanism and tolerance reflected in their works prove that such feelings transcend nationality.


References

  1. Mallaev N. History of Uzbek Literature. Tashkent: Teacher Publishing House, 1976.
  2. Auezov M. The Path of Abay. Tashkent, 1957.
  3. Auezov M. Excerpts from Abay, Book 2. Tashkent, 1953.
  4. Alisher Navoi. G’aroyib us-sig’ar. Tashkent, 1988.
  5. Alisher Navoi. Farhod and Shirin. Tashkent, 1991.
  6. Alisher Navoi. Layli and Majnun. Tashkent, 1992

Prose and art from Brian Michael Barbeito

The Cold Earth Blues and Hues 

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Night so long, howling winds vexatious and loud. Night so cold, the earth covered in blackness and only there the odd industrial grade light throwing off some yellow and whitish glow to show the falling snow. Strange dreams. Try and remember them. They fade as anyone knows. Finally, the firmament begins to lighten so faintly and almost indistinctly. 

But it’s there. What? The hope for day. The sun at least. Light. Evergreens stoic and robust stay green. This is a gift to the eyes and a gift to earth. Read sacred texts. Delve within. Touch the books with the hands. Hold them tight sometimes. There are still clouds. Time will pass. There are four seasons. One must go through each. That is the way of things. Winter frozen and blue, sometimes seemingly unforgiving. 

One day spring will smile through rain and the idea of blooms again. Find us eventually in the summer after, the meadow mystical and those trails and oh the birds loquacious and agile living everywhere. Even that though it was thought it would never end, gives way to autumn and its soul and spirit. See the leaves yellow brown and red fallen and dancing for the winds of those times. 

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