THE WAR OF WORLD
It was 31th century. The world was much better then. Then many types of advanced machines were invented in the world. Such as Time Machine, Spaceship, Adaptation Light etc. There were also many advanced inventions. People did not use any petrol or diesel vehicles then. Then special types of scientific vehicles were invented.
As a result of one of these machines, the whole world was in the hands of man. Humans could travel to any planet using advanced spaceships. Humans wanted to make the climate of Mars similar to that of Earth. Humans then use Adaptation Light to work on climate change on Mars without hindrance. Gradually the climate became suitable for human habitation.
Then scientists started observing the neighboring planet Venus. Then they noticed changes in the weather on Venus. But they didn't think much about it. After many days, the scientists saw that the climate had changed a lot. Then the scientists decided to go to Venus. They went there in a spaceship and found that there was a kind of life living there. The scientists became invisible with the help of the invisible machine and wandered there. Scientists see that aliens have built many big cities there. They also made many weapons.
Scientists noticed that the weapons are much more advanced than the earth's weapons. This means that the aliens are much more intelligent than the people of the earth. Then the scientists came to know from there that the stay of the aliens on Venus will be short-lived because soon Venus will be destroyed. So the aliens were looking for other planets. And they found Earth and aliens also knew that Earth was inhabited by life. So they are making the weapons to destroy the human race on earth.
Then after knowing these scientists quickly returned to earth. Scientists get together to think how to stop the aliens. Scientists try to communicate with aliens via satellite. But the scientists did not succeed in this. But they build another satellite and scientists use strange words to describe the aliens. Finally they succeeded in communicating with the aliens. Then the scientists tell the aliens that there was human habitation on earth, they should find another planet. But the aliens didn't listen. They prepared to invade Earth.
Then the Earth scientists decided to use the time machine to save the Earth. Scientists used a time machine to travel to the past and take some miniature bombs with them. The scientists planted the bomb in all the spaceships of the aliens and returned to the present. When the aliens left for Earth, the scientists warned the aliens. But they didn't pay attention to the words of scientists. The scientists then detonated the bombs on the spaceships loaded with alien weapons. Then the aliens got scared and the aliens surrendered. Scientists say we need a planet to live on.
So we wanted to take over the world. Where will we live? Already the climate of Mars has become habitable. Scientists believed that good relations with aliens will benefit mankind. So the scientists asked the aliens to live on Mars and the aliens accepted. Many years later, aliens have built cities on Mars and are living peacefully. And now aliens have a good relationship with humans. Scientists are discovering more new things with alien. And the world has become a very beautiful and advanced planet. And the human race has become full of modernity.
Md.Rafiul Islam is a student of grade 7 in Harimohan Government High School, Chapainawabganj, Bangladesh.
Once again, Synchronized Chaos Magazine expresses sympathy for all the people affected by the recent violence in the Middle East and shares the hope for a peaceful and just resolution and for justice and equality for the region’s many groups of people.
In the spirit of what we do here, we are sharing author Michael Lukas’ recommendations of fiction and poetry from both Israelis and Palestinians that he and others believe will help people understand the issues and the cultures in the region.
Please feel welcome to suggest other titles.
We are also aware that Afghanistan has suffered an earthquake that has killed thousands of people. We invite people to help however they can and suggest the Afghan-founded and led organization RAWA which assists those of all genders and racial backgrounds in the country. They are seeking people to translate articles on their website and help in a variety of ways.
Also, we stand with the people of Burma who are continuing to undergo war and repression. We encourage people to assist through groups such as Doctors Without Borders. And we acknowledge the great conflict and displacement crisis in Sudan and encourage people to donate books (textbooks included, everything except murder mysteries and encyclopedias) to schools in Africa through Books for Africa.
This month’s issue looks at life from different vantage points: from speakers who are fully engaged in their surroundings and from others who overhear or watch from a distance.
Brian Michael Barbeito shares the experience of sitting alone and catching bits of nearby conversations. Michael Tyler relates encounters with random people at a party. J.D. Nelson reflects on the sounds he hears at night a men’s homeless shelter.
Christopher Bernard’s poem’s narrator finds herself mistakenly at her own funeral, overhearing snatches of gossip while entombed in a coffin.
In his photography, Daniel De Culla focuses in on objects and creatures that are slightly out of place. In Mark Young’s poem, a postwoman brings the slightly-askance world to the speaker’s doorstep. Nathan Anderson plays with words and letters in a rhythmical manner reminiscent of electronic music while Thomas Fink contributes unique horseshoe-shaped concrete poems on memory and change.
Taylor Dibbert writes of his speaker’s loss of London the dog, a moment he never knew would be the last with her.
Qosimova Parizoda speculates on the psychology of a short lived butterfly. Do they grieve the brevity of their existence?
Jerry Langdon evokes mortality in a philosophical, tragic sense through the symbol of a gathering of ravens, while Zahro Shamsiyya speculates on the world after her future death.
Others focus in, deeply absorbed by a place or setting.
Isabel Gomez de Diego sends up photographic vignettes of fall country life, people, leaves, and apples. Brian Barbeito’s photography is a selection of natural moments, a mix of panoramas and closeups. Monira Mahbub celebrates the natural and human beauty of her country, Bangladesh.
Mesfakus Salahin describes the poetry written in the shapes of clouds, while Annie Johnson reflects on night’s blurring the edges between imagination, sentiment, and reality. Azemina Krehic meditates on danger through a surreal image of a mulberry tree.
Wazed Abdullah highlights the beauty and charm of music. John Culp metaphorically illustrates how the world of natural and human-built objects metaphorically calls to each other and communicates.
Graciela Noemi Villaverde loses herself and her bearings in the vast fiery energy of her creativity.
Kristy Raines highlights how true love fosters her personal growth and helps her become her best self, while Samuel Dayo evokes the intense emotions that come from romance. Faleeha Hassan depicts a love that consumes a woman’s life yet perennially remains a fantasy. Elmaya Jabbarova wistfully reflects on the tender feelings that can come with love and separation while Lilian Dipasupil Kunimasa rejoices in romantic and family love that shines like a light in a sea of cruelty.
Jim Meirose sends up a story about how we relate to the physical, animal parts of ourselves.
Denis Emorine’s new collection A Step Inside, reviewed by Cristina Deptula, probes the inner struggles of an artist to create.
Many others are involved in their worlds, yet still observing themselves and others from a distance.
John Grey reflects on uncertainty through his humorous poems on life’s caprices. Noah Berlatsky considers his relative importance in the poetic sphere with humility.
Jerry Durick’s poetic speakers attempt to figure out their travels in various humorous ways.
Duane Vorhees writes of living within this world and seeking transcendence beyond it, while J.J. Campbell speaks to mortality and nostalgia and Dilnurabonu Vaisova sends up a poem of love and longing. Niginabonu Amirova looks back on the games her grandparents played on the playground and the life lessons they learned from them.
Muhammad Ubandoma writes of natural and supernatural forces which people can’t escape. Shamsiya Khudoynazarova Turumnova expresses a sadness so deep she wishes to destroy her own poetry. Aasma Tahir relates a kind-hearted soul’s escape from a city that had hurt them, while Aklima Ankhi watches the state of the world with concerned vigilance.
This frame of mind has the advantage of allowing contributors to see the world as it is, yet speculate on alternative possibilities.
Maja Milojkovic urges all humans to heed the call of Mother Nature and keep the Earth clean and healthy. Mahbub Alam laments political violence and environmental destruction. Amanda Dixon describes her trip to a nature sanctuary along Georgia (USA)’s Ocmulgee River’s longleaf pine forests in great detail and reflects on how she and others can reconnect with nature. She further develops this theme in a poem on how embracing natural jungle environments helped heal post-traumatic stress syndrome for children of soldiers home from war.
Parvej Husain Takuder outlines some hypothetical positives and negatives of artificial intelligence technology.
Muhammad Ehsan offers a guide to leadership that inspires people towards competence rather than rote obedience.
Santiago Burdon conveys the continuing pull of past bad habits and wishes for better for himself.
Odina Rustamjonova resolves to make the most of life and keep a good attitude in hard times, while Terna Nicholas dreams of a better day in the future. Manzar Alam holds out long-awaited hope for a kinder world amidst terrible social injustice and violence.
Begim Khadjieva outlines a moral dilemma on friendship, family, and hospitality, while Rukhsatbegim Hojieva shares a story about the virtue of being good even at risk to yourself. Ochilova Nozima speaks to the importance of respect and love for one’s elders.
Sevenchbonu Ozodova contributes an essay on how girls and women need education and skills to ensure their security. Bakhtiyorova Gavkhar outlines the educational programs of a leading university in Uzbekistan.
Yahya Azeroglu describes the accomplishments of Turkish human rights campaigner Nergiz Muhammedi and her qualifications for the Nobel Peace Prize. Susie Gharib pays tribute to dead Middle East human rights activist Rachel Corrie while reflecting on loss, regret, and silence.
Daniel De Culla draws on a dead pigeon as a metaphor for civilians who die in wartime, while Taofeeq Ibrahim issues a strident call for peace in his nation. Mykyta Ryzhykh evokes the tragicomedy of life and death in light of modern warfare while Stephen Jarrell Williams speaks to death and desolation and to the day when the powerful who wish harm to others will be brought down. Sayani Mukherjee highlights the preciousness of peace, how working through conflict and finding common ground can be even more difficult than love.
This issue suggests that there’s a place for both spectators and participants, both for those who actively take part in life and those who stop to listen and learn first. We hope you enjoy these reads!
October 1
Exactly one year ago
He took London
To the hospital
Because she was having
Another vestibular episode,
That visit being
Their last visit
To the hospital
Never crossed his mind.
Taylor Dibbert is a writer, journalist, and poet in Washington, DC. He’s author of the Peace Corps memoir “Fiesta of Sunset,” and the forthcoming poetry collection “Home Again.”
And I climb the staircase and a well-lit blonde bob smokes a cigarette in affair with no one and with eyes for naught but the night, and yet she still makes the effort to nod as I enter and this fills me with hope for the evening ahead.
And the lights are ambiguous at best as I walk the corridor and consider a former love or lover in a corner with arm encircling the waist of a current beau in sweater vest and boot cut. He is gesturing wildly and all eyes are alight as he swings his tale and I turn and head for the kitchen where I see Jess with teary eyes as she dabs her forehead.
Jess has not been crying, she has simply thrown up and warns me of this possibility as she hands me a pill and places her hand around my neck, draws me in and holds me tight whispering “sweet nothings” with a smile as I swallow.
I head toward the living room and find the couch pushed to the wall and bean bags thrown helter skelter. Sam Cooke sings sweet melody as a young man brushes the inside of my arm and says “Do you want company?” and “That’s a shame, a terrible shame,” as he steps away to offer himself to another.
A shirtless individual entertains a cavalcade and I lean in to hear “You’ll be surprised how many times you need to stab someone to kill the son of a bitch.” Pause, grimace, “A wise man draws quickly across the throat and gets the foul deed done in one quick go.” Pause, final rejoinder, “You must never forget the idea is not to bring death, but to simply withdraw life,” and they clap on conclusion and I realize I have just witnessed a performance piece as he takes a quick bow and then waves a hand across his face in attempt to deflect attention deftly earned. A girl in front of me turns to her side and insists, “This is nothing compared to his cut of Capote, now that is divine.”
And I grab a bean bag and head to a corner and sit and close my eyes and try to recall the melody of ‘God Only Knows’ as that never fails to bring a tear to the eye and tonight is Sam’s night after all. Leaning my head against the wall I stare to the ceiling and spy a spider in a webbed corner and lose myself for a moment as it – as if startled – hurries to one side.
A brunette drops a bean bag next to mine and leaves only to return with a drink and lit cigarette. “Charlie,” she says by way of introduction and it strikes me she is the kind of girl that will not age well. Cliché perhaps but her eyes are a blue most piercing, with a southern lilt that is oh so disarming and hints at inner strength most resolute.
She tells me she achieved her first multiple orgasm when a boy went down on her as she listened to ‘Smile’ on heavy headphones with eyes closed and only the odd lift of the hips to guide the way, she slept with her lit professor on a dare and was disappointed that a published author could be so unimaginative in bed, she owned two iguanas and had just finished the short stories of Hemingway.
I nod at each revelation and tell her I admire her sense of adventure, I own zero iguanas and I am considering hiring a cleaner before my apartment inspection a week from Tuesday.
Charlie takes a drink and a drag and points out the spider overhead, a cat brushes itself on Charlie’s leg and then on mine and Love begins once more.
Michael Tyler has been published by Takahe, Bravado, Adelaide Literary, PIF, Daily Love, Danse Macabre, Apocrypha and Abstractions, Dash, The Fictional Café, Potato Soup Journal, Fleas On The Dog, Cardinal Sins, Mystery Tribune, Other Terrain, and Suddenly And Without Warning.
Michael writes from a shack overlooking the ocean just south of the edge of the world. He has been published in several literary magazines and plans a short story collection sometime before the Andromeda Galaxy collides with ours and …
Benediction
From mankind's cruelty and abomination
Beasts blatantly defying the laws of creation
In the midst of society's tragic situation
Exists two souls with pure, true adoration
Whence strength of one in consideration
So shall be for weakness in sublimation
One cannot claim no need of cooperation
Strong and weak are equal in protection
From each other rests their own salvation
No one claims about slavery or domination
No ego, no lies, no arrogant reputation
Their love for each other is their benediction.
Still Dare
When no one seems to care
No one for emotion to share
No wick for a heart to flare
Will you still dare?
When life seems so unfair
Feet are on a strand of hair
No space found in one's lair
Will you still dare
When there's no star to stare
Vulnerable for soul to bare
They have stolen your chair
Blocked the heavenly stair
Will you still dare?
Yes! Dare though no one care
Share even a wickless flare
Stand firm if there's no chair
With true courage, still dare!
Spared the Rod
Taught power to love and not to hate
You have relied not merely on fate
You have faith and trusted on God
Though I have spared you the rod
Soon I shall be leaving and be gone
You have always been my loving son.
Lilian Dipasupil Kunimasa was born January 14,1965, in Manila, Philippines. She has worked as a retired Language Instructor, interpreter, caregiver, secretary, product promotion employee, and private therapeutic masseur. Her works have been published as poems and short story anthologies in several language translations for e-magazines, monthly magazines, and books; poems for cause anthologies in a Zimbabwean newspaper; a feature article in a Philippine newspaper; and had her works posted on different poetry web and blog sites. She has been writing poems since childhood but started on Facebook only in 2014. For her, Poetry is life and life is poetry.
Lilian Kunimasa considers herself a student/teacher with the duty to learn, inspire, guide, and motivate others to contribute to changing what is seen as normal into a better world than when she steps into it. She has always considered life as an endless journey, searching for new goals, and challenges and how she can in small ways make a difference in every path she takes. She sees humanity as one family where each one must support the other and considers poets as a voice for truth in pursuit of equality and proper stewardship of nature despite the hindrances of distorted information and traditions.
The List
You get to hear about
Bucket lists
All the time
Around here
And they say it like
They invented the term.
So they tour like desperate
Folks. Old folks trying
To get it full
A bucket full of foreign cities.
Walking on canes,
Wheelchairs, walkers
Hobbling along
Seeing this and that
Filling their buckets
As if their life will fill
With this:
Stockholm, Helsinki, Tallin
Riga and Berlin
Copenhagen and Amsterdam.
They fill their buckets
Like Egyptian Pharaohs filling
Their tombs for their time
In the next life.
Sea Story
The North Sea, just its name reads
like a caption in a history book:
a seascape of crashing waves, one
of those wooden ships, full sails
sailing into a troublesome future.
The North Sea, sounds like an entry
in an immigrant’s journal, the feel
of loneliness and an unknowable
future. The North Sea, even today
seems like a summary of a climate
we all have to face along the way.
The North Sea all around us and
ahead of us, greeting us like it
greeted so many before us, a sea
untamable that we all will face.
Tour Guide
How do you explain a place
You know so well to people
Who know little or nothing about
You or the place you need to
Explain. It’s a job, it’s your job
So you begin. There’s history
And all the details that set it
Up, the forces, the personalities
This war, that occupation, but
You notice the group start to
Doze off. These aren’t students
These are tourists, who yawn
At things they don’t know. You
Can pick out important sites or
Start off on the nature and how
It fits this place and people. You
Can talk about the economy or
The social systems that you know
They know little about, education
Media, the military if you must
And the various religions that vie
For prominence in a country not
Known for its religious traditions.
It’s an avalanche of material with
Little appeal. It’s an audience that
Pays a lot but wants very little. It’s
A job and you do and pretend that
Somehow it makes a difference.
.
Robopathology in Supervisory Relationships: Embracing Osho’s Wisdom
Osho’s philosophical concept of “Robopathology” is a term coined to describe a phenomenon in which individuals, in their desire of conformity and obedience, become like robots in their conduct and thinking. It emphasizes the negative effects of blind compliance and the repression of distinctive qualities within society or organizations.
Osho’s Robopathology theory highlights the need for people to maintain their real selves and critical thinking abilities even in situations that require conformity, since the loss of personal autonomy can lead to a dehumanizing and robotic existence. In the world of supervision, whether in the workplace or higher education, the concept of “Robopathology,” as coined by Osho, can gently infiltrate these relationships, impacting both supervisors and supervisees. Osho’s profound insights provide a way out of these mechanical tendencies, enabling a more conscious and meaningful supervisory experience.
Robopathology in supervisory relationships is frequently recognized as a preference for rigorous standards and protocols above genuinely meaningful interaction and discourse. In the workplace, supervisors may favor strict adhering to protocols above open and constructive interactions with their team members. This approach can make employees feel like cogs in a machine, restricting innovation and personal growth.
In academic settings, the mechanical mind can infect supervisory interactions between faculty advisers and graduate students. The pressure to publish and adhere to a strict research plan can inhibit creativity and thoughtful exploration. Such an approach frequently leads to students feeling as if they are only judged by their research output, ignoring their entire well-being.
Osho’s teachings can be realistically applied in these relationships by encouraging open communication, empathy, and flexibility. Conducting regular one-on-one meetings that focus on both work-related issues and personal growth are practical approaches. In a corporate setting, this might result in administration supporting flexible work hours or remote work, enabling employees to balance work and life while retaining productivity.
In academia, faculty advisers can serve as mentors, assisting graduate students not only intellectually but also personally and professionally. This method supports a more dynamic, innovative, and holistic approach to study. Professors can provide assistance not only on research but also on personal and career development, assisting students in finding balance and purpose in their academic journey.
Organizations whose supervisors participate in active listening, provide regular constructive criticism, and are receptive to the particular needs and goals of their supervisees are examples of real-world implementations of Osho’s wisdom. In a tech company operations, this could imply holding regular “check-in” sessions where staff discuss not only project progress but also personal and career ambitions. This promotes open discussion and makes employees feel noticed and valued beyond their contributions to the organization.
Academic advisers that use a mentorship approach rather than a strict direction approach generate more well-rounded, innovative, and satisfied graduate students. The emphasis is on developing well-rounded academics rather than merely research output. These strategies foster open communication, inventiveness, empathy, and personal growth in both supervisory and educational environments by embracing Osho’s teachings.
Misunderstandings between PhD students and supervisors can often be caused by differences in communication styles, expectations, expertise, and priorities. To address these issues, regular communication, clearly defined responsibilities, requesting clarification, documenting decisions, and, if necessary, mediation can be beneficial. These concepts well align with Osho’s concept of “Robopathology,” which emphasizes the significance of genuine, sympathetic communication and understanding in human interactions in order to avoid robotic or mechanical behavior patterns.
Moreover, misunderstandings and miscommunications between a supervisor and a supervisee can often be a result of cultural differences and diverse backgrounds. These gaps include not only language barriers, but also differences in communication styles, hierarchical expectations, and cultural norms. For example, a supervisor from a hierarchical culture may appear authoritative and intimidating to a supervisee from a more egalitarian background.
Similarly, language nuances, such as idiomatic expressions or nonverbal clues, can also be easily misinterpreted and misunderstood. These differences can cause unintentional miscommunications, undermine trust and cooperation, and prevent successful collaboration. To overcome these challenges, both the supervisor and the supervisee must build cultural sensitivity, participate in open discussion, and create an environment that promotes cross-cultural understanding and flexibility.
In the supervisory world, whether in higher education or workplace, Osho’s thoughts on escaping the mechanical mind are more relevant and indispensable than ever. We can break free from the restrictions of robopathological habits by applying his wisdom to these circumstances with practical applications. This approach provides a more conscious, dynamic, and gratifying supervising experience, encouraging open communication, creativity, empathy, and personal growth for both supervisors and supervisees.
